I could not yet imagine what he aimed at, and told him I granted all he had said, and thanked him that he would so far concern himself for us: and begged he would explain the particulars of what he had observed, that like Joshua, to take his own parable, I might put away the accursed thing from us.
«Why, then, sir,» says he, «I will take the liberty you give me; and there are three things, which, if I am right, must stand in the way of God's blessing upon your endeavours here, and which I should rejoice, for your sake and their own, to see removed. And, sir, I promise myself that you will fully agree with me in them all, as soon as I name them; especially because I shall convince you, that every one of them may, with great ease, and very much to your satisfaction, be remedied. First, sir,» says he, «you have here four Englishmen, who have fetched women from among the savages, and have taken them as their wives, and have had many children by them all, and yet are not married to them after any stated legal manner, as the laws of God and man require. To this, sir, I know, you will object that there was no clergyman or priest of any kind to perform the ceremony; nor any pen and ink, or paper, to write down a contract of marriage, and have it signed between them. And I know also, sir, what the Spaniard governor has told you, I mean of the agreement that he obliged them to make when they took those women, viz. that they should choose them out by consent, and keep separately to them; which, by the way, is nothing of a marriage, no agreement with the women as wives, but only an agreement among themselves, to keep them from quarrelling. But, sir, the essence of the sacrament of matrimony» (so he called it, being a Roman) «consists not only in the mutual consent of the parties to take one another as man and wife, but in the formal and legal obligation that there is in the contract to compel the man and woman, at all times, to own and acknowledge each other; obliging the man to abstain from all other women, to engage in no other contract while these subsist; and, on all occasions, as ability allows, to provide honestly for them and their children; and to oblige the women to the same or like conditions, on their side. Now, sir,» says he, «these men may, when they please, or when occasion presents, abandon these women, disown their children, leave them to perish, and take other women, and marry them while these are living;» and here he added, with some warmth, «How, sir, is God honoured in this unlawful liberty? And how shall a blessing succeed your endeavours in this place, however good in themselves, and however sincere in your design, while these men, who at present are your subjects, under your absolute government and dominion, are allowed by you to live in open adultery?»
I confess I was struck with the thing itself, but much more with the convincing arguments he supported it with; but I thought to have got off my young priest by telling him that all that part was done when I was not there: and that they had lived so many years with them now, that if it was adultery, it was past remedy; nothing could be done in it now.
«Sir,» says he, «asking your pardon for such freedom, you are right in this, that, it being done in your absence, you could not be charged with that part of the crime; but, I beseech you, flatter not yourself that you are not, therefore, under an obligation to do your utmost now to put an end to it. You should legally and effectually marry them; and as, sir, my way of marrying may not be easy to reconcile them to, though it will be effectual, even by your own laws, so your way may be as well before God, and as valid among men. I mean by a written contract signed by both man and woman, and by all the witnesses present, which all the laws of Europe would decree to be valid.»
I was amazed to see so much true piety, and so much sincerity of zeal, besides the unusual impartiality in his discourse as to his own party or church, and such true warmth for preserving people that he had no knowledge of or relation to from transgressing the laws of God. But recollecting what he had said of marrying them by a written contract, which I knew he would stand to, I returned it back upon him, and told him I granted all that he had said to be just, and on his part very kind; that I would discourse with the men upon the point now, when I came to them; and I knew no reason why they should scruple to let him marry them all, which I knew well enough would be granted to be as authentic and valid in England as if they were married by one of our own clergymen.
I then pressed him to tell me what was the second complaint which he had to make, acknowledging that I was very much his debtor for the first, and thanking him heartily for it. He told me he would use the same freedom and plainness in the second, and hoped I would take it as well; and this was, that notwithstanding these English subjects of mine, as he called them, had lived with these women almost seven years, had taught them to speak English, and even to read it, and that they were, as he perceived, women of tolerable understanding, and capable of instruction, yet they had not, to this hour, taught them anything of the Christian religion—no, not so much as to know there was a God, or a worship, or in what manner God was to be served, or that their own idolatry, and worshipping they knew not whom, was false and absurd. This he said was an unaccountable neglect, and what God would certainly call them to account for, and perhaps at last take the work out of their hands. He spoke this very affectionately and warmly.
«I am persuaded,» says he, «had those men lived in the savage country whence their wives came, the savages would have taken more pains to have brought them to be idolaters, and to worship the devil, than any of these men, so far as I can see, have taken with them to teach the knowledge of the true God. Now, sir,» said he, «though I do not acknowledge your religion, or you mine, yet we would be glad to see the devil's servants and the subjects of his kingdom taught to know religion; and that they might, at least, hear of God and a Redeemer, and the resurrection, and of a future state—things which we all believe; that they might, at least, be so much nearer coming into the bosom of the true Church than they are now in the public profession of idolatry and devil–worship.»
I could hold no longer: I took him in my arms and embraced him eagerly. «How far,» said I to him, «have I been from understanding the most essential part of a Christian, viz. to love the interest of the Christian Church, and the good of other men's souls! I scarce have known what belongs to the being a Christian.»—«Oh, sir! do not say so,» replied he; «this thing is not your fault.» — «No,» said I; «but why did I never lay it to heart as well as you?»—«It is not too late yet,» said he; «be not too forward to condemn yourself.»—«But what can be done now?» said I: «you see I am going away.»—«Will you give me leave to talk with these poor men about it?»—«Yes, with all my heart,» said I: «and oblige them to give heed to what you say too.»—«As to that,» said he, «we must leave them to the mercy of Christ; but it is your business to assist them, encourage them, and instruct them; and if you give me leave, and God His blessing, I do not doubt but the poor ignorant souls shall be brought home to the great circle of Christianity, if not into the particular faith we all embrace, and that even while you stay here.» Upon this I said, «I shall not only give you leave, but give you a thousand thanks for it.»
I now pressed him for the third article in which we were to blame. «Why, really,» says he, «it is of the same nature. It is about your poor savages, who are, as I may say, your conquered subjects. It is a maxim, sir, that is or ought to be received among all Christians, of what church or pretended church soever, that the Christian knowledge ought to be propagated by all possible means and on all possible occasions. It is on this principle that our Church sends missionaries into Persia, India, and China; and that our clergy, even of the superior sort, willingly engage in the most hazardous voyages, and the most dangerous residence amongst murderers and barbarians, to teach them the knowledge of the true God, and to bring them over to embrace the Christian faith. Now, sir, you have such an opportunity here to have six or seven and thirty poor savages brought over from a state of idolatry to the knowledge of God, their Maker and Redeemer, that I wonder how you can pass such an occasion of doing good, which is really worth the expense of a man's whole life.»