“And so,” said the radiant old Turk, “the little, light, easily made, curly mark is substituted for the hard, difficult, double-made, cutting both ways mark. It is the more good for hygi-e-ene. For you must know, and indeed our good and wise Chemist will tell you, that the Saracenic and the Arabian and the Turkish physicians were the first of all physicians; and taught all medicals to the barbarians of the Frankish territories. And many of the moost modern, the moost fashionable remedies, are thus of the oriental origin.”
“Yes, that is quite true,” said Crooke, in his rather cryptic and unsympathetic way, “the powder called Arenine, lately popularised by Mr. Boze, now Lord Helvellyn, who tried it first on birds, is made of plain desert sand. And what you see in prescriptions as Cannabis Indiensis is what our lively neighbours of Asia describe more energetically as bhang.”
“And so-o–in the sa-ame way,” said Misysra, making soothing passes with his brown hand like a mesmerist, “in the sa-ame way the making of the crescent is hy-gienic; the making of the cross is non-hy-gienic. The crescent was a little wave, as a leaf, as a little curling feather,” and he waved his hand with real artistic enthusiasm toward the capering curves of the new Turkish decoration which Ivywood had made fashionable in many of the fashionable shops. “But when you make the cross you must make the one line so-o,” and he swept the horizon with the brown hand, “and then you must go back and make the other line so-o,” and he made an upward gesture suggestive of one constrained to lift a pine-tree. “And then you become very ill.”
“As a matter of fact, Mr. Crooke,” said Ivywood, in his polite manner, “I brought the Prophet here to consult you as the best authority on the very point you have just mentioned–the use of hashish or the hemp-plant. I have it on my conscience to decide whether these oriental stimulants or sedatives shall come under the general veto we are attempting to impose on the vulgar intoxicants. Of course one has heard of the horrible and voluptuous visions, and a kind of insanity attributed to the Assassins and the Old Man of the Mountain. But, on the one hand, we must clearly discount much for the illimitable pro-Christian bias with which the history of these eastern tribes is told in this country. Would you say the effect of hashish was extremely bad?” And he turned first to the Prophet.
“You will see mosques,” said that seer with candour, “many mosques–more mosques–taller and taller mosques till they reach the moon and you bear a dreadful voice in the very high mosque calling the muezzin; and you will think it is Allah. Then you will see wives–many, many wives–more wives than you yet have. Then you will be rolled over and over in a great pink and purple sea–which is still wives. Then you will go to sleep. I have only done it once,” he concluded mildly.
“And what do you think about hashish, Mr. Crooke?” asked Ivywood, thoughtfully.
“I think it’s hemp at both ends,” said the Chemist.
“I fear,” said Lord Ivywood, “I don’t quite understand you.”
“A hempen drink, a murder, and a hempen rope. That’s my experience in India,” said Mr. Crooke.
“It is true,” said Ivywood, yet more reflectively, “that the thing is not Moslem in any sense in its origin. There is that against the Assassins always. And, of course,” he added, with a simplicity that had something noble about it, “their connection with St. Louis discredits them rather.”
After a space of silence, he said suddenly, looking at Crooke, “So it isn’t the sort of thing you chiefly sell?”
“No, my lord, it isn’t what I chiefly sell,” said the Chemist. He also looked steadily, and the wrinkles of his young-old face were like hieroglyphics.
“The Cause progress! Everywhere it progress!” cried Misysra, spreading his arms and relieving a momentary tension of which he was totally unaware. “The hygienic curve of the crescent will soon superimpose himself for your plus sign. You already use him for the short syllables in your dactyl; which is doubtless of oriental origin. You see the new game?”
He said this so suddenly that everyone turned round, to see him produce from his purple clothing a brightly coloured and highly polished apparatus from one of the grand toy-shops; which, on examination, seemed to consist of a kind of blue slate in a red and yellow frame; a number of divisions being already marked on the slate, about seventeen slate pencils with covers of different colours, and a vast number of printed instructions, stating that it was but recently introduced from the remote East, and was called Naughts and Crescents.
Strangely enough, Lord Ivywood, with all his enthusiasm, seemed almost annoyed at the emergence of this Asiatic discovery; more especially as he really wanted to look at Mr. Crooke, as hard as Mr. Crooke was looking at him.
Hibbs coughed considerately and said, “Of course all our things came from the East, and”–and he paused, being suddenly unable to remember anything but curry; to which he was very rightly attached. He then remembered Christianity, and mentioned that too. “Everything from the East is good, of course,” he ended, with an air of light omniscience.
Those who in later ages and other fashions failed to understand how Misysra had ever got a mental hold on men like Lord Ivywood, left out two elements in the man, which are very attractive, especially to other men. One was that there was no subject on which the little Turk could not instantly produce a theory. The other was that though the theories were crowded, they were consistent. He was never known to accept an illogical compliment.
“You are in error,” he said, solemnly, to Hibbs, “because you say all things from the East are good. There is the east wind. I do not like him. He is not good. And I think very much that all the warmth and all the wealthiness and the colours and the poems and the religiousness that the East was meant to give you have been much poisoned by this accident, this east wind. When you see the green flag of the Prophet, you do not think of a green field in Summer, you think of a green wave in your seas of Winter; for you think it blown by the east wind. When you read of the moon-faced houris you think not of our moons like oranges but of your moons like snowballs–”
Here a new voice contributed to the conversation. Its contribution, though imperfectly understood, appeared to be “Nar! Why sh’d I wite for a little Jew in ’is dressin’ gown? Little Jews in their dressin’ gowns ’as their drinks, and we ’as our drinks. Bitter, miss.”
The speaker, who appeared to be a powerful person of the plastering occupation, looked round for the unmarried female he had ceremonially addressed; and seemed honestly abashed that she was not present.
Ivywood looked at the man with that expression of one turned to stone, which his physique made so effective in him. But J. Leveson, Secretary, could summon no such powers of self-petrification. Upon his soul the slaughter red of that unhallowed eve arose when first the Ship and he were foes; when he discovered that the poor are human beings, and therefore are polite and brutal within a comparatively short space of time. He saw that two other men were standing behind the plastering person, one of them apparently urging him to counsels of moderation; which was an ominous sign. And then he lifted his eyes and saw something worse than any omen.
All the glass frontage of the shop was a cloud of crowding faces. They could not be clearly seen, since night was closing in on the street; and the dazzling fires of ruby and amethyst which the lighted shop gave to its great globes of liquid, rather veiled than revealed them. But the foremost actually flattened and whitened their noses on the glass, and the most distant were nearer than Mr. Leveson wanted them. Also he saw a shape erect outside the shop; the shape of an upright staff and a square board. He could not see what was on the board. He did not need to see.