"You're right, of course, Zelandoni. I didn't think there was any hope, but I wanted to ask anyway. I know you have much to do, and I don't want to take any more of your time," Ayla said as she got up to leave. "Thank you for answering my questions."
Zelandoni watched the young woman as she started to walk away. "Ayla," she called. "I wonder if you would do something for me."
"Of course, anything, Zelandoni," she said,
"When we get back to the Ninth Cave, will you dig up some red ochre? There is an embankment near The River by the big rock. Do you know where that is?"
"Yes, I saw the ochre when Jondalar and I went swimming. It's very bright red, more red than most. I'll get some for you."
"I will tell you how to purify your hands, and give you a special basket for it when we get back," Zelandoni said.
Chapter 14
It was a somber group of people that returned to the Ninth Cave the next day. The hunt had been eminently successful, but the cost had been too dear. As soon as they arrived, Joharran turned Shevonar's body over to the zelandonia, to prepare it for burial. It was taken to the far end of the shelter, near the bridge up to Down River, to be ritually washed and dressed in his ceremonial clothing and jewelry by Zelandoni, Relona, and several others.
"Ayla," Zelandoni called as she was walking back to Marthona's dwelling. "We're going to be needing that red ochre you said you would get for me."
"I'll go get it right away," Ayla said.
"Come with me. I'll give you a special basket and something to dig it with," the woman said. Zelandoni led her to her dwelling and held the drape aside so Ayla could enter. She had never been inside the donier's home before, and she looked around with interest. Something about it reminded her of Iza's hearth, perhaps the many drying leaves and other parts of plants that were hanging from cords strung across the back end of the main room. There were several raised beds against the wall panels in the front part, though she was sure that was not where the large woman slept. There appeared to be two other rooms partitioned off. Glancing through the opening, she saw that one of them appeared to be a cooking area. She guessed the other might be a sleeping room.
"Here's the basket and the pick for collecting the red earth," Zelandoni said, giving her a sturdy container stained red from use and an adzelike digging tool firmly attached to an antler handle.
Ayla left Zelandoni's dwelling carrying the basket and pick. Zelandoni walked out with her and started toward the south end of the shelter. Wolf had found a place where he liked to rest on the stone porch, out of the way, but where he could watch the activities. When he saw Ayla, he immediately ran to her. The donier stopped.
"I think it might be wise if you kept Wolf away from the body of Shevonar," she said. "For his own protection. Until the man is safely buried in sacred ground, his life spirit is floating free and very confused. I know how to protect people, but I'm not sure how to defend a wolf, and I am concerned that Shevonar's elan might try to inhabit this animal. I have seen wolves go mad, and foam at the mouth. I believe they are trying to fight off something, maybe something evil or a bewildered spirit. The bite of such an animal will kill like a deadly poison."
"I will look for Folara and ask her to watch him when I bring the red ochre," Ayla said.
Wolf followed along behind her as she walked down the path toward the place where she and Jondalar had gone swimming and cleaned themselves shortly after they arrived. She filled the basket nearly full, then started back up the path. She saw Folara talking to her mother and explained Zelandoni's request. The young woman grinned, delighted to stay with the wolf. Her mother had just asked her to come and help prepare the body. It was not something she wanted to do, and she knew Marthona would not refuse Ayla's request.
"It may be best to keep him inside Marthona's dwelling. If you want to go out, I have a special rope that can be put around his neck in a way that won't choke him. Wolf doesn't like it much, but he'll put up with it. Come with me and I'll show you how to put it on him," Ayla said.
Then she walked to the far end of the ledge and gave the red ochre to the First. She stayed to help clean and dress the body of Shevonar. Jondalar's mother soon came to help as well-she had done it many times before-and told Ayla that Folara had invited several young people to their dwelling, and Wolf seemed content to be with them.
Ayla was intrigued by the clothing they put on the dead hunter, though she was reluctant to mention her interest at the time. The outfit consisted of a loose, soft tunic made of the furs of different animals, and hides tanned and colored in various shades that were sewn together into intricate patterns and accented with beads, shells, and fringes. The tunic was bloused and belted at the hips with a colorful band of woven fabric. The leggings, though less elaborate, matched the tunic, as did the calf-high foot coverings, which had a fringe and an edging of fur attached to the tops. Necklaces made of shells, beads, various animal teeth, and ivory carvings had been placed around his neck and artfully arranged.
Then the body was laid out on blocks of limestone, on top of a large, somewhat flexible blanket-size mat of grasses woven with designs that were colored with red ochre. Long cords were strung through each end, which, Marthona explained to Ayla, could be pulled together so that the mat would envelop him. The lengths of cordage would then be wrapped around the shrouded body and tied. Beneath the mat was a strong netting made of flax cordage, which could be slung from a pole like a hammock so that he could be carried to the sacred ground and lowered into the grave.
Shevonar had been a spear-maker, and his tools for making them were placed beside him, along with some finished spears and the parts of some he had been working on, which included wooden shafts, ivory and flint points, and the sinew, cords, and glue used to attach them. The sinew and cords were used to fasten the points to the shafts, and to bind sections of shorter pieces of wood together to make longer spears, which were then cemented with resinous pitch or glue.
Relona had brought the things from their dwelling, and she sobbed with grief when she placed Shevonar's favorite shaft-straightener within easy reach of his right hand. It was made of an antler of a red deer, the stem part, from the horn core at the head to the first branching tines. After the tines had been cut off, a good-size hole was bored through the wide end where the antler had begun to branch out. Ayla recognized that it was similar to the tool Jondalar had brought back with them that had belonged to his brother Thonolan.
Depictions of animals, including a stylized mountain sheep with large horns, and various symbols had been carved into the device. She recalled Jondalar saying that they lent potency to the shaft-straightener so that the spears made with it would fly straight and true, and would have a compelling attractiveness to the animal at which they were aimed, to make a clean kill. That they also added a pleasing aesthetic touch was appreciated.
While Shevonar's body was being prepared under the supervision of Zelandoni, Joharran was directing others to construct a temporary shelter with a rooflike covering made of a thin layer of thatched grasses supported by poles. When the body was ready, the shelter was placed over him, then walled with quickly made movable panels. The Zelandonia entered the shelter to perform the ritual that would keep the free-floating spirit close to the body and within the shelter.
When they finished, everyone who had touched or handled or worked close to the man whose life-force had left his body had to be ritually cleaned themselves. Water was the element that was used, and flowing water was considered best for this particular cleansing. They were all required to immerse themselves completely in The River.