"Remember," the donier was saying, "it is your mate who must help you and provide for you and your children, especially when you are heavy with child, or have just given birth and are nursing. If you care about him, if you have shared Pleasures with him often and kept him reasonably content, most men are more than happy to provide for their mates and her children. Perhaps some of you can't imagine why I should make this point so strongly. Ask your mothers. When you are busy and tired with many children, there may come a time when the Gift is not so easy to share. And there are times when it should not be shared, but I'll talk about that later.

"Doni is always more pleased and smiles with favor on those children who bear some resemblance to your mate. Mates, too, often feel closer to those children. If you want your children to resemble your mate, you must spend time together so it will be his spirit that will be the easiest to be selected. The ways of the spirits are willful. There is no way to tell when one will decide to allow itself to be chosen, or when the Mother will decide it is time to blend them. But if you enjoy each other and are pleased with each other, your mate will want to stay with you, and his spirit will be happy to join with yours. Does everyone understand so far? If you have questions, now is the time to speak of them," the First said, looking around and waiting.

"But, what if I get sick or something, and can't feel any Pleasure in the Gift?" a woman asked. Others turned to look to see who had asked.

"Your mate should be understanding of that, and it is always your choice in any case. There are some who are mated and seldom share the Gift with each other. If you are kind and understanding of your mate, he will usually be the same to you. Men are children of the Mother, too. They get sick, and usually it's their mates who care for them. Most mates will try to care for you when you are sick, too."

The young woman nodded and smiled rather tentatively.

"What I'm saying is that couples should have consideration and show kindness and respect for each other. The Gift of Pleasure can bring happiness to both of you and help to make your mate feel happy and contented, so the union will last. Any other questions?"

The First waited to see if anyone else had any more questions, then continued.

"But mating is more than two people choosing to live together. It involves your kin, your Cave, and the world of the spirits as well. That is why mothers and their mates consider carefully before they allow their children to mate. With whom will you live? Will you or your mate be a worthy addition to the Cave you live with? Your feelings for each other are also important. If you start without caring, the union may not last. If the union does not last, the responsibility for any children usually falls to the mother's kin and Cave, as it does if both of you should die."

Ayla was fascinated by the discussion. She almost asked a question about the blending of spirits starting life. She was more than ever convinced that it was the Gift of Pleasures itself that was necessary for life to begin, but she decided not to mention it here.

"Now," Zelandoni continued, "while most of you will be eagerly looking forward to your first baby, there may come a time when a life has started that should not have started. Until you have received the elandon for your infant from your Zelandoni, it has no spirit of its own, only the combined spirits that started it. At that time, the Great Earth Mother will accept the infant, separate the spirits, and give them back. But it is better to stop the continuation of life before it is ready to be born, best within the first three moons of pregnancy."

"Why would anyone want to stop a new life that has started?" a young woman asked. "Shouldn't all babies be welcomed?"

"Most babies are welcomed," the Zelandoni said, "but there may be reasons why a woman should not have another. Though it doesn't happen often, she may get pregnant again while she is still nursing, and give birth to another baby when she has one that is still very young. Most mothers cannot adequately care for another baby so soon. The one who is already here and named, particularly if it is healthy, must come first. Too many young ones die as it is, especially in their first year. It is unwise to risk the life of a child who is healthy and growing by forcing her from the breast too soon. After surviving the first year, weaning is the next most difficult time for a child. If a baby must be weaned too soon, less than three years, it can weaken the child, and the person they grow into. It is better to have one healthy child that will grow into a strong adult than two or three weak ones, who may not live long."

"Oh… I didn't think of that," the young woman said.

"Or, as another example, perhaps a woman has given birth to several seriously malformed children, who have died. Should she continue carrying full term and have to go through such sorrow each time? Not to mention weakening herself?"

"But what if she really wants a baby like everyone else?" said a young woman with tears in her eyes.

"All women do not have children," Zelandoni said. "Some choose not to. With others, life never starts. Some can't seem to carry full term, or have stillborn children or children that are so malformed, they don't live, or they shouldn't."

"But why?" the tearful woman asked.

"No one knows why. Perhaps someone who has something against her has cursed her. Perhaps an evil spirit found a way to harm the unborn baby. It even happens to animals. We've all seen malformed horses or deer. Some say that white animals are the result of an evil spirit that was thwarted, that's why they are lucky. People, too, are sometimes born white with pink eyes. Animals no doubt have stillborns and young that don't live as well, though I suspect carnivores take care of them so quickly, we don't see them. That's just the way it is," Zelandoni said.

The young woman was in tears, and Ayla wondered why the donier seemed so unemotional in her response.

"Her sister has had difficulties having a baby, and she's been pregnant two or three times," Velima said under her breath. "I think she's afraid the same thing will happen to her."

"It's wise of Zelandoni not to build up false hopes. Sometimes it runs in families," Marthona murmured in return. "And if she has a child, she'll be all the happier for it."

Ayla watched the young woman and was so moved, she couldn't resist speaking out. "On our way here…" she began. Everyone turned to look in surprise at the newcomer who spoke out, and many noticed her speech difference. "Jondalar and I stopped at a Losadunai Cave. There was a woman there who had never been able to have children. A woman from a nearby Cave had died, leaving her mate with three young children. The woman who couldn't have any went to live with them to see if they could work out a compatible arrangement. If they could, she was going to adopt the children, and take the man for a mate."

There was silence for a time, then an undercurrent of conversation. "That's a very good example, Ayla," Zelandoni said. "It's true.

Women can adopt children. Did this childless woman have a mate of her own?"

"No, I don't think so," Ayla replied.

"Even if she had, she could have brought him with her, if the men were willing to accept each other as co-mates. An extra man to help provide for those children could be helpful. Ayla has made a good point. Women who are not able to give birth to their own children don't always have to remain childless," Zelandoni said, then she went on.

"There are other reasons a woman may choose to end a pregnancy. A mother may have too many children, making it difficult for her to care for them all, and for her, her mate, and her Cave to provide for them. Often women who are in that situation don't really want more, and wish the Mother wouldn't be quite so generous with them."