The real whirlwind was taking place outside Mississippi. We stood in the eye of a media storm, quietly going about the business of justice while national figures raged and pontificated about our backwardness. I soon began to see this as a metaphor for the Payton case itself. Yes, Ray Presley was probably the man who planted the bomb that killed Del Payton. And perhaps Leo Marston had ordered him to do it. But it was clear to me that they had not acted alone. J. Edgar Hoover had not sealed the Payton file because it could potentially embarrass the state of Mississippi. And John Portman was not threatening me or punishing Peter Lutjens because of the local implications of this case. Nor was the fearsomely equipped sniper who shot at me from the levee the type of hit man an angry Southern businessman like Leo Marston would typically hire. Still more disturbing, I had begun to recall Dwight Stone's comment about the timing of Payton's slaying. Del was killed five weeks after Martin Luther King and three weeks before Robert Kennedy. Could there possibly have been some connection between a black factory worker in Natchez, Mississippi, and the explosive national politics of 1968?
As I pondered this question, my motive, which had begun as a quest for revenge and evolved with Livy's arrival into an exorcism of my past, began to change again. Like a stubborn coal lying dormant in the ashes, a desire for truth flickered awake in my brain. Fanned to life, this glowing ember dimmed the baser motives that had brought me thus far. Revenge against Leo Marston is a hollow and perhaps even self-destructive goal. For by destroying him, would I not also destroy the second chance I've been granted for a life with Livy? And what of my hunger for explanations from Livy? Is it her fault that I've carried confusion and bitterness inside me for twenty years like shrapnel from some undecided war, a war that a more mature man would have put behind him long ago?
Ten years before Livy disappeared from my life, Del Payton was brutally murdered. That's what's important. That's what has brought death back to this quiet town, and put the lives of those I love in mortal danger. I have but one riddle to answer. Ike the Spike told me that from the beginning. Not who killed Del Payton, but why. Because the why of it is as alive today as it was in 1968, and therein lies the answer to all my other questions. The relief that accompanied this liberating insight put me into a dead sleep on the couch in Caitlin's office late Saturday night.
When Sunday dawned, this was the sum of our knowledge: a potential land deal in 1968 that involved Marston and a Georgia industrialist concerned with "racial" labor problems in Natchez (a deal that, as far as we could determine, was never consummated); phone records proving suspicious contact between Marston and John Portman; and proof that Ray Presley had worked as a "security consultant" for Marston at the time of the Payton murder and while employed by the police department. It was a good harvest for forty hours' work, but with the trial only three days away, it wasn't nearly enough. All the nail boss hog T-shirts in the world wouldn't put me one step closer to proving Marston's complicity in the murder. And without that I would never unravel the tangled skein of lies, corruption, and official silence that made Del Payton's unpunished murder such a travesty, and forced my native state to bear the sole guilt which by rights should have been shared with others.
I needed a witness.
A star witness.
I needed Peter Lutjens or Dwight Stone.
At eleven a.m. on Sunday, I was about to call Stone to set up a secure call when Caitlin stuck a cup of scalding coffee in my hand and told me to go home and get dressed for Ruby's funeral, which was scheduled to begin in three hours.
CHAPTER 31
There is no more moving religious spectacle than a black funeral. If you've been to one, you know. If you haven't, you don't. Grief and remembrance are not sacrificed to the false gods of propriety and decorum but released into the air like primal music, channeled through the congregation in a collective discharge of pain. Ruby's funeral should be like that, but it isn't. It's a ritual struggling under the weight of a political circus.
The church itself is under siege when I arrive, Annie in the backseat with my parents, Kelly in front with me, the other Argus men in a second car behind us. Sited on a hill in a stand of oak and cedar trees, the one-room white structure stands at the center of an army of vehicles, including a half dozen television trucks parked in a cluster beside the small cemetery. Lines of parked cars stretched down both sides of the church drive to Kingston Road, the winding old two-lane blacktop leading to the southern part of the county, where the Cold Hole bubbles up from the swamp.
A black-suited deacon waves us away from the drive, but Kelly ignores him and accelerates up the chute created by the parked cars, stopping only when he reaches the church steps. Camera crews instantly surround the BMW.
An old white-haired black man appears on the steps and jabs a finger at the human feeding frenzy around us. A wave of young men in their Sunday best rolls into the reporters, pushing them bodily away from the car, assisted by the three Argus men who drove up behind us. The old man comes down the steps and opens the back door of our car.
"I'm so sorry about this, Dr. Cage. Afternoon, Mrs. Cage. I'm Reverend Nightingale. Y'all come inside. One of these young mens will park your car for you."
Annie climbs between the seats into my arms, and I hurry up the steps with her as the camera crews close around us. A cacophony of shouted questions fills the air, but all I can distinguish are names: Marston, Portman, Mac-key, Mayor Warren… As soon as we clear the church door, I turn and see my mother and father fighting their way through. A deacon slams the door behind them, leaving Kelly outside to help defend the entrance.
Two hundred black faces are turned toward the rear of the church, staring at us. People are jammed into the pews and packed along the walls like cordwood. The building seems to have more flesh in it than air. Only the center aisle is clear. Reverend Nightingale takes my mother's arm and leads her along it, through the silent staring faces. Dad and I follow, me carrying Annie in my arms. The rear pews hold a bright sea of color, oscillating waves of blue, orange, yellow, and green (but no red, never red) and, like proud sails above the waves, the most stunning array of hats I have seen outside of a 1940s film. All the children are dressed in white, like angels in training. As I follow my mother, Ruby's voice sounds in my mind: You never wear red to no funeral; red says the dead person was a fool. The nearer we get to the altar, the darker the dresses get, until finally all are black.
At the end of the aisle Reverend Nightingale pulls my mother to the left, and I see our destination: a special box of pews standing against the wall, protected by a wooden rail. Despite the throng in the church, this box is empty. It's the Mothers' Bench, seats reserved for "sisters" who have reached a certain age (eighty, I think) and accepted "mother" status. Today it has been reserved for us. As we take our seats behind the rail, I see an identical box against the other wall. The Deacons' Bench. Behind its rail sits Ruby's immediate family: her husband, Mose; her three sons (all tall men with gray in their beards); her daughter, Elizabeth, wiping her eyes with a handkerchief; a handful of grandchildren (all in their twenties) and two infants.
A single camera crew has been allowed inside the church to tape the ceremony. The logo on the camera reads WLBT, the call letters of the black-owned station in Jackson. As I pan across the crowd, I see several familiar faces. In the first row sits Shad Johnson, wearing a suit that cost enough to buy any ten suits behind him. A few feet down the same pew sits the Payton family: Althea, Georgia, Del Jr., and his children. Althea nods to me, her brown eyes full of sympathy. In the second row sits the Gates family, the most powerful force in black politics in Natchez for forty years, now upstaged by the urban prodigal from Chicago. Several pews beyond them sits Willie Pinder, the former police chief. Pinder winks as I catch his eye. And in the last pew, sitting restlessly in the aisle seat as though prepared to make a quick exit, sits a man who looks very much like Charles Evers. The former mayor of Fayette and brother of Medgar looks like a man who does not intend to be bothered by anyone.