Casagrande glanced over his shoulder. The others were scattered in the remaining pews: the Italian foreign minister; an important bishop from the Congregation for the Doctrine of the Faith; the chief of the Vatican Press Office; an influential conservative theologian from Cologne; an investment banker from Geneva; the leader of a far-right party in France; the owner of a Spanish media conglomerate; the chief of one of Europe's largest automakers. A dozen more, very much in the same mold--all doctrinaire Catholics, all wielding enormous political or financial power, all dedicated to restoring the Church to the position of supremacy it had enjoyed before the calamity of the Reformation. Casagrande found it vaguely amusing when he overheard debates about where true power resided within the Roman Catholic Church. Did it rest with the Synod of Bishops? The College of Cardinals? Did it rest in the hands of the Supreme Pontiff himself? No, thought Casagrande. True power in the Catholic Church resided here, in this chapel on a mountainside outside Rome, in the hands of this secret brotherhood.
A cleric strode onto the altar, a cardinal clad in the ordinary vestments of a parish priest. The members rose to their feet, and the Mass commenced.
"In nomine Patris et Filii et Spiritus Sancti."
"Amen."
The cardinal led them briskly through the introductory rites, the penitential rite, the Kyrie and the Gloria. He celebrated the Tridentine Mass, for it was one of the goals of the brotherhood to restore what it deemed the unifying force of the Latin liturgy.
The Homily was the typical fare of gatherings such as this: a call to arms, a warning to remain steadfast in the face of enemies, a plea to stamp out the corrosive forces of liberalism and modernism within society and the Church itself. The cardinal did not mention the name of the brotherhood. Unlike its close relatives, Opus Dei, the Legions of Christ, and the Society of St. Pius X, it did not officially exist, and its name was never spoken. Among themselves, the members referred to it only as "the Institute."
Casagrande had heard the sermon many times before, and he allowed his mind to drift. His thoughts turned to the situation in Munich and the report he had received from his operative about the Israeli called Landau. He sensed further trouble, an ominous threat to the Church and the brotherhood itself. He required the blessing of the cardinal, and the money of Roberto Pucci, to deal with it.
"Hie est enim calix sanguinis mei," the cardinal recited. "For this is the chalice of my blood, of the new and eternal testament, the mystery of faith, which shall be shed for you and for many unto the remission of sins."
Casagrande's attention returned to the Mass. Five minutes later, when the Liturgy of the Eucharist was complete, he rose to his feet and filed toward the altar behind Roberto Pucci. The financier received the sacrament of Communion, then Casagrande stepped forward.
Cardinal Secretary of State Marco Brindisi held the host aloft, stared directly into Casagrande's eyes, and said in Latin: "May the body of our Lord Jesus Christ keep your soul unto life everlasting."
Carlo Casagrande whispered, "Amen."
Business was never discussed in the chapel. That was reserved for a sumptuous buffet lunch, served in a large gallery hung with tapestries overlooking the terrace. Casagrande was distracted and had no appetite. During his long war against the Red Brigades, he had been forced to live in hiding in a series of underground bunkers and military barracks, surrounded by the rough company of his staff officers. He had never grown used to the luxurious privilege of life behind the Vatican walls. Nor did he share the enthusiasm of the other guests for Roberto Pucci's food.
He pushed a piece of smoked salmon around his plate while Cardinal Brindisi deftly conducted the meeting. Brindisi was a lifelong Vatican bureaucrat, but he loathed the circular logic and duplicity that characterized most discussions inside the Curia. The cardinal was a man of action, and there was a boardroom quality to the way he presided over the agenda. Had he not become a priest, thought Casagrande, he might very well have been Roberto Pucci's fiercest competitor.
The men seated around the room considered democracy a messy and inefficient means of governance, and the brotherhood, like the Roman Catholic Church itself, was no democracy. Brindisi had been entrusted with power and would wield it until his death. In the lexicon of the Institute, each man in the room was a Director. He would return home and hold a similar gathering with the men who reported to him. In that way, Brindisi's orders would be dispersed throughout the vast organization. There was no tolerance for creativity or independent action among middle management. Members were sworn to absolute obedience.
Casagrande's work was never discussed among the Directorate. He spoke only in executive session, which in this case consisted of a stroll through the magnificent terraced gardens of the Villa Galatina with Brindisi and Pucci during a break in the proceedings. Brindisi walked with his chin up and his fingers interlaced across his abdomen, Casagrande on his left, Pucci on his right. The three most powerful men in the brotherhood: Brindisi, spiritual leader; Pucci, minister of finance; Casagrande, chief of security and operations. The members of the Institute privately referred to them as the Holy Trinity.
The Institute did not have an intelligence section of its own. Casagrande was beholden to a small cadre of Vatican policemen and Swiss Guards loyal to him and the brotherhood. His legendary status among the Italian police and intelligence forces gave him access to their resources as well. In addition, he had built a worldwide network of intelligence and security officials, including a senior administrator of the American FBI, all willing to do his bidding. Axel Weiss, the Munich detective, was a member of Casagrande's network. So was the minister of the interior in the heavily Catholic state of Bavaria. At the suggestion of the minister, Weiss had been assigned to the Stern case. He had removed sensitive material from the historian's apartment and had controlled the direction of the investigation. Stern's assassination had been linked to neo-Nazis, just as Casagrande had intended. Now, with the appearance of the Israeli called Landau, he feared the situation in Munich was beginning to unravel. He expressed his concerns to Cardinal Brindisi and Roberto Pucci in the garden of the Villa Galatina.
"Why don't you just kill him?" Pucci said in his gravelly voice.
Yes, kill him, thought Casagrande. The Pucci solution. Casagrande had lost count of how many murders had been linked to the shadowy financier. He chose his words carefully, for he had no wish to openly cross swords with him. Pucci had once ordered a man killed for leering at Pucci's daughter, and his assassins were far more skilled than the fanatical children of the Red Brigades.
"We took a calculated risk by liquidating Benjamin Stern, but it was forced upon us by the material in his possession." Casagrande spoke in a measured, deliberate manner. "Based upon the actions of this man Landau, it is now safe to conclude that the Israeli secret service does not believe the murder of their former operative was carried out by a neo-Nazi extremist."
"Which brings us back to my original suggestion," Pucci interrupted. "Why don't you just kill him?"
"This is not the Italian service that I'm talking about, Don Pucci. This is the Israeli service. As director of security, it is my job to protect the Institute. In my opinion, it would be a grave mistake to involve us in a shooting war with the Israeli secret service. They have assassins of their own--assassins who have killed on the streets of Rome and slipped away without a trace." Casagrande looked across the cardinal toward Pucci. "Assassins who could penetrate the walls of this old abbey, Don Pucci."