"Forgive me, Master," I whispered. I looked up at him, shyly. "Yes," I whispered, "I am pleased. I am extremely pleased."
"Vain she-tarsk," he said.
"Yes, Master," I smiled. I was delighted to learn that I had brought a good price, even if he thought it such a bargain. I was delighted, too, to learn that I might have, even had he not been there, brought as much as two silver tarsks. One fellow had bid that much! Too, perhaps most importantly, most significantly, no other girl had sold for so much that night as I! I had brought the highest price in the whole market that night! This astonished and delighted me. To be sure, it was doubtless an isolated market, and we were probably all only semitrained girls, or less, girls being sold that night as little more than "slave meat," it was I who had brought the highest price! I wished Teibar could have known that, that his catch from the library on Earth had brought the highest price in the market, and on her first sale, too! But I supposed that he, the monster, the beast, would have merely congratulated himself on his taste in selecting captures, turning it all to his own credit! The buyers would have known very little about me, of course. They had seen me the way most other Gorean men would see me, at first, or until they learned more about me, I supposed, as no more than another pretty girl in bondage, as, in effect, in a sense, no more than another pretty girl in bondage, as, in effect, in a sense, no more than mere "slave meat." I was proud, however, to have been regarded as an attractive slave, or, if you like, as promising slave meat. How strange it then seemed to me that I, the former Doreen Williamson, of Earth, a shy librarian, should now be elated that she had some simple, independent value as a female, if only as slave meat! Then I realized how superficial was my view of this matter, even in so simple a business as vending a girl from a block. Gloria was larger than I and, in his sense, would surely have been expected to have brought more if we were really being considered as "mere slave meat." But she had not brought more. They had considered us, and, for one reason or another, properly or improperly, wisely or not, at that particular time, at least, had bid more for me. The men call us "slave meat," and such, and perhaps this amuses them, and helps to keep us in our place, at their feet, but only a woman who is a fool believes them. They want, and own, the whole slave. Even Gorean law makes it clear that it is the entire slave whi is owned, not merely a part of her. To be sure, Gorean men do not play the games of some fools of Earth, pretending that the bodies of women are not of interest to them, but only their minds, or such, or whatever the currently prescribed cultural values recommend. They relish our bodies and see that they derive from them, exploiting us, if you will, every last ounce of pleasure that they can yield to them, but even in these merciless predations, showing us so little concern, it is the whole woman, the whole of their property, which they tease, and torment, and relish, and make yield to them.
"But there is good discipline kept in this house," he said, lifting the whip. "Yes, Master!" I said, quickly. Here, in this house, I then understood, though I might have some value in a commercial sense, I was only a slave.
"Crawl back down the steps, facing me," he said, "and then kneel at the foot of the dais."
I obeyed. I now felt very small before him, kneeling there, a slave, he, my master, so high above me in that great chair.
From a small sack at his side, walletlike, attached at his belt, he drew forth a tiny object, made of cloth. He crumpled it easily in the palm of his hand. It was clearly very compressible. I did not know what it was.
He threw it to me. It struck my body and fell before me, to the rug, at the foot of the dais. I looked down at it. I looked up at him.
"Put it on," he said.
Quickly I reached down and picked up the object, its folds tucked in among themselves. I opened it, and shook it out. It was a brief slave tunic, slit deeply at the hips, with narrow shoulder straps, little more than strings. I looked up at him, gratefully. It was the first garment of my own I had been given on this world. To be sure, I had been, upon occasion, given blankets or sheets to hold about myself, usually for warmth, and I had been, in my training, put in various costumes, mostly, I suppose, for my masters to see what I looked like in them, such as the common and Turian camisk, and the scandalous garb prescribed for Tuchuk slave girls. Too, I had been taught the wearing of, and arrangement of, simple, typical slave garments, such as tunics of various sorts, and ta-teeras, or slave rage. I had even been taught the tying of slave girdles, in such a way as to emphasize, and sometimes more than subtly, my figure. And, indeed, part of my training had not been only to wear, and move in such garments, but also how to remove them provocatively, and gracefully. Even the blankets and sheets we had been given, presumably mostly for warmth, we had to remove in certain fashions that clearly, from a man" s point of view, would have counted as an extremely sensuous disrobing. Then, recollecting that I had been ordered to put it on, I pulled it over my head and put my arms through the straps. In a moment I had drawn it down about me.
"Stand," he said.
Happily I stood, pulling the garment down more, hastily, modestly, about my thighs. Then I realized, blushing, that doing this must have as its consequences the greater accentuation of my figure.
"Turn," he said. "Walk about. Then return and stand before me." Happily I moved about in the garment.
"Do you not know how to walk?" he asked.
"Forgive me, Master," I said.
I then walked as a slave, proudly, my shoulders back, gracefully and beautifully, as a woman owned by men. As an Earth female I would never have dared to walk in such a way. Such movements are probably indexed, like physical distances between individuals, to the culture. In Gorean culture, generally, it seemed to me that people stood closer to one another than I was accustomed to on Earth. In this way it was natural for men here, for example, to stand much closer to the scantily clad slave then the average man of, say, northern Europe, on Earth, would be likely to, to a woman of his area. Indeed, he usually stands up and draw her to him, taking her in his arms. The dynamic consequences of these proximities are minimized considerably, of course, by the fact that the slave often kneels in the presence of the free male. It is customary in the kneeling position to remain back a few feet from the male. The kneeling position, itself, expresses the servitude of the slave, and her submission. The distance serves three major purposes. It symbolizes in the distance, as well as in the differential in height, the social inferiority of the slave to the master. It puts the slave in a position where all of her, for the master" s delight, can be seen. A space between the slave and the free male so that the releasing of his rapacity is then likely to require a decision, and is less likely to be simply, reflexively, triggered. This is regarded as being particularly important when the slave is in the presence of a male who is not her master. The kneeling position, thus, interestingly, can occasionally provide a measure of security, if a somewhat tenuous one, for the slave, tending to reduce to some extent the frequency with which, in a culture with such interpersonal proximities, she might otherwise be subjected to unauthorized rape. This same tiny measure of protection, of course, puts her in much greater danger from her real master, for he, observing her, seeing her kneeling beautifully before him, can also delay in his considerations as to her suitable exploitations. How shall he use her? What shall he have her do, and so on. To be sure, sometimes he simply takes her and when he wants her, and almost by reflexive whim. She is his. The main reason why a slave kneels, of course, aside from such subtle and complex considerations, is simply that she is a slave, and that that position, accordingly, is appropriate for her.