Изменить стиль страницы

It’s for this, partly, that I write. How can I know what I think unless I see what I write? My writing is the submarine or spaceship which takes me to the unknown worlds within my head. And the adventure is endless and inexhaustible. If I learn to build the right vehicle, then I can discover even more territories. And each new poem is a new vehicle, designed to delve a little deeper (or fly a little higher) than the one before.

My marriage to Brian probably ended on that day when I walked through the streets of Tijuana with my wisecracking father. My father was trying with all his might to be cheerful and helpful, but I was sunk deep into my own guilt. It was a dilemma: if I stuck by Brian and tried to live with him again, I’d go crazy, or at the very least give up most of my own identity. But if I left him alone with his madness and the ministrations of the doctors, I was abandoning him-just when he needed help the most. In a sense, I was a traitor. It had come down to a choice between me or him, and I chose me. My guilt about this haunts me still. Somewhere deep inside my head (with all those submerged memories of childhood) is some glorious image of the ideal woman, a kind of Jewish Griselda. She is Ruth and Esther and Jesus and Mary rolled into one. She always turns the other cheek. She is a vehicle, a vessel, with no needs or desires of her own. When her husband beats her, she understands him. When he is sick, she nurses him. When the children are sick, she nurses them. She cooks, keeps house, runs the store, keeps the books, listens to everyone’s problems, visits the cemetery, weeds the graves, plants the garden, scrubs the floors, and sits quietly on the upper balcony of the synagogue while the men recite prayers about the inferiority of women. She is capable of absolutely everything except self-preservation. And secretly, I am always ashamed of myself for not being her. A good woman would have given over her life to the care and feeding of her husband’s madness. I was not a good woman. I had too many other things to do.

But if I was remiss with Brian I made up for it doubly with Charlie Fielding. For sheer masochism-good, healthy, “normal female masochism”-you simply cannot beat my relationship with Charlie (which closely followed the end of my marriage to Brian). Interesting how we always give the next guy all the overflow from the guy who went before. A psychological case of “sloppy seconds.”

13 The Conductor

Is it an earthquake or simply a shock?

Is it the good turtle soup or merely the mock?

Is it a cocktail-this feeling of joy,

Or is what I feel the real McCoy?

Have I the right hunch or have I the wrong?

Will it be Bach I shall hear or just a Cole Porter song?

– Cole Porter, “At Long Last Love,” (1938)

Charlie Fielding (“Charles” when he signed his name) was tall and stoop-shouldered and looked like the Wandering Jew. His nose was enormously long and hooked and had flaring nostrils, and his small down-turned mouth always wore a sour expression, somewhere between contempt and melancholy. His skin was sallow and unhealthy-looking, and had been ravaged by acne which still troubled him from time to time. He wore expensive tweed sport coats which hung on his shoulders as if on wire hangers and the knees of his trousers bagged. The pockets of his old Chesterfield were distended with paperback books. From his worn pigskin briefcase, the point of a conductor’s baton protruded.

If you had seen him on the subway or eating a solitary dinner in Schrafft’s (where he charged the bills to his father’s account), you would have supposed, from his expression, that he was in mourning. He was not-unless he was mourning in advance for his father (whose money he was due to inherit).

Sometimes, while waiting for his dinner to arrive (creamed chicken, hot fudge sundae with chocolate ice cream), he would take an orchestral score from his briefcase and, holding his baton in his right hand, would begin to conduct imaginary musicians. He did this with perfect unselfconsciousness and apparently without any desire to be conspicuous. He was simply oblivious to the people around him.

Charlie (his mother had named him for Bonnie Prince Charlie, and Charlie was, after all, a Jewish prince) lived alone in a one-room apartment in the East Village. The same neighborhood his poor ancestors had lived in two generations before. The Venetian blinds were laden with greasy black soot, and grit crunched under your feet as you walked across the bare floor. The surroundings were Spartan: a pullman kitchen whose cupboards were always bare except for boxes of dried apricots and bags of hard candy, a rented piano, a single bed, a tape recorder, a portable record player, two cartons of records (which had never been unpacked since he brought them from his parents’ house two years before). Outside the window was a fire escape overlooking a sooty courtyard and across it lived two middle-aged lesbians who sometimes neglected to draw the blinds. Charlie had that defensive contempt for homosexuals which people often have when their own sexuality is an embarrassment to them. He was horny all the time, but he was terribly afraid of being vulgar. His Harvard education had been designed to extinguish all the vulgarity glowing deep down in his genes, and though he wanted to get laid, he did not want to manage it in a way that would make him appear crude-either to himself or to the girls he tried to seduce.

I’ve noticed, anyway, that unless a man is a bona fide genius, a Harvard education is a permanent liability. Not so much what they learn there, but what they presume about themselves ever after-the albatross of being a Harvard man: the aura, the atmosphere, the pronunciation problems, the tender memories of the River Charles. It tends to infantilize them and cause them to go dashing about the corridors of advertising agencies with their ties flapping behind them. It causes them to endure the dreadful food and ratty upholstery of the Harvard Club for the sake of impressing some sweet young thing with the glorious source of their B.A.

Charlie had this Harvard impediment. He had graduated with a straight C- average and yet he always felt incredibly superior to me with my Phi Beta Kappa from grubby déclassé Barnard. He felt that at Harvard he had been touched with the brush of refinement, that despite all his failures in the world, he was still (a Gilbert and Sullivan chorus should sing out this phrase) a Harvard Man.

Most mornings, Charlie slept until noon, then got up and had breakfast at one of the dairy restaurants left over from the old immigrant-neighborhood days. But two mornings a week he dragged himself out of bed at nine and took the subway uptown to a music school where he taught piano and conducted a choral group. The money he earned from this work was negligible, but he lived mainly on the income from a trust fund his father had set up for him. He was terribly furtive about the amount of his income, as if it were a dirty secret. Still, I always assumed that if it hadn’t gone against the grain of his stinginess, he could have lived somewhat less grubbily than he did.

There was, however, a dirty family secret and maybe that was what made the money so embarrassing. Charlie’s family had met with money by way of Charlie’s Uncle Mel-the famous pseudo-WASP ballroom dancer who glided through the 1930s with patent-leather hair and a fixed nose and a dancing shikse wife. Mel Fielding had made a life-long career of keeping his Jewishness secret, and he agreed to share his wealth with the family only on the condition that they fix all their noses too and change their names from Feldstein to Fielding. Charlie refused to comply with the nose, but took the name. Charlie’s father, however, did amputate half his nose (with the result that he wound up looking like a Jew with an absurdly small nose). But the main thing was that the Feldsteins left Brooklyn and turned up in the Beresford (that gilded ghetto, that pseudocastle) on Central Park West.