My employer turned off the air-conditioning and all noise was absent from the room. An instant later I began to hear the noises outside: sirens far and near. When my employer slid the window open the roar of the disturbed city rushed into the room. He closed the window and there was near-silence again. Not far from the supermarket I saw black smoke, uncurling, rising, swiftly turning colourless. This was not the smoke which some of the apartment blocks gave off all day. This was the smoke of a real fire.

'The _hubshi__ have gone wild, Santosh. They are burning down Washington. '

I didn't mind at all. Indeed, in my mood of prayer and repentance, the news was even welcome. And it was with a feeling of release that I watched and heard the city burn that afternoon and watched it burn that night. I watched it burn again and again 'on television; and I watched it burn in the morning. It burned like a famous city and I didn't want it to stop burning. I wanted the fire to spread and spread and I wanted everything in the city, even the apartment block, even the apartment, even myself, to be destroyed and consumed. I wanted escape to be impossible; I wanted the very idea of escape to become absurd. At every sign that the burning was going to stop I felt disappointed and let down.

For four days my employer and I stayed in the apartment and watched' the' city burn.' The television continued to show us what we could see and what,' whenever we slid' the window back, we could hear. Then it was over. The view from our window hadn't changed. The famous buildings stood; the trees remained. But for the first time since I had understood that I was a prisoner I found that I wanted to be out of the apartment and in the streets.

The destruction lay beyond the supermarket. I had never gone into this part of the city before, and it was strange to walk in those long wide streets for the first time, to see trees and houses and shops and advertisements, everything like a real city, and then to see that every signboard on every shop was burnt or stained with smoke, that the shops themselves were black and broken, that flames had burst through some of the upper windows and scorched the red bricks. For mile after mile it was like that. There were _hubshi__ groups about, and at first when I passed them I pretended to be busy, minding my own business, not at all interested in the ruins. But they smiled at me and I found I was smiling back. Happiness was on the faces of the _hubshi__. They were like people amazed they could do so much, that so much lay in their power. They were like people on holiday. I shared their exhilaration.

The idea of escape was a simple one, but it hadn't occurred to me before. When I adjusted to my imprisonment I had wanted only to get away from Washington and to return to Bombay. But then I had become confused. I had looked in the mirror and seen myself, and I knew it wasn't possible for me to return to Bombay to the sort of job I had had and the life I had lived. I couldn't easily become part of someone else's presence again. Those evening chats on the pavement, those morning walks: happy times, but they were like the happy times of childhood: I didn't want them to return.

I had taken, after the fire, to going for long walks in the city.

And one day, when I wasn't even thinking of escape, when I was just enjoying the sights and my new freedom of movement, I found myself in one of those leafy streets where private houses had been turned into business premises. I saw a fellow countryman superintending the raising of a signboard on his gallery. The signboard told me that the building was a restaurant, and I assumed that the man in charge was the owner. He looked worried and slightly ashamed, and he smiled at me. This was unusual, because the Indians I had seen on the streets of Washington pretended they hadn't seen me; they made me feel that they didn't like the competition of my presence or didn't want me to start asking them difficult questions.

I complimented the worried man on his signboard and wished him good luck in his business. He was a small man of about fifty and he was wearing a double-breasted suit with old-fashioned wide lapels. He had dark hollows below his eyes and he looked as though he had recently lost a little weight. I could see that in our country he had been a man of some standing, not quite the sort of person who would go into the restaurant business. I felt at one with him. He invited me in to look around, asked my name and gave his. It was Priya.

Just past the gallery was the loveliest and richest room I had ever seen. The wallpaper was like velvet; I wanted to pass my hand over it. The brass lamps that hung from the ceiling were in a lovely cut-out pattern and the bulbs were of many colours. Priya looked with me, and the hollows under his eyes grew darker, as though my admiration was increasing his worry at his extravagance. The restaurant hadn't yet opened for customers and on a shelf in one corner I saw Priya's collection of good-luck objects: a brass plate with a heap of uncooked rice, for prosperity; a little copybook and a little diary pencil, for good luck with the accounts; a little clay lamp, for general good luck…

'What do you think, Santosh? You think it will be all right?'

'It is bound to be all right, Priya.'

'But I have enemies, you know, Santosh. The Indian restaurant people are not going to appreciate me. All mine, you know, Santosh. Cash paid. No mortgage or anything like that. I don't believe in mortgages. Cash or nothing.'

I understood him to mean that he had tried to get a mortgage and failed, and was anxious about money.

'But what are you doing here, Santosh? You used to be in Government or something?'

'You could say that, Priya.'

'Like me. They have a saying here. If you can't beat them, join them. I joined them. They are still beating me.' He sighed and spread his arms on the top of the red wall-seat. 'Ah, Santosh, why do we do it? Why don't we renounce and go and meditate on the riverbank?' He waved about the room. 'The yemblems of the world, Santosh. Just yemblems.'

I didn't know the English word he used, but I understood its meaning; and for a moment it was like being back in Bombay, exchanging stories and philosophies with the tailor's bearer and others in the evening.

'But I am forgetting, Santosh. You will have some tea or coffee or something?'

I shook my head from side to side to indicate that I was agreeable, and he called out in a strange harsh language to someone behind the kitchen door.

'Yes, Santosh. _Yem-blems!'__ And he sighed and slapped the red seat hard.

A man came out from the kitchen with a tray. At first he looked like a fellow countryman, but in a second I could tell he was a stranger.

'You are right,' Priya said, when the stranger went back to the kitchen. 'He is not of Bharat. He is a Mexican. But what can I do? You get fellow countrymen, you fix up their papers and everything, green card and everything. And then? Then they run away. Runrun-runaway. Crooks this side, crooks that side, I can't tell you. Listen, Santosh. I was in cloth business before. Buy for fifty rupees that side, sell for fifty dollars this side. Easy. But then. Caftan, everybody wants caftan. Caftan-aftan, I say, I will settle your caftan. I buy one thousand, Santosh. Delays India-side, of course. They come one year later. Nobody wants caftan then. We're not organized, Santosh. We don't do enough consumer research. That's what the fellows at the embassy tell me. But if I do consumer research, when will I do my business? The trouble, you know, Santosh, is that this shopkeeping is not in my blood. The damn thing goes _against__ my blood. When I was in cloth business I used to hide sometimes for shame when a customer came in. Sometimes I used to pretend I was a shopper myself. Consumer research! These people make us dance, Santosh. You and I, we will renounce. We-will go together and walk beside Potomac and meditate.'