"You almost sound," said Black, "as if you-well, not you, perhaps, but your people-might admire these creatures."

She shook her head. "We hated them and feared them. That is quite apparent, for we ran away from them. But, yes, I suppose we might have felt something like awed admiration, although we did not admit it. I don't think anyone ever said it."

"Lincoln is coming up ahead," said Wilson. "Naturally, you know Lincoln."

"Yes," she said. "My father has Lincoln's bedroom."

The memorial loomed ahead, softly lit against the night-black sky. The statue sat deep within the recess, brooding in the marble chair. The car moved past and the memorial was left behind.

"If we can find the time," said Wilson, "in the next few days, we'll go out and see it. Or, perhaps, you may have seen it. But you said the White House…"

"The memorial, too," she said. "Part of it is left, but less than half of it. The stones are fallen down."

"What is this?" asked Black.

"Up in the time the people of the tunnel came from," said Wilson, "Washington had been destroyed. The White House is a wilderness."

"But that's impossible. I don't understand. A war?"

"Not a war," said Alice Gale. "It's hard to explain, even if you know it and I have little understanding of it — I have read little of it. Economic collapse, perhaps, is the best name for it. Probably some ethical collapse as well. A time of mounting inflation that reached ridiculous heights, matched by a mounting cynicism, a loss of faith in government, which contributed to the failure of government, a growing gap of resources and understanding between the rich and poor. It all grew up and up and then it all collapsed. Not this nation only, but all the major powers. One after one they fell. The economy was gone and government was gone and mobs ran in the street. Blind mobs striking out, not at anything in particular, but at anything at all. You must excuse me, please; I tell it very badly."

"And this is all ahead of us?" asked Black.

"Not now," said Wilson, "Not any more it isn't. Or at least it doesn't have to be. We're on a different time track now."

"You," said Black, "are as bad as she is. You don't, either one, make sense."

"I'm sorry, Mr. Black," said Alice. "Don't mind me," said Black. "I'm not the intellectual sort. I'm just an educated cop. Steve will tell you that."

26

The Reverend Dr. Angus Windsor was a good man. He stood in grace and was distinguished in good works. He was pastor of a church that had its roots in wealth, a long history and a certain elegance and yet this did not prevent him from going where the need was greatest — outside his own parish, certainly, for in that particular parish there was little need. He was seen in the ghettos and he was present where the young demonstration marchers fell beneath the rain of clubs wielded by police. When he heard of a family that had need of food he showed up at the door with a bag of groceries and before he left managed to find a few dollars in his pockets that he could get along without. He was a regular visitor at prisons, and the lonely old folks put away to die in rest homes were familiar with his stately tread, his stooped shoulders, his long white hair and patient face. That he was not at all averse to good publicity, sometimes even seemed to court it, was held against him by some of the influential members of his congregation, who subscribed to the belief that this characteristic was unseemly in him, but he went his way with no attention paid to this criticism; once he was supposed to have told an old, dear friend that it was a small price to pay for the privilege of doing good — although whether he meant the publicity or the criticism was not entirely clear.

So it was thought by the newsmen present not at all unusual when, late in the evening, he appeared at the site where the tunnel had been closed upon the emergence of the monsters.

The newsmen clustered around the old man.

"What are you doing here, Dr. Windsor?" asked one of them.

"I came," said Dr. Angus, "to offer to these poor souls the small shreds of comfort it is in my power to dispense. I had a slight amount of trouble with the military. I understand they are letting no one in. But I see they let you people in."

"Some of us talked our way in. Others parked a mile or so away and walked."

"The good Lord interceded for me," said Dr. Angus, "and they let me through the barricade."

"How did He intercede for you?"

"He softened their hearts toward me and then they let me go. But now I must speak to these poor folks."

He motioned at the scattered groups of refugees standing in the yards and along the street.

The dead monster lay upon its back, with its clawed feet sticking in the air and its limp tentacles lying snakelike along the ground. Most of the human bodies at the tunnel mouth had been moved. A few still lay here and there, shadowed lumps upon the grass, covered by blankets. The gun lay where it had been toppled on its side.

"The army is sending out a team" said one of the newsmen, "to haul in the monster. They want to have a good look at him."

The spotlights mounted in the trees cast a ghastly radiance over the area where the tunnel mouth had lain. Off in the darkness the generator engine coughed and sputtered. Trucks pulled in, loaded up and left. On occasion the bullhorn still roared out its orders.

Dr. Windsor, with an instinct born of long practice, headed unerringly for the largest group of refugees, huddled at an intersection beneath a swaying streetlamp. Most of them were standing on the pavement, but others sat upon the curbs and there were small groups of them scattered on the lawns.

Dr. Windsor came up to a group of women — he always zeroed in on women; they were more receptive to his particular brand of Christianity than were men.

"I have come," he said, making a conscious effort to hold down his pomposity, "to offer you the comfort of the Lord. In times like this, we should always turn to Him."

The women stared at him in some amazement. Some of them instinctively backed away.

"I'm the Reverend Windsor," he told them, "and I came from Washington. I go where I am called. I go to meet a need. I wonder, would you pray with me?"

A tall, slender grandmotherly woman stepped to the forefront of the group. "Please go away," she said.

Dr. Windsor fluttered his hands, stricken off balance. "But I don't understand," he said. "I only meant…"

"We know what you meant," the woman told him, "and we thank you for the thought. We know it was only kindness in you."

"You can't mean what you are saying," said Dr. Windsor, who, by now, was flustered. "You cannot hope, by your word alone, to deprive all the others…"

A man came thrusting through the crowd and seized the pastor by the arm. "My friend," he said, "let us keep it down."

"But this woman…"

"I know. I heard what you said to her. It is not her choice only. She speaks for the rest of us."

"I fail to understand."

"There is no need for you to understand. Now will you please go."

"You reject me?"

"Not you, sir. Not personally. We reject the principle you stand for."

"You reject Christianity?"

"Not Christianity alone. In the Logic Revolution of a century ago, we rejected all religions. Our non-belief is as firm a faith as is your belief. We do not thrust our principles on you. Will you please not thrust yours on us?"

"This is incredible," said the Reverend Dr. Windsor. "I can't believe my ears. I will not believe it. There must be some mistake. I had only meant to join with you in prayer."

"But, parson, we no longer pray."

Dr. Windsor turned about, went blundering up the street, toward the waiting newsmen, who had trailed after him. He shook his head, bewildered. It was unbelievable. It could not be right. It was inconceivable. It was blasphemous.