And Lord, if it be Thy will, that this sorrow must come upon my husband, then I most humbly beseech Thee in Thy mercy that through this tribulation Thou openest my husband's heart, and awake his dear soul, that he may find comfort in Thee that the world cannot give, and see Thee more clearly, and come to Thee. For there, Lord, as Thou knowest, and not in his poor father or my unworthy feelings, is the true, widening gulf between us.

Lord, in Thy mercy, Who can do all things, close this gulf. Make us one in Thee as we are one in earthly wedlock. For Jesus' sake, Amen.

She lay somewhat comforted, but more profoundly disturbed than comforted. For she had never before so clearly put into words, into visible recognition, their religious difference, or the importance of the difference to her. And how important is it to him, she wondered. And haven't I terribly exaggerated my feeling of it? A "gulf"? And "widening"? Was it really? Certainly he never said anything that justified her in such a feeling; nor did she feel anything of that largeness. It really was only that both of them said so very little, as if both took care to say very little. But that was just it. That a thing which meant so much to her, so much more, all the time, should be a thing that they could not share, or could not be open about. Where her only close, true intimate was Aunt Hannah, and her chief love and hope had to rest in the children. That was it. That was the way it seemed bound to widen (she folded her hands, and shook her head, frowning): it was the children. She felt sure that he felt none of Andrew's anger and contempt, and none of her father's irony, but it was very clear by his special quietness, when instances of it came up, that he was very far away from it and from her, that he did not like it. He kept his distance, that was it. His distance, and some kind of dignity, which she respected in him, much as it hurt her, by this silence and withdrawal. And it would widen, oh, inevitably, because quiet and gentle as she would certainly try to be about it, they were going to be brought up as she knew she must bring them up, as Christian, Catholic children. And this was bound to come into the home, quite as much as in church. It was bound in some ways, unless he changed; it was bound in some important ways, try as hard and be as good about it as she was sure they both would, to set his children apart from him, to set his own wife apart from him. And not by any action or wish of his, but by her own deliberate will. Lord God, she prayed, in anguish. Am I wrong? Show me if I am wrong, I beseech Thee. Show me what I am to do.

But God showed her only what she knew already: that come what might she must, as a Christian woman, as a Catholic, bring up her children thoroughly and devoutly in the Faith, and that it was also her task, more than her husband's, that the family remain one, that the gulf be closed.

But if I do this, nothing else that I can do will close it, she reflected. Nothing, nothing will avail.

But I must.

I must just: trust in God, she said, almost aloud. Just: do His will, and put all my trust in Him.

A streetcar passed; Catherine cried.

Chapter 5

"Daddy had to go up to see Grandfather Follet," their mother explained. "He says to kiss both of you for him and he'll probably see you before you're asleep tonight."

"When?" Rufus asked.

"Way, early this morning, before it was light."

"Why?"

"Grampa Follet is very sick. Uncle Ralph phoned up very late last night, when all of us were asleep. Grampa has had one of his attacks."

"What's attack?"

"Eat your cereal, Catherine. Rufus, eat yours. His heart. Like the one he had that time last fall. Only worse, Uncle Ralph says. He wanted very much to see Daddy, just as quick as Daddy could come."

"Why?"

"Because he loves Daddy and if… Eat, wicker, or it'll all be nasty and cold, and then you know how you hate to eat it. Because if Daddy didn't see him soon, Grampa might not get to see Daddy again."

"Why not?"

"Because Grampa is getting old, and when you get old, you can be sick and not get well again. And if you can't get well again, then God lets you go to sleep and you can't see people any more."

"Don't you ever wake up again?"

"You wake up right away, in heaven, but people on earth can't see you any more, and you can't see them."

"Oh."

"Eat," their mother whispered, making a big, nodding mouth and chewing vigorously on air. They ate.

"Mama," Rufus said, "when Oliver went to sleep did he wake up in heaven too?"

"I don't know. I imagine he woke up in a part of heaven God keeps specially for cats."

"Did the rabbits wake up?"

"I'm sure they did if Oliver did."

"All bloody like they were?"

"No, Rufus, that was only their poor little bodies. God wouldn't let them wake up all hurt and bloody, poor things."

"Why did God let the dogs get in?"

"We don't know, Rufus, but it must be a part of His plan we will understand someday."

"What good would it do Him?"

"Children, don't dawdle. It's almost school time."

"What good would it do Him, Mama, to let the dogs in?"

"I don't know, but someday we'll understand, Rufus, if we're very patient. We mustn't trouble ourselves with these things we can't understand. We just have to be sure that God knows best."

"I bet they sneaked in when He wasn't looking," Rufus said eagerly. "Cause He sure wouldn't have let them if He'd been there. Didn't they, Mama? Didn't they?"

Their mother hesitated, and then said carefully, "No, Rufus, we believe that God is everywhere and knows everything and nothing can happen without His knowing. But the Devil is everywhere too-everywhere except heaven, that is-and he is always tempting us. When we do what he tempts us to do, then God lets us do it."

"What's tempt?"

"Tempt is, well, the Devil tempts us when there is something we want to do, but we know it is bad."

"Why does God let us do bad things?"

"Because He wants us to make up our own minds."

"Even to do bad things, right under His nose?"

"He doesn't want us to do bad things, but to know good from bad and be good of our own free choice."

"Why?"

"Because He loves us and wants us to love Him, but if He just made us be good, we couldn't really love Him enough. You can't love to do what you are made to do, and you couldn't love God if He made you."

"But if God can do anything, why can't He do that?"

"Because He doesn't want to," their mother said, rather impatiently.

"Why doesn't He want to?" Rufus said. "It would be so much easier for Him."

"God-doesn't-believe-in-the-easy-way," she said, with a certain triumph, spacing the words and giving them full emphasis. "Not for us, not for anything or anybody, not even for Himself. God wants us to come to Him, to find Him, the best we can."

"Like hide-and-go-seek," said Catherine.

"What was that?" their mother asked rather anxiously.

"Like hide…"

"Aw, it isn't a bit like hide-and-seek, is it, Mama?" Rufus cut in. "Hidenseek's just a game, just a game. God doesn't fool around playing games, does He, Mama! Does He! Does He!"

"Shame on you, Rufus," his mother said warmly, and not without relief. "Why, shame on you!" For Catherine's face had swollen and her mouth had bunched tight, and she glared from her brother to her mother and back again with scalding hot eyes.

"Well He doesn't," Rufus insisted, angry and bewildered at the turn the discussion had taken.

"That's enough, Rufus," his mother whipped out sternly, and leaned across and patted Catherine's hand, which made Catherine's chin tremble and her tears overflow. "That's all right, little wicker! That's all right! He doesn't play games. Rufus is right about that, but it is, someways it is like hide-and-seek. You're ab-so-lootly right!"