You are now going through the hardest part of your service—not the hardest physically (though physical hardship will never trouble you again; you now have its measure), but the hardest spiritually... the deep, soul-turning readjustments and re-evaluations necessary to metamorphize a potential citizen into one in being. Or, rather I should say: you have already gone through the hardest part, despite all the tribulations you still have ahead of you and all the hurdles, each higher than the last, which you still must clear. But it is that "hump" that counts—and, knowing you, lad, I know that I have waited long enough to be sure that you are past your "hump" or you would be home now.

When you reached that spiritual mountaintop you felt something, a new something. Perhaps you haven't words for it (I know I didn't, when I was a boot). So perhaps you will permit an older comrade to lend you the words, since it often helps to have discrete words. Simply this: The noblest fate that a man can endure is to place his own mortal body between his loved home and the war's desolation. The words are not mine, of course, as you will recognize. Basic truths cannot change and once a man of insight expresses one of them it is never necessary, no matter how much the world changes, to reformulate them. This is an immutable, true everywhere, throughout all time, for all men and all nations.

Let me hear from you, please, if you can spare an old man some of your precious sack time to write an occasional letter. And if you should happen to run across any of my former mates, give them my warmest greetings.

Good luck, trooper! You've made me proud.

JEAN V. DUBOIS Lt.-Col., M. I., rtd.

The signature was as amazing as the letter itself. Old Sour Mouth a short colonel? Why, our regimental commander was only a major. Mr. Dubois had never used any sort of rank around school. We had supposed (if we thought about it at all) that he must have been a corporal or some such who had been let out when he lost his hand and had been fixed up with a soft job teaching a course that didn't have to be passed, or even taught -- just audited. Of course we had known that he was a veteran since History and Moral Philosophy must be taught by a citizen. But an M. I.? He didn't look it. Prissy, faintly scornful, a dancing-master type—not one of us apes.

But that was the way he had signed himself.

I spent the whole long hike back to camp thinking about that amazing letter. It didn't sound in the least like anything he had ever said in class. Oh, I don't mean it contradicted anything he had told us in class; it was just entirely different in tone. Since when does a short colonel call a recruit private "comrade"?

When he was plain "Mr. Dubois" and I was one of the kids who had to take his course he hardly seemed to see me—except once when he got me sore by implying that I had too much money and not enough sense. (So my old man could have bought the school and given it to me for Christmas—is that a crime? It was none of his business.)

He had been droning along about "value," comparing the Marxist theory with the orthodox "use" theory. Mr. Dubois had said, "Of course, the Marxian definition of value is ridiculous. All the work one cares to add will not turn a mud pie into an apple tart; it remains a mud pie, value zero. By corollary, unskillful work can easily subtract value; an untalented cook can turn wholesome dough and fresh green apples, valuable already, into an inedible mess, value zero. Conversely, a great chef can fashion of those same materials a confection of greater value than a commonplace apple tart, with no more effort than an ordinary cook uses to prepare an ordinary sweet.

"These kitchen illustrations demolish the Marxian theory of value— the fallacy from which the entire magnificent fraud of communism derives— and to illustrate the truth of the common-sense definition as measured in terms of use."

Dubois had waved his stump at us. "Nevertheless—wake up, back there! nevertheless the disheveled old mystic of Das Kapital, turgid, tortured, confused, and neurotic, unscientific, illogical, this pompous fraud Karl Marx, nevertheless had a glimmering of a very important truth. If he had possessed an analytical mind, he might have formulated the first adequate definition of value... and this planet might have been saved endless grief.

"Or might not," he added. "You!"

I had sat up with a jerk.

"If you can't listen, perhaps you can tell the class whether ‘value' is a relative, or an absolute?"

I had been listening; I just didn't see any reason not to listen with eyes closed and spine relaxed. But his question caught me out; I hadn't read that day's assignment. "An absolute," I answered, guessing.

"Wrong," he said coldly. " ‘Value' has no meaning other than in relation to living beings. The value of a thing is always relative to a particular person, is completely personal and different in quantity for each living human -- ‘market value' is a fiction, merely a rough guess at the average of personal values, all of which must be quantitatively different or trade would be impossible." (I had wondered what Father would have said if he had heard "market value" called a "fiction" -- snort in disgust, probably.)

"This very personal relationship, ‘value,' has two factors for a human being: first, what he can do with a thing, its use to him... and second, what he must do to get it, its cost to him. There is an old song which asserts that ‘the best things in life are free.' Not true! Utterly false! This was the tragic fallacy which brought on the decadence and collapse of the democracies of the twentieth century; those noble experiments failed because the people had been led to believe that they could simply vote for whatever they wanted... and get it, without toil, without sweat, without tears.

"Nothing of value is free. Even the breath of life is purchased at birth only through gasping effort and pain." He had been still looking at me and added, "If you boys and girls had to sweat for your toys the way a newly born baby has to struggle to live you would be happier... and much richer. As it is, with some of you, I pity the poverty of your wealth. You! I've just awarded you the prize for the hundred-meter dash. Does it make you happy?"

"Uh, I suppose it would."

"No dodging, please. You have the prize—here, I'll write it out:

‘Grand prize for the championship, one hundred-meter sprint.' " He had actually come back to my seat and pinned it on my chest. "There! Are you happy? You value it—or don't you?"

I was sore. First that dirty crack about rich kids—a typical sneer of those who haven't got it -- and now this farce. I ripped it off and chucked it at him.

Mr. Dubois had looked surprised. "It doesn't make you happy?"

"You know darn well I placed fourth!"

"Exactly! The prize for first place is worthless to you... because you haven't earned it. But you enjoy a modest satisfaction in placing fourth; you earned it. I trust that some of the somnambulists here understood this little morality play. I fancy that the poet who wrote that song meant to imply that the best things in life must be purchased other than with money—which is true—just as the literal meaning of his words is false. The best things in life are beyond money; their price is agony and sweat and devotion... and the price demanded for the most precious of all things in life is life itself—ultimate cost for perfect value."

I mulled over things I had heard Mr. Dubois—Colonel Dubois -- say, as well as his extraordinary letter, while we went swinging back toward camp. Then I stopped thinking because the band dropped back near our position in column and we sang for a while, a French group --

"Marseillaise," of course, and "Madelon" and "Sons of Toil and Danger," and then "Legion Etrangere" and "Mademoiselle from Armentieres."