"I believe," the pythoness said, "there's a general dissatisfaction in high circles with ambiguity. It wasn't getting anyone anywhere."
Zeus left Salonika wrapped again in his cloud of darkness, and turned to the northeast.
Chapter 5
Zeus visited the Mongols, who had recently conquered the southern Chinese empire. Viewing themselves as invincible, they were ripe to listen when Zeus came riding in.
Zeus found the Mongol chief at his headquarters.
"You and your men have done a fine thing, conquering this vast country, but now you lie around doing nothing. You are a people in search of a purpose, and I am a god in search of a people. What if we put our needs together and come up with something that will be good for us both?"
"You may be a god," Jagotai said, "but you're not our god. Why should I listen to you?"
"Because I'm offering to become your god," Zeus said. "I've about had it with the Greeks. An interesting and inventive people, but disappointing to a god who was only trying to bring them good things."
"What do you offer us?"
It soon came to pass that Mongol outriders, holding high their yak-tail banners, came riding hard through the Carpathian passes onto the flat plains of Friuli-Venezia Giulia, and riding through time into the sixteenth century. Zeus had to use all his powers to pull it off. It would have been easy to time-and-place-transport them directly, but it would have spooked the horses.
Whole families took themselves to horse, or to donkeys, or to oxcarts. The vast majority put what they could carry on their shoulders and streamed out in search of a place of refuge far from their pursuers, the flat-faced fiends with narrow black mustaches. Some people in their flight went to Milan, some to Ravenna. But for the most part, the refugees made for Venice, a city believed to be secure from invasion behind its marshes and lagoons.
Chapter 6
The Mongols were coming, and extraordinary measures were decreed to protect Venice. The Doge called a special session of the Council and laid certain proposals before it. It was agreed that the main bridges into the city proper should be cut; after that, the Venetians would raid the shores that surrounded them, confiscating all boats in the vicinity capable of carrying ten or more soldiers. These boats were to be taken up to the city itself, or sunk if they proved too heavy to carry away.
The problems of defense were rendered all the more complicated by a serious shortage of provisions.
Normally, a constant stream of foodstuffs arrived daily on ships sailing from ports all over southeastern Europe and the Near East. But the recent storms had whipped the Mediterranean into a frenzy and put a halt to seaborne commerce. The city was already on short rations, and conditions promised to get worse.
The Venetians also faced a threat of widespread fires. People were trying to keep dry and warm, and they were often careless while lighting their stoves; the number of destructive fires in the city was greater than anyone had ever known before. Inevitably, there was talk that some had been set purposely, by agents of Venice's enemies; citizens were ordered to keep a close watch on strangers and to suspect the presence of spies in their midst at all times.
The rain came down in an incessant chatter that was like moist wind gods talking to each other with loose windows for tongues. Droplets dribbled off mantels and cornices and anything else that ended in a point.
The wind drove the rain and broke big drops into little drops.
The water level rose steadily throughout Venice. Water overflowed the canals and flooded out into the squares and piazzas. It filled San Marco's Square to a depth of three feet, and it continued to rise. It was not the first time Venice had been bothered by rain and floods, but this was by far the worst anyone had seen.
Strong winds out of the northeast, laden with Arctic frost, blew steadily for days, and showed no signs of letting up. The republic's chief weather forecaster resigned his well-paid hereditary post, so distasteful had his work of predicting disaster become to him. People were praying to saints, devils, effigies, whatever they could think of, hoping to get some relief. Just to make matters worse, plague had been reported in some parts. And there were claims that Mongol outriders had been seen just a day's ride away, and there was no telling how quickly they were advancing.
The Venetians were exhausted by their constant worries, frightened by the huge forces shaping up outside of the republic, and suspicious even of each other. The usual ceremonies in honor of certain saints had fallen into abeyance. Churches were taken up day and night with prayers for the salvation of the city, and with anathemas delivered against the Mongols. Church bells tolled incessantly. This in turn spurred an air of desperate gaiety.
It was a brilliant season of parties, masked balls, and fetes. Carnival reigned constantly, and never had Venice shown herself to greater advantage. Despite the storms, candles gleamed brightly in the mansions of the rich, and music could be heard up and down the canals. People hurried through the rainswept streets in cloak and half mask, on their way from one parry to the next. It was as if one last fling was all that remained for the proud old city.
A strange incident occurred one day. A workman sent out by the city to assess storm damage discovered a hole in one of the dikes near the Arsenal. No water was coming through it, however.
Through the opening there came a blinding yellow light, and the workman could see something indescribable in silhouette on the other side. It appeared to have two shadows. The man ran away and told others what he had seen.
A group of scholars came to study the phenomenon. The hole in the dike had grown larger; the brilliant yellow color had faded. Now the hole showed a clear and unearthly blue, even though stormy rain clouds and dun- colored earth should have been visible through it. This hole was like an opening through everything, earth and sky alike.
The scholars studied it with trepidation. Little fragments of earth and sand on the edge of the hole were being pulled into it. As an experiment, they tossed a stray dog into the hole; the dog disappeared as soon as he broke the invisible plane of its surface.
One of the scholars said, "From a scientific point of view, this hole seems to be a rent or tear in the fabric of existence."
Another objected on a quibble. "How could the fabric of existence tear?"
"That we don't know," the first replied. "But we can infer that something tremendous is happening in the Spiritual Realm, something so enormous that it is having its effect on us down here on the physical plane of mundane existence. Not even reality is to be trusted any longer, so strange has life become."
More reports came in of other holes in the fabric of reality. The phenomenon was called the Anti-Imago, and examples of it seemed to be springing up everywhere, even in the interior chapel of San Marco's, where there was a hole almost three feet wide pointing obliquely downward and leading to where nobody could ascertain without taking the oneway trip into it.
A church sexton reported a peculiar occurrence. A stranger had entered the building, and something about him seemed either more or less than human. Perhaps it was his ears, or the strange tilt to his eyes.
This being walked about the church and its immediate area, looking at outbuildings and making notes on a roll of parchment. When the sexton demanded to know what he was doing, the stranger said, "Just taking some measurements, so I can report the situation to the others."