She sighed. "How I would love a vacation."

"You took an imprint today. Your voice is different."

"It wears off, Oscar."

"Star, you're taking them too fast. You're wearing yourself out."

"Perhaps. But I must be the judge of that, as you know."

"As I don't know! You can judge the whole goddamn creation—as you do and I know it—but I, your husband, must judge whether you are overworking—and stop it."

"Darling, darling!"

There were too many incidents like that.

I was not jealous of her. That ghost of my savage past had been laid in Nevia, I was not haunted by it again.

Nor is Center a place such ghost is likely to walk. Center has as many marriage customs as it has cultures—thousands. They cancel out. Some humans there are monogamous by instinct, as swans are said to be. So it can't be classed as "virtue." As courage is bravery in the face of fear, virtue is right conduct in the face of temptation. If there is no temptation, there can be no virtue. But these inflexible monogamists were no hazard. If someone, through ignorance, propositioned one of these chaste ladies, he risked neither a slap nor a knife; she would turn him down and go right on talking. Nor would it matter if her husband overheard; jealousy is never learned in a race automatically monogamous. Not that I ever tested it; to me they looked—and smelled—like spoiled bread dough. Where there is no temptation there is no virtue.

But I had chances to show "virtue." That kitten with the wasp waist tempted me—and I learned that she was of a culture in which females may not marry until they prove themselves pregnable, as in parts of the South Seas and certain places in Europe; she was breaking no taboos of her tribe. I was tempted more by another gal, a sweetie with a lovely figure, a delightful sense of humor, and one of the best dancers in any universe. She didn't write it on the sidewalk; she just let me know that she was neither too busy nor uninterested, using that argot with skillful indirection.

This was refreshing. Downright "American." I did inquire (elsewhere) into the customs of her tribe and found that, while they were rigid as to marriage, they were permissive otherwise. I would never do as a son-in-law but the window was open even though the door was locked.

So I chickened. I gave myself a soul-searching and admitted curiosity as morbid as that of any female who propositioned me simply because I was Star's consort. Sweet little Zhai-ee-van was one of those who didn't wear clothes. She grew them on the spot; from tip of her nose to her tiny toes she was covered in soft, sleek, gray fur, remarkably like chinchilla. Gorgeous!

I didn't have the heart, she was too nice a kid.

But this temptation I admitted to Star—and Star implied gently that I must have muscles between my ears; Zhai-ee-van was an outstanding artiste even among her own people, who were esteemed as most talented devotees of Eros.

I stayed chicken. A romp with a kid that sweet should involve love, some at least, and it wasn't love, just that beautiful fur—along with a fear that a romp with Zhai-ee-van could turn into love and she couldn't marry me even if Star turned me loose.

Or didn't turn me loose—Center has no rule against polygamy. Some religions there have rules for and against this and that out this mixture of cultures has endless religions and they cancel each other the way conflicting customs do. Culturologists state a "law" of religious freedom which they say is invariant: Religious freedom in a cultural complex is inversely proportional to the strength of the strongest religion. This is supposed to be one case of a general invariant, that all freedoms arise from cultural conflicts because a custom which is not opposed by its negative is mandatory and always regarded as a "law of nature."

Rufo didn't agree; he said his colleagues stated as equations things which are not mensurate and not definable—holes in their heads! -- and that freedom was never more than a happy accident because the common jerk, all human races, hates and fears all freedom, not only for his neighbors but for himself, and stamps it out whenever possible.

Back to Topic "A"—Centrists use every sort of marriage contract. Or none. They practice domestic partnership, coition, propagation, friendship, and love—but not necessarily all at once nor with the same person. Contracts could be as complex as a corporate merger, specifying duration, purposes, duties, responsibilities, number and sex of children, genetic selection methods, whether host mothers were to be hired, conditions for canceling and options for extension—anything but "marital fidelity." It is axiomatic there that this is unenforceable and therefore not contractual.

But marital fidelity is commoner there than it is on Earth; it simply is not legislated. They have an ancient proverb reading Women and Cats. It means: "Women and Cats do as they please, and men and dogs might as well relax to it." It has its opposite: Men and Weather which is blunter and at least as old, since the weather has long been under control.

The usual contract is no contract; he moves his clothes into her home and stays—until she dumps them outside the door. This form is highly thought of because of its stability: A woman who "tosses his shoes" has a tough time finding another man brave enough to risk her temper.

My "contract" with Star was no more than that if contracts, laws, and customs applied to the Empress, which they did not and could not. But that was not the source of my increasing unease.

Believe me, I was not jealous.

But I was increasingly fretted by those dead men crowding her mind.

One evening as we were dressing for some whing-ding she snapped at me. I had been prattling about how I had spent my day, being tutored in mathematics, and no doubt had been as entertaining as a child reporting a day in kindergarten. But I was enthusiastic, a new world was opening to me—and Star was always patient.

But she snapped at me in a baritone voice.

I stopped cold. "You were imprinted today!"

I could feel her shift gears. "Oh, forgive me, darling! No, I'm not myself, I'm His Wisdom CLXXXII."

I did a fast sum. "That's fourteen you've taken since the Quest—and you took only seven in all the years before that. What the hell are you trying to do? Burn yourself out? Become an idiot?"

She started to scorch me. Then she answered gently, "No, I am not risking anything of the sort."

"That isn't what I near."

"What you may have heard has no weight, Oscar, as no one else can judge—either my capacity, or what it means to accept an imprint. Unless you have been talking to my heir?"

"No." I knew she had selected him and I assumed that he had taken a print or two—a standard precaution against assassination. But I hadn't met him, didn't want to, and didn't know who he was.

"Then forget what you've been told. It is meaningless." She sighed. "But, darling, if you don't mind, I won't go tonight; best I go to bed and sleep. Old Stinky CLXXXII is the nastiest person I've ever been—a brilliant success in a critical age, you must read about him. But inside he was a bad-tempered beast who hated the very people he helped. He's fresh in me now, I must keep him chained."

"Okay, let's go to bed."

Star shook her head. " ‘Sleep,' I said. I'll use autosuggestion and by morning you won't know he's been here. You go to the party. Find an adventure and forget that you have a difficult wife."

I went but I was too bad-tempered even to consider "adventures."

Old Nasty wasn't the worst. I can hold my own in a row—and Star, Amazon though she is, is not big enough to handle me. If she got rough, she would at last get that spanking. Nor would I fear interference from guards; that had been settled from scratch: When we two were alone together, we were private. Any third person changed that, nor did Star have privacy alone, even in her bath. Whether her guards were male or female I don't know, nor would she have cared. Guards were never in sight. So our spats were private and perhaps did us both good, as temporary relief.