“What you'll be is dead,” said Ender.

“But free first,” said Planter. “And the first of my people to be free.”

After Wang-mu and Jane had told Master Han all that had transpired that day, after he had conversed with Jane about his own day's work, after the house had fallen silent in the darkness of the night, Wang-mu lay awake on her mat in the corner of Master Han's room, listening to his soft but insistent snoring as she thought over all that had been said that day.

There were so many ideas, and most of them were so far above her that she despaired of truly understanding them. Especially what Wiggin said about purposes. They were giving her credit for having come up with the solution to the problem of the descolada virus, and yet she couldn't take the credit because she hadn't meant to do it; she had thought she was just repeating Qing-jao's questions. Could she take credit for something she did by accident?

People should only be blamed or praised for what they meant to do. Wang-mu had always believed this instinctively; she didn't remember anyone ever telling it to her in so many words. The crimes that she was blaming Congress for were all deliberate– genetically altering the people of Path to create the godspoken, and sending the M.D. Device to destroy the haven of the only other sentient species that they knew existed in the universe.

But was that what they meant to do, either? Maybe some of them, at least, thought that they were making the universe safe for humanity by destroying Lusitania– from what Wang-mu had heard about the descolada, it could mean the end of all Earthborn life if it ever started spreading world to world among human beings. Maybe some of Congress, too, had decided to create the godspoken of Path in order to benefit all of humanity, but then put the OCD in their brains so that they couldn't get out of control and enslave all the inferior, “normal” humans. Maybe they all had good purposes in mind for the terrible things they did.

Certainly Qing-jao had a good purpose in mind, didn't she? So how could Wang-mu condemn her for her actions, when she thought she was obeying the gods?

Didn't everybody have some noble purpose in mind for their own actions? Wasn't everybody, in their own eyes, good?

Except me, thought Wang-mu. In my own eyes, I'm foolish and weak. But they spoke of me as if I were better than I ever thought. Master Han praised me, too. And those others spoke of Qing-jao with pity and scornand I've felt those feelings toward her, too. Yet isn't Qing-jao acting nobly, and me basely? I betrayed my mistress. She has been loyal to her government and to her gods, which are real to her, though I no longer believe in them. How can I tell the good people from the bad, if the bad people all have some way of convincing themselves that they're trying to do good even though they're doing something terrible? And the good people can believe that they're actually very bad even though they're doing something good?

Maybe you can only do good if you think you're bad, and if you think you're good then you can only do bad.

But that paradox was too much for her. There'd be no sense in the world if you had to judge people by the opposite of how they tried to seem. Wasn't it possible for a good person also to try to seem good? And just because somebody claimed to be scum didn't mean that he wasn't scum. Was there any way to judge people, if you can't judge even by their purpose?

Was there any way for Wang-mu to judge even herself?

Half the time I don't even know the purpose of what I do. I came to this house because I was ambitious and wanted to be a secret maid to a rich godspoken girl. It was pure selfishness on my part, and pure generosity that led Qing-jao to take me in. And now here I am helping Master Han commit treason– what is my purpose in that? I don't even know why I do what I do. How can I know what other people's true purposes are? There's no hope of ever knowing good from bad.

She sat up in lotus position on her mat and pressed her face into her hands. It was as if she felt herself pressed against a wall, but it was a wall that she made herself, and if she could only find a way to move it aside– the way she could move her hands away from her face whenever she wanted– then she could easily push through to the truth.

She moved her hands away. She opened her eyes. There was Master Han's terminal, across the room. There, today, she had seen the faces of Elanora Ribeira von Hesse and Andrew Wiggin. And Jane's face.

She remembered Wiggin telling her what the gods would be like. Real gods would want to teach you how to be just like them. Why would he say such a thing? How could he know what a god would be?

Somebody who wants to teach you how to know everything that they know and do everything that they do– what he was really describing was parents, not gods.

Only there were plenty of parents who didn't do that. Plenty of parents who tried to keep their children down, to control them, to make slaves of them. Where she had grown up, Wang-mu had seen plenty of that.

So what Wiggin was describing wasn't parents, really. He was describing good parents. He wasn't telling her what the gods were, he was telling her what goodness was. To want other people to grow. To want other people to have all the good things that you have. And to spare them the bad things if you can. That was goodness.

What were the gods, then? They would want everyone else to know and have and be all good things. They would teach and share and train, but never force.

Like my parents, thought Wang-mu. Clumsy and stupid sometimes, like all people, but they were good. They really did look out for me. Even sometimes when they made me do hard things because they knew it would be good for me. Even sometimes when they were wrong, they were good. I can judge them by their purpose after all. Everybody calls their purpose good, but my parents' purposes really were good, because they meant all their acts toward me to help me grow wiser and stronger and better. Even when they made me do hard things because they knew I had to learn from them. Even when they caused me pain.

That was it. That's what the gods would be, if there were gods. They would want everyone else to have all that was good in life, just like good parents. But unlike parents or any other people, the gods would actually know what was good and have the power to cause good things to happen, even when nobody else understood that they were good. As Wiggin said, real gods would be smarter and stronger than anybody else. They would have all the intelligence and power that it was possible to have.

But a being like that– who was someone like Wang-mu to judge a god? She couldn't understand their purposes even if they told her, so how could she ever know that they were good? Yet the other approach, to trust in them and believe in them absolutely– wasn't that what Qing-jao was doing?

No. If there were gods, they would never act as Qing-jao thought they acted– enslaving people, tormenting and humiliating them.

Unless torment and humiliation were good for them…

No! She almost cried aloud, and once again pressed her face into her hands, this time to keep silence.

I can only judge by what I understand. If as far as I can see, the gods that Qing-jao believes in are only evil, then yes, perhaps I'm wrong, perhaps I can't comprehend the great purpose they accomplish by making the godspoken into helpless slaves, or destroying whole species. But in my heart I have no choice but to reject such gods, because I can't see any good in what they're doing. Perhaps I'm so stupid and foolish that I will always be the enemy of the gods, working against their high and incomprehensible purposes. But I have to live my life according to what I understand, and what I understand is that there are no such gods as the ones the godspoken teach us about. If they exist at all, they take pleasure in oppression and deception, humiliation and ignorance. They act to make other people smaller and themselves larger. Those would not be gods, then, even if they existed. They would be enemies. Devils.