CHAPTER 5

The abbot made his evening tour of the Franciscan monastery, spurring his lazy, good-for-nothing monks to earn their daily bread. He checked the bins in the holy relic workshop and visited the bakery turning out huge crusty loaves for nearby towns. He inspected the produce garden and the bamboo baskets filled to the brim with olives, tomatoes and grapes, looking for bruises on their satiny skins. His monks were all as busy as elves – though not so merry. In fact they were a sullen crew, with none of the joy necessary to serve God. The Abbot took a long black cheroot from beneath his cassock and strolled around the monastery grounds to sharpen his appetite for the evening meal.

It was then that he saw Aspanu Pisciotta drag Turi Guiliano through the monastery gates. The gatekeeper tried to keep them out, but Pisciotta put a pistol to his tonsured head and he fell to his knees to say his last prayers. Pisciotta deposited Guiliano's bloody, almost lifeless, body at the Abbot's feet.

The Abbot was a tall, emaciated man with an elegant monkey-like face, all tiny bones, a nub of a nose and querying little brown buttons for eyes. Though seventy years of age, he was vigorous, his mind as sharp and cunning as in the old days before Mussolini, when he had written elegant ransom notes for Mafia kidnappers who employed him.

Now though it was known to all, peasants and authorities alike, that his monastery was the headquarters of black market operators and smugglers, he was never interfered with in his illegal activities. This out of respect for his holy calling, and a feeling that he deserved some material reward for his spiritual guidance to the community.

So the Abbot Manfredi was not dismayed to find two peasant scoundrels covered with blood breaking into the sacred domain of Saint Francis. In fact, he knew Pisciotta well. He had used the young man in a few smuggling and black market operations. They had in common a sly cunning that delighted them both – one surprised to find it in a man so old and holy, the other to find it in one so young and unworldly.

The Abbot reassured the gatekeeper monk, then said to Pisciotta, "Well, my dear Aspanu, what mischief are you into now?" Pisciotta was tightening the shirt around Guiliano's wound. The Abbot was surprised to see that his face was grief-stricken; he did not think the lad was capable of such emotion.

Pisciotta, seeing again that huge wound, was sure his friend was going to die. And how could he tell the news to Turi's mother and father? He dreaded Maria Lombardo's grief. But for now, a more important scene would have to be played. He must convince the Abbot to give Guiliano sanctuary in the monastery.

He looked the Abbot straight in the eye. He wanted to convey a message that would not be a direct threat but would make the priest understand that if he refused he would make a mortal enemy. "This is my cousin and dearest friend, Salvatore Guiliano," Pisciotta said. "As you can see, he has been unfortunate, and in a short time the National Police will be all over the mountains looking for him. And for me. You are our only hope. I beg you to hide us, and send for a doctor. Do this for me and you have a friend forever." He emphasized the word "friend."

None of this escaped the Abbot. He understood perfectly. He had heard of this young Guiliano, a brave boy well respected in Montelepre, a great shooter and hunter, manlier than his years.

Even the Friends of the Friends had their eyes on him as a possible recruit. The great Don Croce himself, on a social and business visit to the monastery, had mentioned his name to the Abbot as someone it might be profitable to cultivate.

But studying the unconscious Guiliano, he was almost sure that this man would need a grave rather than sanctuary, a priest to administer the last rites rather than a doctor. There was very little risk in granting Pisciotta's request, giving sanctuary to a corpse was not a crime even in Sicily. But he did not want to let this young man know that the favor he was about to do had such little value. He said, "And why are they searching for you?"

Pisciotta hesitated. If the Abbott knew that a policeman was dead he might refuse them sanctuary. But if he were unprepared for the search that was sure to come, he might be surprised into betraying them. He decided to tell the truth. He did so very quickly.

The Abbot lowered his eyes in sorrow for another soul lost to hell and to study closely Guiliano's unconscious form. Blood was leaking through the shirt tied around his body. Perhaps the poor lad would die as they talked, and solve the whole problem.

As a Franciscan monk, the Abbot was filled with Christian charity, but in these terrible times he had to consider the practical and material consequences of his merciful deeds. If he gave sanctuary and the boy died, he could only come out with a profit. The authorities would be satisfied with the corpse, the family would be forever in his debt. If Guiliano recovered, his gratitude might be even more valuable. A man who could, while grievously wounded, still fire his pistol and kill a policeman was a man worth having in your debt.

He could of course deliver both of these rascals to the National Police, who would then make short work of them. But what would be the profit? The authorities could do no more for him than they were doing now. The area in which they held power was already secure to him. It was on the other side of the fence he needed friends. Betraying these youngsters would only earn him enemies among the peasants and the undying hatred of two families. The Abbot was not so foolish as to think his cassock could protect him from the vendetta that would surely follow, and also he had read Pisciotta's mind; this was a young fellow who would go far before he trod the road to hell. No, the hatred of the peasant Sicilian could never be taken lightly. True Christians, they would never shame a statue of the Virgin Mary, but in the hot blood of vendetta they would shotgun the Pope himself for breaking omerta, the ancient code of silence to any authority. In this land with its countless statues of Jesus, there was no belief in the doctrine of turning the other cheek. In this benighted land "forgiveness" was the refuge of the coward. The Sicilian peasant did not know the meaning of mercy.

Of one thing he was sure. Pisciotta would never betray him. In one of their little smuggling deals, the Abbot had arranged for Pisciotta to be arrested and interrogated. The interrogator, a member of the Palermo Security Police, not one of the carabinieri blockheads, had been subtle and then blunt. But neither cunning nor cruelty had moved Pisciotta. He had remained silent. The interrogator released him and assured the Abbot that this was a lad who could be trusted with more important errands. Since then the Abbot had always held a special place in his heart for Aspanu Pisciotta and often said a prayer for his soul.

The Abbot put two fingers in his bony shrunken mouth and whistled. Monks came running and the Abbot instructed them to carry Guiliano into a far wing of the monastery, the Abbot's own special quarters where he had hidden deserters, sons of rich farmers, from the Italian Army during the war. Then he sent one of his monks for the doctor in the village of San Giuseppe Jato, only five miles away.

Pisciotta sat on the bed and held his friend's hand. The wound was no longer bleeding, and Turi Guiliano's eyes were open, but there was a glaze over them. Pisciotta, almost in tears, did not dare to speak. He wiped Guiliano's forehead, which was running with perspiration. There was a blue tinge to the skin.

It was an hour before the doctor arrived and, having observed a horde of carabinieri scouring the mountainside, was not surprised that his friend, the Abbot, was concealing a wounded man. This did not concern him; who cared about the police and government? The Abbot was a fellow Sicilian who needed help. And who always sent him a basket of eggs on Sunday, a barrel of wine for Christmas and a young lamb for Holy Easter.