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Undoubtedly part of the reason for the movie's meteoric takeoff at the box office had to do with the liberating, vicarious feelings the movie allowed these war babies who wanted to be good. When Landon attacks the pretty gymnast in the leotard, he is making a social statement on behalf of those watching. But those watching also react in horror, because on the psychological level, the picture is a series of object lessons on how to get along-everything from "shave before you go to school" to "never exercise in a deserted gym.” After all, there are beasts everywhere.

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If I Was a Teenage Werewolf is, psychologically, that old dream of having your pants fall down when you stand up during homeroom period to salute the flag, taken to its most nightmarish extreme-the ultimate hirsute outsider menacing the peer groups at Our Town High-then I Was a Teenage Frankenstein is a sick parable of total glandular breakdown. It is a movie for every fifteen-year-old who ever stood in front of her or his mirror in the morning looking nervously at the fresh pimple that surfaced in the night and realizing glumly that even StriDex Medicated Pads weren't going to solve the whole problem no matter what Dick Clark said.

I keep coming back to pimples, you may say. You are right. In many ways I see the horror films of the late fifties and early sixties-up until Psycho , let us say-as paeans to the congested pore. I've suggested that it may be impossible for a people whose bellies are full to feel real horror. Similarly, Americans have had to severely limit their conceptions of physical deformity-and that is why the pimple has played such an important part in the developing psyche of the American teenager.

Of course, there's probably a guy out there, a guy born with a congenital birth defect, who's muttering to himself: don't talk to me about deformity, you asshole . . . and it is certainly true that there are Americans with club feet, Americans without noses, amputee Americans, blind Americans ( I've always wondered if the blind of America felt discriminated against by that McDonald's jingle that goes, "Keep your eyes on your fries . . ."). Beside such cataclysmic physical fuck-ups of God, man, and nature, a few pimples look about as serious as a hangnail. But I should also point out that in America, cataclysmic physical fuckups are (so far, at least) the exception rather than the rule. Walk down any ordinary street in America and count the serious physical defects you see. If you can walk three miles and come up with more than half a dozen, you're beating the average by a good country mile. Look for people under forty whose teeth have rotted right down to the gum line, children with the bloated bellies of oncoming starvation, folks with smallpox scars, and you will look in vain. You'll not find folks in the A & P with running sores on their faces or untreated ulcers on their arms and legs; if you set up a Head Inspection Station at the corner of Broad and Main, you could check a hundred heads and come up with only four or five really lively colonies of head lice. Incidence of these and other ailments rise in. white rural areas and in the inner cities, but in the towns and suburbs of America, most people are looking good. The proliferation of self-help courses, the growing cult of personal development ("I'm going to be more assertive, if that's all right with you," as Erma Bombeck says), and the increasingly widespread hobby of navel-contemplation are all signs that, for the time being, great numbers of Americans have taken care of the nitty-gritty realities of life as it is for most of the world-the survival trip.

I can't imagine anyone with a severe nutritional deficiency caring much about I'm OK-You're OK , or anyone trying to scratch out a subsistence-level existence for himself, his wife, and his eight kids giving much of a toot about Werner Erhard's est course or Rolfing. Such things are for rich folks.

Recently Joan Didion wrote a book about her own odyssey through the sixties, The White Album . For rich folks, I suppose it's a pretty interesting book: the story of a wealthy white woman who could afford to have her nervous breakdown in Hawaiithe seventies equivalent of worrying over pimples.

When the horizons of human experience shrink to HO scale, perspective changes. For the war babies, secure (except for The Bomb) in a world of six-month checkups, penicillin, and eternal orthodontics, the pimple became the primary physical deformity with which you were seen on the street or in the halls of your school; most of the other deformities had been taken care of. And say, having mentioned orthodontics, I'll add that many kids who had to wear braces during dose years of heavy, almost suffocating peer pressure saw them as a kind of deformity-every now and then you would hear the cry of "Hey, metalmouth!" in the halls. But most people saw them only as a form of treatment, no more remarkable than a girl with her arm in a sling or a football player wearing an Ace bandage on his knee.

But for the pimple there was no cure.

And here comes I Was a Teenage Frankenstein . In this film, Whit Bissell assembles the creature, played by Gary Conway, from the bodies of dead hot-rodders. The leftover pieces are fed to the alligators under the house-of course we have an idea early on that Bissell himself will end up being munched by the gators, and we are not disappointed. Bissell is a total fiend in this movie, reaching existential heights of villainy: "He's crying, even the tear ducts work! . . . Answer me, you have a civil tongue in your head. I know, I sewed it there." * But it is the unfortunate Conway who catches the eye and mainsprings the film. Like the villainy of Bissell, the physical deformity of Conway is so awful it becomes almost absurd . . . and he looks like nothing so much as a high school kid whose acne has run totally wild. His face is a lumpy bas-relief map of mountainous terrain from which one shattered eye bugs madly.

*Quoted in An Illustrated History of the Horror Film , by Carlos Clarens (New York: Capricorn Books, 1967).

And yet . . . and yet . . . somehow this shambling creature still manages to dig rock and roll, so he can't be all bad, can he? We have met the monster, and, as Peter Straub points out in Ghost Story , he is us.

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We'll have more to say about monstrosity as we go along, and hopefully something of a more profound nature than is contained in the ore we can mine from I Was a Teenage Werewolf and I Was a Teenage Frankenstein , but I think it's important first to establish the fact that, even on their simplest level, these Tales of the Hook do a number of things without even trying to. Allegory and catharsis are both provided, but only because the creator of horror fiction is above all else an agent of the norm.

This is true of horror's more physical side, and we'll find it's also true of works which are more consciously artistic, although when we turn our discussion to the mythic qualities of horror and terror, we may find some rather more disturbing and puzzling associations. But to reach that point, we need to turn our discussion away from film, at least for awhile, and to three novels which form most of the base on which the modern horror genre stands.