"Set women in his eye and in his walk,

Among daughters of men the fairest found.

Many are in each region passing fair

As the noon sky, more like to goddesses

Than mortal creatures, graceful and discreet,

Expert in amorous arts, enchanting tongues

Persuasive, virgin majesty with mild

And sweet allayed, yet terrible to approach,

Skilled to retire, and in retiring draw

Hearts after them tangled in amorous nets.

Such object hath the power to soften and tame

Severest temper, smooth the rugged'st brow,

Enerve, and with voluptuous hope dissolve,

Draw out with credulous desire, and lead

At will the manliest, resolutest breast,

As the magnetic hardest iron draws.

Women, when nothing else, beguiled the heart

Of wisest Solomon, and made him build, 

And made him bow, to the gods of his wives."

To whom quick answer Satan thus returned:-

"Belial, in much uneven scale thou weigh'st

All others by thyself. Because of old

Thou thyself doat'st on womankind, admiring

Their shape, their colour, and attractive grace,

None are, thou think'st, but taken with such toys.

Before the Flood, thou, with thy lusty crew,

False titled Sons of God, roaming the Earth,

Cast wanton eyes on the daughters of men,

And coupled with them, and begot a race.

Have we not seen, or by relation heard,

In courts and regal chambers how thou lurk'st,

In wood or grove, by mossy fountain-side,

In valley or green meadow, to waylay

Some beauty rare, Calisto, Clymene,

Daphne, or Semele, Antiopa,

Or Amymone, Syrinx, many more

Too long-then lay'st thy scapes on names adored,

Apollo, Neptune, Jupiter, or Pan,

Satyr, or Faun, or Silvan? But these haunts

Delight not all. Among the sons of men

How many have with a smile made small account

Of beauty and her lures, easily scorned

All her assaults, on worthier things intent!

Remember that Pellean conqueror,

A youth, how all the beauties of the East

He slightly viewed, and slightly overpassed;

How he surnamed of Africa dismissed,

In his prime youth, the fair Iberian maid.

For Solomon, he lived at ease, and, full

Of honour, wealth, high fare, aimed not beyond

Higher design than to enjoy his state;

Thence to the bait of women lay exposed.

But he whom we attempt is wiser far

Than Solomon, of more exalted mind,

Made and set wholly on the accomplishment

Of greatest things. What woman will you find,

Though of this age the wonder and the fame,

On whom his leisure will voutsafe an eye

Of fond desire? Or should she, confident,

As sitting queen adored on Beauty's throne,

Descend with all her winning charms begirt

To enamour, as the zone of Venus once

Wrought that effect on Jove (so fables tell),

How would one look from his majestic brow,

Seated as on the top of Virtue's hill,

Discountenance her despised, and put to rout

All her array, her female pride deject,

Or turn to reverent awe! For Beauty stands

In the admiration only of weak minds

Led captive; cease to admire, and all her plumes

Fall flat, and shrink into a trivial toy,

At every sudden slighting quite abashed.

Therefore with manlier objects we must try

His constancy-with such as have more shew

Of worth, of honour, glory, and popular praise

(Rocks whereon greatest men have oftest wrecked);

Or that which only seems to satisfy

Lawful desires of nature, not beyond.

And now I know he hungers, where no food

Is to be found, in the wide Wilderness:

The rest commit to me; I shall let pass

No advantage, and his strength as oft assay."

He ceased, and heard their grant in loud acclaim;

Then forthwith to him takes a chosen band

Of Spirits likest to himself in guile,

To be at hand and at his beck appear,

If cause were to unfold some active scene

Of various persons, each to know his part;

Then to the desert takes with these his flight,

Where still, from shade to shade, the Son of God,

After forty days' fasting, had remained,

Now hungering first, and to himself thus said:-

"Where will this end? Four times ten days I have passed

Wandering this woody maze, and human food

Nor tasted, nor had appetite. That fast

To virtue I impute not, or count part

Of what I suffer here. If nature need not,

Or God support nature without repast,

Though needing, what praise is it to endure?

But now I feel I hunger; which declares

Nature hath need of what she asks. Yet God

Can satisfy that need some other way,

Though hunger still remain. So it remain

Without this body's wasting, I content me,

And from the sting of famine fear no harm;

Nor mind it, fed with better thoughts, that feed

Me hungering more to do my Father's will."

It was the hour of night, when thus the Son

Communed in silent walk, then laid him down

Under the hospitable covert nigh

Of trees thick interwoven. There he slept,

And dreamed, as appetite is wont to dream,

Of meats and drinks, nature's refreshment sweet.

Him thought he by the brook of Cherith stood,

And saw the ravens with their horny beaks

Food to Elijah bringing even and morn-

Though ravenous, taught to abstain from what they brought;

He saw the Prophet also, how he fled

Into the desert, and how there he slept

Under a juniper-then how, awaked,

He found his supper on the coals prepared,

And by the Angel was bid rise and eat,

And eat the second time after repose,

The strength whereof sufficed him forty days:

Sometimes that with Elijah he partook,

Or as a guest with Daniel at his pulse.

Thus wore out night; and now the harald Lark

Left his ground-nest, high towering to descry

The Morn's approach, and greet her with his song.

As lightly from his grassy couch up rose

Our Saviour, and found all was but a dream;

Fasting he went to sleep, and fasting waked.

Up to a hill anon his steps he reared,

From whose high top to ken the prospect round,

If cottage were in view, sheep-cote, or herd;

But cottage, herd, or sheep-cote, none he saw-

Only in a bottom saw a pleasant grove,

With chaunt of tuneful birds resounding loud.

Thither he bent his way, determined there

To rest at noon, and entered soon the shade

High-roofed, and walks beneath, and alleys brown,

That opened in the midst a woody scene;

Nature's own work it seemed (Nature taught Art),

And, to a superstitious eye, the haunt

Of wood-gods and wood-nymphs. He viewed it round;

When suddenly a man before him stood,

Not rustic as before, but seemlier clad,

As one in city or court or palace bred,

And with fair speech these words to him addressed:-

"With granted leave officious I return,

But much more wonder that the Son of God

In this wild solitude so long should bide,

Of all things destitute, and, well I know,

Not without hunger. Others of some note,

As story tells, have trod this wilderness:

The fugitive Bond-woman, with her son,

Outcast Nebaioth, yet found here relief

By a providing Angel; all the race

Of Israel here had famished, had not God

Rained from heaven manna; and that Prophet bold,

Native of Thebez, wandering here, was fed

Twice by a voice inviting him to eat.

Of thee those forty days none hath regard,

Forty and more deserted here indeed."

To whom thus Jesus:-"What conclud'st thou hence?