But the doctrine of the formation of the God's kingdom on Earth by the efforts of the people themselves in God's guidance, the historically established christianity in all its branches considers as the heresy[9], in spite of unambiguous meaning of the prayer "Our Father": "Hallowed be Your name; let Your Kingdom come; let Your will be on earth as in heaven".

This same position, in fact solidary with the position of the Grand Inquisitor of F.M. Dostoyevsky, during his pastoral visit to the far East, attending of the Yakutsk and Lena diocese,once again[10]was expressed by the Patriarch of Moscow and all Russia Kirill (Vladimir Mikhailovich Gundyaev):

"Paradise on earth is impossible to build. The task of people is not to build paradise on earth, but so that human life was not turning into hell" ("Paradise on earth is impossible to build" — Site «Russian people’s line», 24.09.2010: http://www.ruskline.ru/news_rl/2010/9/24/patriarh_kirill_raya_na_zemle_ postroit_nevozmozhno/).

Actually in this conflict of religious doctrine of the historically established christian churches and of the original teachings of Christ, lies the answer to the question, why the doctrine of a "Rome" — a kingdom of caesar and of the inquisitor — inevitably leads society, which believes in it, to disaster: this doctrine is not finding support from the Above, and that is why, having exhausted the sufferance, is collapsing.

But what relationship the Great Combinator[11] of I. Ilf and E. Petrov has to this? — The "great combinator" in a society, living under the rule of the "grand inquisitor", — is an encumbrance to the regime and it's present or potential victim. And that's why the "great combinator" — is the antagonist of the "grand inquisitor" and one of the contenders for the establishment of own regime after the regime of the "grand inquisitor" internally degrade.

The point is that stability of the regime of the "grand inquisitor" is provided by 4 factors:

 1.   Constructive labour of the vast majority of the population under the general control of the "grand inquisitor".

 2.   Advantages in consumption of the produced and the socio-status ratio of power and irresponsibility before lower-level people, which are the results of moving up on the social hierarchy of individuals.

 3.   Self-discipline of the highest hierarchs, who should ensure the efficiency of labour and to maintain some measure of the distribution of different kinds of advantages between levels of the social hierarchy, that guarantees the stability of the system and support of it by the vast majority of population (at the same time a certain asceticism of the "grand inquisitor" gives him the moral right to "flog" everyone who is below him in the social hierarchy, but consumes more than the "grand inquisitor" HIMSELF).

 4.   Suppression of anti-systemic minorities, to which the community of "combinators" also belongs, but first of all — of anti-systemic representatives of the ruling "elite" itself.

However, the system is bearing in itself the causes of its own collapse, the main of which is the irresponsibility of "highest" people before "lowest". This leads to the fact, that at some stage of its self-reproduction in the succession of generations, social-status and consumer benefits of the higher levels of the hierarchy cease to be caused by real administrative competence in relation to the ensuring: labour effectiveness, accepted by the society justice of distribution of the produced and the suppression of anti-systemic factors. When the "elite" of the "grand inquisitor's" regime loses its business competence and begins to live for themselves, a fair amount of society feels deprived (including losing trust in government); and besides — some other part of the society acquires the conviction that they also can ensure their well-being at the expense of the labour of others not worse, than historically established "elite", whose parasitism sets an example for imitation for all lumpen, with whom it gradually becomes identical in the aspects of morality and ethics.

This social group of envious includes the subgroup of applicants in the "great combinators", which are characterized by the shunning of rude violence and shameless theft, i.e. they "honour the criminal code", but invent a "relatively honest ways of obtaining money and other benefits".

When the regime of the "grand inquisitor" is degraded so much that it can be demolished, thenpretenders into "great combinators" presents themselves to the rest of society as freedom fighters against tyranny of the "grand inquisitor". And if society does not see them as parasites from which freedom needs to be protected exactly like from the tyranny of the "grand inquisitor", the regime of the "great combinator" raised.

However, if, in the ideal, the regime of the "grand inquisitor" imposes on everybody, without exception, the duty to work in a particular field, the regime of the "great combinator" imposes this obligation only on "dupes", recognizing for those, who are able to "combine", the rights on "combinations", that do not violate the law, which is written by the similar "great combinators" of jurisprudence in such a way, to create possibilities for "combining".

Domestic intelligentsia since the times of F.M. Dostoyevsky had been scaring itself and the rest of society by the threat of tyranny of the regime of the "grand inquisitor". But since the times of N.V. Gogol, who warningly showed the great combinator P.I. Chichikov in all his glory, domestic thinkers did not care about the essence of the "great combinator", and they did not think about what kind of will be his regime, if the "great combinator" will gain monopoly power over society.

The success of the perestroika and reforms in the spirit of bourgeois liberalism, in the form in which it became history, was possible primarily because in the Soviet Union Ostap Bender was the cult literary character, which many liked because they carried in their psyche the features of his morality and character. Accordingly, after the Central Committee's sanctimonious and ideological control over the mores of society was left in the past, the true morality of the people began to express freely and the monuments to Ostap Bender appeared in many cities in the former Soviet Union[12]. This means, that the task of overcoming the crisis of the Russian multinational civilization remains in that, that each should overcome in himself both the "great combinator" and the victim of his deception:

"Most Russians thinks that modern men of this country are most often resembling Ostap Bender from the film "The Twelve chairs", performed by Andrei Mironov (24% of respondents are saying so), and modern women — Katya Tikhomirova from the film "Moscow does not believe in tears" performed by Vera Alentova (19%), All-Russia centre of studying of public opinion, which published the results of this survey, is reporting on its official website.