Now, with the knowledge acquired from their monstrous foes, human inventors were able to create similar machinery for destroying atoms and for re-constructing them in any desired pattern. Enormous planes were built and were fitted with this machinery, and a war of titanic destruction soon began. The Venusian territories of Australia were attacked by a fleet of four hundred planes, who succeeded in annihilating several of the metal spheres, as well as two cities of the enemy, and turned many hundred miles of vapor-covered land into a seething chaos of primeval dust. The invaders were totally unprepared, for evidently they had despised their human enemies and had not thought it worth while to watch their movements and activities at any time. Before they could rally, the planes had passed on to the shores of Asia, and had inflicted much damage in the Mesopotamian terrain.
At the present time, after twenty years of a warfare more stupendous than anything in human history, a fair amount of territory has been regained, in spite of terrible reprisals on the part of the Venusians. But the issue is still in doubt, and may not be decided for hundreds of years to come. The invaders are well-entrenched, and if re-enforcements should ever arrive from Venus, the tide may turn against humanity. The real hope lies in their limited number, and in the fact that they are not thriving physically in their new environment and are slowly becoming sterile as well as subject to a multitude of maladies, due, doubtless, to the incomplete conversion of the earth and its atmosphere and the tendency of tellurian atom-structures to re-establish themselves, even apart from the re-integration carried on by scientists. On the other hand, the vitiation of our seas and air by the introduction of deadly gases is not favorable to human life; and the powers of medical science are not yet able to cope fully with the unusual problems offered.
Roger Lapham, whose clear, logical brain and prophetic insight have always been a source of inspiration to his fellows, has died lately and is mourned by all. But his spirit still prevails; and even if humanity should lose in the long and catastrophic warfare with an alien foe, the tale of mortal existence and toil and suffering will not have been told in vain.
THE EPIPHANY OF DEATH
Dedicated to H. P. Lovecraft
I find it peculiarly difficult to express the exact nature of the sentiment which Tomeron had always evoked in me. However, I am sure that the feeling never partook, at any time, of what is ordinarily known as friendship. It was a compound of unusual aesthetic and intellectual elements, and was somehow closely allied in my thoughts with the same fascination that has drawn me ever since childhood toward all things that are remote in space and time, or which have about them the irresolvable twilight of antiquity. Somehow, Tomeron seemed never to belong to the present; but one could readily have imagined him as living in some bygone age. About him, there was nothing whatever of the lineaments of our own period; and he even went so far as to affect in his costume an approximation to the garments worn several centuries ago. His complexion was extremely pale and cadaverous, and he stooped heavily from poring over ancient tomes and no less ancient maps. He moved always with the slow, meditative pace of one who dwells among far-off reveries and memories; and he spoke often of people and events and ideas that have long since been forgotten. For the most part, he was apparently unheedful of present things, and I felt that for him the huge city of Ptolemides, in which we both dwelt, with all its manifold clamor and tumult, was little more than a labyrinth of painted vapors. Oddly enough, there was a like vagueness in the attitude of others toward Tomeron; and though he had always been accepted without question as a representative of the noble and otherwise extinct family from which he claimed descent, nothing appeared to be known about his actual birth and antecedents. With two servants, who were both deaf-mutes, who were very old and who likewise wore the raiment of a former age, he lived in the semi-ruinous mansion of his ancestors, where, it was said, none of the family had dwelt for many generations. There he pursued the occult and recondite studies that were so congenial to his mind; and there, at certain intervals, I as wont to visit him.
I cannot recall the precise date and circumstances of the beginning of my acquaintance with Tomeron. Though I come of a hardy line that is noted for the sanity of its constitution, my faculties had been woefully shaken by the horror of the happening with which that acquaintance ended. My memory is not what it was, and there are certain lacunae, for which my readers must contrive to forgive me. The only wonder is, that my powers of recollection have survived at all, beneath the hideous burden they have had to bear; for, in a more than metaphoric sense, I have been as one condemned to carry with him, at all times and in all places, the loathsome incubus of things long dead and corrupt.
I can readily recall, however, the studies to which Tomeron had devoted himself, the lost demonian volumes from Hyperborea and Mu and Atlantis with which his library shelves were heaped to the ceiling, and the queer charts, not of any land that lies above the surface of the earth, on which he pored by perpetual candlelight. I shall not speak of these studies, for they would seem too fantastic and too macabre for credibility; and that which I have to relate is incredible enough in itself. I shall speak, however, of certain strange ideas with which Tomeron was much preoccupied, and concerning which he so often discoursed to me in that deep, guttural and monotonous voice of his, that had the reverberation of unsounded caverns in its tones and cadences. He maintained that life and death were not the fixed conditions that people commonly believed them to be; that the two realms were often intermingled in ways not readily discerned, and had penumbral borderlands; that the dead were not always the dead, nor the living the living, as such terms are habitually understood. But the manner in which he spoke of these ideas was extremely vague and general; and I could never induce him to specify his meaning or to proffer some concrete illustration that would render it intelligible to a mentality such as mine, that was unused to dealing in the cobwebs of abstraction. Behind his words, there hovered, or seemed to hover, a legion of dark, amorphous images that I could never formulate or depict to myself in any way, until the final denouement of our descent into the catacombs of Ptolemides.
I have already said that my feeling for Tomeron was never anything that could be classified as friendship. But even from the first, I was well aware that Tomeron had a curious fondness for me—a fondness whose nature I could not comprehend, and with which I could hardly even sympathize. Though he fascinated me at all times, there were occasions when my interest was not unalloyed with an actual sense of repulsion. At whiles, his pallor was too cadaverous, too suggestive of fungi that have grown in the dark, or of leprous bones by moonlight; and the stoop of his shoulders conveyed to my brain the idea that they bore a burden of centuries through which no man could conceivably have lived. He aroused always a certain awe in me; and the awe was sometimes mingled with an indeterminate fear.
I do not remember how long our acquaintance had continued; but I do remember that he spoke with increasing frequency, toward the end, of those bizarre ideas at which I have hinted. Also, I felt that he was troubled about something, for he often looked at me with a mournful gleam in his hollow eyes; and sometimes he would speak, with peculiar stress, of the great regard that he had for me. And one night he said: