At Sam’s particular door I was confronted with a dilemma. I was afraid to knock, for fear of alerting others. My mission as I saw it was to deliver Julian’s message as discreetly as possible. But I couldn’t walk in unannounced on a sleeping man—could I?

I tried the handle of the door. It moved freely. I opened the door a fraction of an inch, meaning to whisper “Sam?” and give him some warning.

But I heard Sam’s voice, low and muttering, as if he were talking to himself, and I stopped and listened more closely. The words were strange to me. He was speaking a guttural language, not English. Perhaps he wasn’t alone. It was too late to back away, however, so I decided to brazen it out. I opened the door entirely and stepped inside, saying, “Sam! It’s me, Adam. I have a message from Julian—”

I stopped short, startled by what I saw. Sam Godwin—the same gruff but familiar Sam who had taught me the rudiments of History and Geography—was practicing black magic, or some other form of witchcraft—and on Christmas Eve! He wore a striped cowl about his shoulders, and leather lacings on his arm, and a boxlike implement strapped to his forehead, and his hands were upraised over an arrangement of candles mounted in a brass holder that appeared to have been scavenged from some ancient Tip. The invocation he was murmuring hung like a fading echo in the still air of the room: Bah-rook a-tah atten-eye hello hey-noo …

My jaw dropped.

“Adam!” Sam was nearly as startled as I was, and he hurriedly pulled the shawl off his back and began to unlace his various unholy riggings.

This was so irregular I could barely comprehend it.

Then I was afraid I did comprehend it. Often enough in Dominion school I had heard Ben Kreel talk about the vices and wickedness of the Secular Era, some of which still lingered, he said, in the cities of the East—irreligiosity, skepticism, occultism, depravity. And I thought of the ideas I had so casually imbibed from Julian and (indirectly) from Sam, some of which I had even begun to believe: Einsteinism, Darwinism, space travel.… Had I been seduced by the outrunners of some fashionable paganism, borne into Williams Ford from the gutters and alleys of Manhattan? Had I been duped, that is, by Philosophy?

“A message,” Sam said, concealing his heathen gear, “what message? Where is Julian?”

But I couldn’t stay. I fled the room.

Sam barreled out of the house after me. I was fast, but he was long-legged and strong for all his forty-odd years, and he caught me up in the winter gardens—tackled me from behind. I kicked, and tried to pull away, but he pinned my shoulders securely.

“Adam, for God’s sake, settle down!” he cried. That was impudent, I thought, invoking God, him—but then he said, “Don’t you understand what you saw? I am a Jew!”

A Jew!

Of course, I had heard of Jews. They lived in the Bible, and in New York City. Their equivocal relationship with Our Savior had won them opprobrium down the ages, and they were not approved of by the Dominion. But I had never seen a living Jew in the flesh, and I was astonished by the idea that Sam had been one all along: invisibly, so to speak.

“You deceived everyone, then!” I said.

“I never claimed to be a Christian! I never spoke of it at all. But what does it matter? You said you had a message from Julian—give it to me, damn you! Where is he?”

I wondered what I should say, or who I might betray if I said it. The world had turned upside-down. All Ben Kreel’s lectures on patriotism and fidelity came back to me in one great flood of shame. Had I been a party to treason as well as atheism?

But I felt I owed this last favor to Julian, who would surely have wanted me to deliver his intelligence whether Sam was a Jew or a Mohammedan: “There are soldiers on all the roads out of town,” I said sullenly. “Julian went for Lundsford last night. He says he’ll meet you there. Now get off of me!”

Sam did so, sitting back on his heels, anxiety inscribed upon his face. “Has it begun so soon? I thought they might wait for the New Year …”

“I don’t know what has begun. I don’t think I know anything at all!” And so saying I leapt to my feet and ran out of the lifeless garden. I fled back to Rapture, who was tied to the tree where I had left him, nosing unproductively in the soft white snow.

I had traveled perhaps an eighth of a mile back toward Williams Ford when another rider came up on my flank from behind.

It was Ben Kreel himself. He touched his cap and said, “Do you mind if I ride with you a ways, Adam Hazzard?”

I could hardly say no.

Ben Kreel wasn’t a pastor—we had plenty of those in Williams Ford, each catering to his own denomination—but he was the appointed representative of the Athabaska branch of the Dominion of Jesus Christ on Earth, almost as powerful in his way as the men who owned the Estate. And if he wasn’t technically a pastor, he was at least a sort of moral shepherd to the towns-people. He had been born right here in Williams Ford, son of a saddler; had been educated, at the Estate’s expense, at the Dominion College in Colorado Springs; and for the last twenty years he had taught elementary school five days a week and General Christianity on Sundays. I had marked my first letters on a slate board under Ben Kreel’s tutelage. Every Independence Day he addressed the townsfolk and reminded them of the symbolism and significance of the Thirteen Stripes and the Sixty Stars, and every Christmas he led the Ecumenical Service at the Dominion Hall.

He was stout and gray at the temples, clean-shaven. He wore a woolen jacket, deerskin boots, and a packle hat not much grander than my own. But he carried himself with an immense dignity, as much in the saddle as on foot. The expression on his face was kindly, but that was no surprise; his expression was almost always kindly. “You’re out early, Adam,” he said. “What are you doing abroad at this hour?”

I blushed down to my hair-roots. “Nothing,” I said. Is there any other word that so spectacularly represents everything it wants to deny? Under the circumstances, “nothing” amounted to a confession of bad intent. “Couldn’t sleep,” I added hastily. “Thought I might shoot a squirrel or so.” That would explain the rifle knotted across my saddlehorn, and it was at least remotely plausible, for the squirrels were still active, doing the last of their scrounging before settling in for the cold months.

“On the day before Christmas?” Ben Kreel asked. “And in the copse on the grounds of the Estate? I hope the Duncans and Crowleys don’t hear about it! They’re jealous of their trees. And I’m sure gunfire would disturb them at this hour. Wealthy men and Easterners prefer to sleep past dawn, as a rule.”

“I didn’t fire,” I muttered. “I thought better of it.”

“Well, good. Wisdom prevails. You’re headed back to town?”

“Yes, sir.”

“Let me keep you company, then.”

“Please do.” I could hardly say otherwise, no matter how I longed to be alone with my thoughts.

Our horses moved slowly—the snow made for awkward footing—and Ben Kreel was silent for a while. Then he said, “You needn’t conceal your fears, Adam. I think I know what’s troubling you.”

For a moment I had the terrible idea that Ben Kreel had been behind me in the hallway at the Estate, and that he had glimpsed Sam Godwin in his Old Testament paraphernalia. Wouldn’t that create a scandal! (And then I thought it was exactly such a scandal Sam must have feared all his life: it was worse even than being Church of Signs, for in some states a Jew can be fined or even imprisoned for practicing his faith. I didn’t know where Athabaska stood on the issue, but I feared the worst.)

But Ben Kreel was talking about conscription, not about Sam.

“I’ve already discussed this with some of the other boys in town,” he said. “You’re not alone, Adam, if you’re wondering what it all means, this military excitement, and what might happen as a result of it. And you’re something of a special case. I’ve been keeping an eye on you. From a distance, as it were. Here, stop a moment.”