Fukuyama considers West culture as a culture of ingenious consumption and sees in the consumer well-being a basis for liberalism and reason of humankind’s life:

“But while man's very perception of the material world is shaped by his historical consciousness of it, the material world can clearly affect in return the viability of a particular state of consciousness. In particular, the spectacular abundance of advanced liberal economies and the infinitely diverse consumer culture made possible by them seem to both foster and preserve liberalism in the political sphere. I want to avoid the materialist determinism that says that liberal economics inevitably produces liberal politics, because I believe that both economics and politics presuppose an autonomous prior state of consciousness that makes them possible. But that state of consciousness that permits the growth of liberalism seems to stabilize in the way one would expect at the end of history if it is underwritten by the abundance of a modern free market economy. We might summarize the content of the universal homogenous state as liberal democracy in the political sphere combined with easy access to VCRs and stereos in the economic.”

And in the last paragraph of the article he pictures:

“The end of history will be a very sad time. The struggle for recognition, the willingness to risk one's life for a purely abstract goal, the worldwide ideological struggle that called forth daring, courage, imagination, and idealism, will be replaced by economic calculation, the endless solving of technical problems, environmental concerns, and the satisfaction of sophisticated consumer demands. In the post-historical period there will be neither art nor philosophy, just the perpetual caretaking of the museum of human history.”

Huntington, like others Western authors writing on the globalization issues, and like politicians putting into practice the expansion of liberalism, do not object Fukuyama. This orientation of the civilization toward promiscuous consumption as being a norm of life means that liberalists can understand neither human essence nor essence of religion.

This was brightly expressed in Huntington’s definition of civilization as specifically human phenomenon:

“A civilization is thus the highest cultural grouping of people and the broadest level of cultural identity people have short of that which distinguishes humans from other species. It is defined both by common objective elements, such as language, history, religion, customs, institutions, and by the subjective self-identification of people.”

This comparison of humans with other species is important. It is possible to gather from the above that if wild animals consume nothing but what they can find, the civilization provides humans both with raw materials, and with everything that people are up to make from the raw materials.

Nonetheless, all that, according to Huntington, makes humans different from other species, does not in fact express the human essence but only results from others deep and real differences between humans and species. According to researches done by western zoologists, the culture is peculiar not only to humans but also to other evolved animal species [3]. In other words, presence of a culture and/or civilization bearing a culture is not characteristic feature of humans at all.

Unlike other species of the Earth biosphere man is always noted for his psyche. The information-algorithmic structure of the psyche is not genetically programmed in an irrevocable way but results from the individual evolution that progresses under both external circumstances and one’s own consciousness and awareness.

The generally known course of school biology and a look into one’s psyche, let assert that the information-algorithmic basis of «Homo Sapiens» behaviour includes: 1) an inborn component consisting of instincts and unconditioned reflexes (both at endocellular, cellular and tissues level as well as at the level of systems and organism on the whole) together with their aspects developed in the culture; 2) cultural traditions that constrain instincts; 3) a reason ability limited by feelings and memory; 4) “intuition in general” that "emerges" involuntarily from unconscious to conscious level of human psyche, comes from collective psyche, or is generated from outside delusions and obsession in the inquisitorial meaning of the word. At the moment of their manifestation the individual is unable to give any reasonable explanation as product of cause-and-effect relations; 5) the “God`s guidance” on a tide of Providence, fulfilled on the basis of the above to the exclusion of delusions and obsession intruding into the individual psyche against aware will of its owner.

There is a possible or real place for all that in the psyche of any individual. According to the allocation priority within the individual psyche any adult becomes bearer of one in four types of “mental tunes” which we will term hereinafter as state of mind:

• the “animal” state of mind makes so that the individual’s behaviour and all his capacities together with the creative potential are submitted solely to instincts;

• the “zombie” (“robot”) state of mind makes so that instincts are submitted to behaviour programmes that society embedded into the individual’s psyche while he was growing up, and which the latter cannot get rid of by himself for different reasons;

• the “demonic” state of mind makes so that person lives from the principle «I don't give a damn about what I do» and rejects either consciously or unconsciously the God`s guidance;

• the “human” state of mind means freedom; original meaning “decree, judgment”. In a different way, the “human” state of mind means autocracy of conscience based on believing God (not in God).

The demonic and human states of mind are impossible without the will understood as an ability to submit oneself and throughout events to the aware expediency.

An adult’s state of mind that remains unchanged in changing life circumstances is a product of education. If an individual cannot achieve the human state of mind by the beginning of his youth, it means that he had been a subject either to an interruption or a perversion in development during the earlier period of his life. Cultures where a statistically insignificant minority of population can reach the human state of mind by old age are defective ones. That what in fact are the cultures of all the regional civilizations: Western, Russian, Muslim, Vedic and others.

The problem of the West consists on the fact that, according to our definition of freedom, liberalism means neither personal freedom nor society of free people; it means therefore culture of legalized permissiveness and dishonesty [4], because the West is a slaves civilization that was artificially brought to life just as the product of biblical project with the purpose to enslave mankind on behalf of God. That is why supporters of ideals from all other regional civilizations of the planet have rejected Western liberalism. The populace of the West do not understand that and Huntington is reminding them:

“The West won the world not by the superiority of its ideas (it is the sole issue that divides Huntington and Fukuyama) or values or religion (in fact few people from other civilizations changed their religious faith), but rather by its superiority in applying organized violence. Westerners often forget this fact, non-Westerners never do.”

Regardless of vices being inherent in other civilizations, Western liberalism will endure through more and more acute crisis until it clearly understands that freedom is the autocracy of conscience based on believing God outside churches and holy books [5]; because God is not indifferent to what happens on Earth.