“And,” said Elboeuf in rapid French, “mayhap that will have the desired effect of putting an end to such earsplitting sound.”

Mary, listening, began to detect the stirring music in what had at first seemed harsh to her, and she felt angry with those Frenchmen who put their hands over their ears. This was bad manners. To those people below, the old Scottish airs and melodies were sweet music and intended to be a tribute to her.

The bagpipes were subdued as those outside the palace walls began to sing.

“But what sad songs!” cried Mary. “It would seem as though they were sorry that I have come. They can hardly be songs of rejoicing.”

“They are the hymns of the Kirk,” said Lord James solemnly.

“Hymns!” cried the irrepressible Elboeuf. “At such a time! I should have thought sweet madrigals or happy songs expressing joy at the Queen’s return would have been more suitable.”

“The people of Edinburgh thank God that the Queen has returned, and they do so sincerely and solemnly. They have been taught that it is sinful to sing profane songs. The Kirk does not allow it.”

“But for the Queens homecoming …”

“They wish to greet her in a God-fearing way.”

Elboeuf lifted his shoulders. He was already homesick for Paris and Lorraine. D’Amville and his friend Chastelard were looking at the Queen, and their looks said: “This is a strange and barbarous country, but we rejoice to be here since you are.”

And while most of the French put their hands to their ears, trying to shut out the sounds, Mary went to a window and cried: “I thank you all, good people. I thank you with all my heart. You have delighted me with your loyal greetings and I rejoice to be among you.”

The people cheered and shouted. The solemn singing of hymns continued far into the night, and the pipes kept up their stirring strains until far into the morning.

FROM THE WINDOWS of Holyroodhouse Mary could look on her capital city. She could see the High Street—the neatest and cleanest in the world—with its stone flags and the channels on either side, made to drain off the rain and filth, and the stone houses with their wooden galleries. There stood the Tolbooth Prison, and as she looked at it she swore none should be incarcerated there during her reign merely for wishing to masque and enjoy laughter; she could see the Lawnmarket and the noble houses and gardens of the Canongate which led to Holyrood.

The great Tron stood in the center of Market Cross, and there were the stocks and pillories. This was the busiest spot in all Edinburgh, and here, during the days which followed the arrival of the Queen, the people gathered to talk of all that her coming would mean. Apprentices from the goldsmiths’ shops in Elphinstone Court, tinsmiths from West Bow, and stallholders from the Lawnmarket all congregated there in Market Cross to discuss the Queen; and when they discussed the Queen they remembered that other who had told them—and the world—that he was her enemy: the man whom they flocked to hear in the Kirk, the man who swayed them with his promises of salvation and—more often—his threats of eternal damnation.

John Knox ruled the Kirk, and the Kirk was ruling Scotland. Preaching armed resistance to the Devil—and the Devil was everyone who did not agree with John Knox—he had on more than one occasion stirred the people of Scotland to rebellion. With his “First Blast against the Monstrous Regiment of Women” he had told the world of his contempt for petticoat government, although now that Elizabeth was on the throne of England and promising to do much good for the cause which was John Knox’s own, he wished that he had been a little more cautious before publishing his “First Blast.” He was a cautious man for all his fire. He believed God spoke through him; he believed he owed it to the world to preserve himself that he might the better do God’s work. For this reason he had often found it necessary to leave Scotland when his person might be in danger. “All in God’s service,” he would say from the safety of England or Geneva. “I take a backseat for the better service of God.”

In his absence his actions might be questioned, but when the people saw again the fanatical figure with the straggling beard streaming over his chest like a Scottish waterfall, and heard his wildly haranguing voice, they were converted once more to their belief not only in the reformed religion but in the sanctity of John Knox.

“Have you heard Knox’s latest sermon?” was the often-repeated question.

They had. They would not have missed it for all the wealth of Holyroodhouse.

Knox was setting himself against the Queen as he had set himself against her mother. He had preached against the Devil’s brood and the congregation of Satan. This included the Queen. Had he not prayed to God to take her mother, declaring to his congregation, when she was smitten with the dropsical complaint which eventually killed her: “Her belly and loathsome legs have begun to swell. Soon God in His wisdom will remove her from this world”? Had he not rejoiced openly in the Kirk when she had died? Had he not laughed with fanatical glee when he had heard of the death of Mary’s husband? “His ear rotted!” cried John Knox. “God wreaked Divine Vengeance on that ear which would not listen to His Truth.”

John Knox was no respecter of queens; he would rail against the new one. He would do his utmost to rouse the people against her; unless she cast aside her religion and took to his, he would work unceasingly for her defeat and death as he had worked for her mothers.

The French in the palace were inclined to laugh at the preacher; but Mary did not laugh. The man alarmed her, although only slightly as yet. She looked to those two statesmen, her brother James and Lord Maitland, to help and guide her in what she had to do, although she reminded them that when she had come home she had made no bargain to change her religion. She was a Catholic and would always be so. She would, she said, try to show this man the way of tolerance.

Lord James nodded. He was determined that his sister should leave the government of the country to him and Maitland. They were Protestants, but of a different kind from Knox. Religion was not the whole meaning of their existences; it was something with which to concern themselves when more important matters were not at issue. Maitland and Lord James, while agreeing that a happier state of affairs might have existed had the Queen adopted the religion of the majority of her subjects, were quite prepared to let her celebrate Mass in her own chapel.

Mary, characteristically, wished now to concentrate on what was pleasant rather than unpleasant. She renewed her acquaintance with two more of her half brothers—John and Robert—handsome, merry boys, slightly older than herself, and she loved them both.

Some of the furnishings had been sent from Leith, and it was a pleasure to set them up in her apartments. The lutes and musical instruments had arrived, so the Court was now enjoying music in the evenings. Mary herself sang and danced under the admiring gaze of many, including d’Amville and Chastelard.

The people of Edinburgh had shown themselves delighted with her youth and beauty. She looked as a queen should; she always had a smile of warm friendliness, and the men whose lives she had saved on the way from Leith to Edinburgh talked of her beauty and wisdom and how, in their belief, she would bring great happiness to her country.

Mary had much to learn of the bitterness and venom which always seemed to attach themselves to religious differences. It did not occur to her that there could be any real reason why she should not continue in her mode of worship, while any of her subjects who wished to follow a different doctrine should do so.

Knox, according to her uncles and d’Amville, was something of a joke, and she did not take him very seriously until her first Sunday in Holyrood Palace. That day she announced her desire to hear Mass in the chapel and, dressed in black velvet and accompanied by her Marys, she was making her way there when she heard the sounds of shouts and screams.