‘A delegation from the Ring are meeting a delegation from an Italian secret society known as the Manus Virginis, the Hand of the Virgin. The Hand is some sort of expression of the Church Fiscal. This lot arrived in the country claiming to be a male voice choir and they all have names like Monteverdi and Gabrielli and Frescobaldi. The Hand appears very interested in investment. Each chapter or cell of the Hand is called a Finger and takes a different part of the world for its investment which is done through their own bank called the Banco Angelicus. On the other side of the table is the finance committee of the Ring. They read from left to right: Brother Hyslop — Chairman; Brother van Straaten — he’s their political commissar; Brother Wilhelm — Treasurer; Brother Maisels — transport arrangements. Don’t laugh. Getting here in style and doing it in secret is very important to them. Brother Snyman — catering and hospitality. Since the Brothers regard themselves as hosts they put themselves out for these meetings, they bring along wine, a good pâté, a selection of cheeses. Headphones are for simultaneous translation.’
‘But why are you monitoring the Ring? All the major figures in the Regime are members of the Ring, so why get you to spy on it?’
‘Because though all members of the Government are in the Ring, not all members of the Ring are in the Government.’
Blanchaille looked at the heavy men on both sides of the table with their earphones clamped around their heads like Alice-bands which had slipped, and thought how alike they looked with their big gold signet rings, hairy knuckles, gold tie-pins, three-piece suits, their burly assurance. Here were devoted Calvinist Afrikaners who spat on Catholics as a form of morning prayers, sitting down with a bunch of not only Catholics, but Roman wops! To talk about — what?
‘Money,’ said Van Vuuren. ‘Highly technical chat about investments, exchange controls, off-shore banks, letters of credit, brokers, money moving backwards and forwards. But how are such meetings arranged and, more importantly, why?’
‘Ferreira would have understood,’ said Blanchaille. ‘But I don’t. What is the connection?’
‘I think,’ said Van Vuuren, ‘that the connection isn’t as odd as it seems. The philosophical ideas behind the Ring are not too dissimilar to those practised by Pope Pius X. He fired off salvos at the way we live. He attacked the ideas about humans improving themselves. He pissed on perfectability. He lambasted modern science and slack-kneed liberal ideas. So does the Ring. They have more in common than we think. Perhaps we do too.’
Blanchaille stared at the men on the screen. ‘I still can’t believe what I’m seeing.’
The picture faded into blackness. ‘You haven’t seen anything,’ said Van Vuuren. ‘Now come along and look at what we have in the holding cells.’
CHAPTER 8
The holding cells were below ground, arranged in tiers rather in the manner of an underground parking garage, Van Vuuren explained in what to Blanchaille was an inappropriate and chilling comparison. And why ‘holding’ cells? Van Vuuren was also quick to counter the notion that this was intended to distinguish them from ‘hanging’ cells, or ‘jumping’ cells. The policeman seemed, surprisingly, to regard this suspicion as being in bad taste.
Van Vuuren led him into a long concrete corridor: air-conditioning vents breathed coldly, a thin, flat hair-cord carpet on the floor, abrasive white walls, overhead fluorescent light-strips pallid and unforgiving. Down one side of the corridor were steel cell doors. At the far end of the corridor, in front of a cell, stood a group of uniformed officers. Senior men they must have been for Blanchaille caught the gleam of gold on caps and epaulettes. They seemed nervous, slapping their swagger-sticks against their thighs. One carried a clipboard and he was tapping his pencil nervously against his teeth.
‘We’ll wait here and watch,’ said Van Vuuren.
Then I saw in my dream, marching around the corner, two more policemen and between them their prisoner, a powerful man in grey flannels and white shirt, at least a half a head taller than his captors. As they approached the cell door the policeman with the clipboard stepped forward and held up his hand. ‘We are happy to inform you, Dr Strydom, that you are free to go. There is no further need to hold you. Your name has been removed from my list.’
The reaction of the prisoner to this information was sudden and violent. He gave the clipboard carrier an enormous blow to the head. The two men guarding him fell on him and tried to wrestle him to the ground, but he was too big, too strong. The uniformed policemen with the swagger-sticks joined in and a wild scrum of battling men seethed in the corridor. The prisoner laid about him with a will and reaching his objective, the cell door, opened it, rearing and lashing out with his feet, kicking backwards like a stallion at the policemen clawing at him. ‘Now write down my name in your book,’ he roared at the unfortunate clipboard carrier who was leaning shakily against the wall and then leapt into the cell, slamming the heavy door behind him.
Glumly the policemen gathered themselves together and wiped the blood from their faces. From behind the cell door Blanchaille could hear the prisoner’s voice raised in the National Anthem:
‘On your call we may not waver, so we pledge from near and far; So to live, or so to perish — yes we come, South Africa-a-a-r!’
‘That’s quite a patriot you’ve got there,’ Blanchaille said. He couldn’t help smiling, ‘Balthazar Buildings is a place from which generations of doomed prisoners have tried to escape. I think I’ve just seen a man fighting to get in. The world is suddenly stood on its head.’
‘That man is Wessels Strydom, once a leading light in the Ring which he left claiming it had been undermined by the Communists. Strydom said that the Regime was going soft on the old enemies, Reds, liberals, Jews, internationalists, terrorists. He expressed the feeling that control was slipping away from God’s people. With a group of like-thinking supporters he formed what they called the Nuwe Orde. This organisation aims to expose betrayals of the Boer nation, by direct action. The military wing of the Nuwe Orde is the Afrika Straf Kaffir Brigade. You’ve heard of their punishment squads who deal with people they see as threatening or sullying the old idea of purity? Their ideas of punishment are juvenile but no less painful for that, mind you. They’ll hang about a house where they know blacks and whites are holding a party and slash tyres; a little while ago they devised a plan of releasing thousands of syphilis-infected white mice in one of the multi-racial casinos; they’re not above kidnapping the children of social workers or trade unionists who they feel are betraying the Afrikaner nation; or breaking into cinemas and destroying films they disapprove of; or shooting up the houses of lawyers (Piatikus Lenski, the liberal defence lawyer was a favourite target); or preparing to mate with their wives in front of the Memorial to the Second Mauritian Invasion in response to the falling white birth-rate, a huge breed-in of hundreds of naked male members of the Nuwe Orde and their carefully positioned wives all preparing for insemination at a given signal. They want a homeland for the Boer nation and eventual independence. In this new homeland only white people will be admitted. The idea is to remove all dependence on black labour. They’ll do their own housework, sweep their streets, run their own factories, deliver their own letters, mow their lawns. They’ll be safe, separate, independent. They’ve bought a tract of land down on the South Coast. The sea is important to them as a symbol, it’s something that they have to have their backs to.’