Aïda’s stance toward the others had been well articulated in the Curse. She knew that the other six Eves would always loathe her personally and that this feeling would inevitably be transferred to her offspring. Human nature being what it was, Dinan children, thousands of years from now, would be throwing rocks at Aïdan children on playgrounds and making jokes about cannibalism. They would never be assimilated into the society descended from the Four. Therefore, to the extent that Dinah was making choices about the virtues that her offspring would embody, and thereby making a move in the game, Aïda sought a countermove. Which might consist of conceiving a child that would be like Dinah’s, except more so. Or of inventing an anti-Dinan, a type of human uniquely suited to exploiting the weaknesses in the Dinan type.

Thus the first five children of Aïda. She had, however, been unable to employ the same strategy vis-à-vis Moira, for the basic reason that Moira knew exactly what Aïda was doing, down to the specific DNA base pairs that had been altered in her ova. If this were a game, then Eve Moira always had the last move. The failures of her first eight pregnancies had only deepened the mystery. Since she had never articulated her choice, no one really knew what she had done, which made Moirans an enigmatic race, not only to the other races, but to themselves. But it was plainly the case that Moirans were the only race capable of “going epi.” Kath Two’s genome, like that of every other life-form, was fixed. A copy of it lived in every cell in her body. But which of those genes were being expressed at a given time, and which were lying dormant, was changeable to a degree far beyond what humans were normally capable of. It would have amounted to a kind of superpower, had there been a way to control it. But, certain hoary old legends to the contrary, there wasn’t. Kath Two never knew when she might fall asleep for a week and wake up a different person named Kath Three. Sometimes the results were brilliant. Rarely they were fatal. Sometimes they were inconvenient, or downright embarrassing. Most of the latter cases had something to do with what happened, like it or not, when a Moiran fell in love. In any case, this was the choice that Eve Moira had made and the gift she had conferred on her daughter, Cantabrigia. And it was assumed that she had done so because she believed that this degree of plasticity would somehow bring the world back into balance against the choices that Aïda had been making.

Julia, the One, looked to make the best of a bad situation by endowing her offspring with qualities that would make them useful and important in spite of much smaller numbers. She had already expressed, during the Council of the Seven Eves, the idea that there was real value in the ability to envision possible futures. And she had linked it to leadership, or, failing that, to the ability to give useful advice to leaders. When that trait ran out of control and sought dark paths it led to depression, paranoia, and other forms of mental illness. The challenge then was to find a way of combining that trait with a more positive mentality. Julia’s research—and she did a lot of research—therefore tended to center on the history of sages, seers, ecstatics, shamans, artists, depressives, and paranoiacs throughout history, and the extent to which those traits could be localized to specific base pairs in their genomes and fostered by acculturation.

Historians had come along much later and developed their own vocabulary for telling the story of the succeeding five thousand years. The first pregnancies were called Gestations. Not counting the numerous miscarriages, there had been thirty-nine of them, distributed among the Seven Eves, before Camila, the last to stop bearing children, had finally gone through menopause. From these, thirty-five viable girls had resulted. Thirty-two had gone on to have children of their own. By then, Eve Moira had figured out how to synthesize Y chromosomes, and so some of the second generation had been male. The result, therefore, had been thirty-two Strains. Each of the seven new races had embodied more than one Strain. The Strains were recognizably different and yet clearly classifiable as belonging to one race or another, somewhat as East Africans differed from West Africans but still looked like Africans to Europeans.

“Correction” was the name given to the phase that had begun after the first round of Gestations, when Eve Moira had fixed errors that had led to several nonviable infants. In a sense, Correction went on continuously all through the first round of Gestations and began to taper off as the daughters of the Eves began to produce second-generation children. It faded into a next stage, Stabilization, which lasted through the following ten generations or so as Y chromosomes were patched up, lingering genetic mistakes were fixed, and members of different Strains began to interbreed to produce hybrids within their own racial groups. During this time the lessons of the black-footed ferret were put to use as various techniques were employed to increase heterozygosity.

In truth a vast library of human genetic sequences was available in digital form, and once they had survived the first few generations in Cradle, and trained hundreds of bright young people to be genetic engineers, they could, in theory, have resequenced the original human race from scratch. This was the sort of thing Eve Moira had done by synthesizing the first artificial Y chromosome. But it was not what they collectively chose to do. That choice was altogether cultural, not scientific. Decisions had been made in the Council of the Seven Eves. Races had been founded that were, by then, several generations old. They had begun to develop their own distinctive cultures. To undo those decisions by reverting to the “rootstock” human race was viewed almost as a kind of auto-genocide. The competition that had developed among the different races rendered it unthinkable. So the genetic records of rootstock humanity were put to work adding a healthy degree of heterozygosity back into the existing races, rather than trying to go backward.

Thus Stabilization, which had continued until about the twelfth generation, by which point even the Julian race had grown large enough to go on propagating through normal means without the need for lab-based adjustments.

Stabilization had blended into Propagation, the next phase generally recognized by historians, which was fairly self-explanatory: the descendants of the Seven Eves had continued to have sex with each other and make more babies. This had occupied much of the first half of the First Millennium and led to a condition of overcrowding so severe that it had made obligatory the formation of separate colonies away from Cradle. For there were other places, perhaps not quite so favored as Cleft, but still well suited for the building of new habitats. They had reached the point, by then, of being able to construct new machines for moving about in space. It was time. Or so insisted the descendants of the Four, who sensed that conditions had become inimical to them in the crowded precincts of Cradle. Camila had been frank about her strategy of making new humans well suited to life in confined spaces. She had succeeded in doing so. And once the early habitats of Cradle had grown crowded, her strategy had begun to look like a good one. Whether it was purely an expression of their own racial mythologies or a biological necessity, the Four had reached out and pioneered new habitats, at first in other locations on Cleft, later on other fragments of Peach Pit. The descendants of Aïda had done likewise, sometimes cohabiting with the Four, more often going it alone.

It wasn’t so much that Aïda had done things that couldn’t be undone as that she had said things that couldn’t be unsaid. In that sense her Curse had real effect. An individual Aïdan of the Second Millennium was the product of a mixed-race culture that was more than a thousand years old. He or she had grown up with persons of all races, loving some and hating others, getting on well, perhaps, with certain Teklans and Moirans while getting into fights with certain Aïdans. In terms of his or her own personal experiences, there was no reason to stick together with others of the same race. But each race did have an ineradicable narrative, by now encoded into a culture that had become ancient. The narrative of the Aïdans was that their Eve had spawned not just one race but a “race of races,” a mosaic, as proof that her children could do all that those of the other Eves could, and more. And if you were a descendant of Aïda, clearly endowed with genetic markers that she had chosen for that purpose, then the inexorable force of that narrative would drive you toward colonies populated largely or purely by other Aïdans.