THE HIGHER DRAMA PUT OUT OF ACTION

The effect of the war on the London theatres may now be imagined. The beds and the bevies drove every higher form of art out of it. Rents went up to an unprecedented figure. At the same time prices doubled everywhere except at the theatre pay-boxes, and raised the expenses of management to such a degree that unless the houses were quite full every night, profit was impossible. Even bare solvency could not be attained without a very wide popularity. Now what had made serious drama possible to a limited extent before the war was that a play could pay its way even if the theatre were only half full until Saturday and three-quarters full then. A manager who was an enthusiast and a desperately hard worker, with an occasional grant-in-aid from an artistically disposed millionaire, and a due proportion of those rare and happy accidents by which plays of the higher sort turn out to be pot-boilers as well, could hold out for some years, by which time a relay might arrive in the person of another enthusiast. Thus and not otherwise occurred that remarkable revival of the British drama at the beginning of the century which made my own career as a playwright possible in England. In America I had already established myself, not as part of the ordinary theatre system, but in association with the exceptional genius of Richard Mansfield. In Germany and Austria I had no difficulty: the system of publicly aided theatres there, Court and Municipal, kept drama of the kind I dealt in alive; so that I was indebted to the Emperor of Austria for magnificent productions of my works at a time when the sole official attention paid me by the British Courts was the announcement to the English-speaking world that certain plays of mine were unfit for public performance, a substantial set-off against this being that the British Court,[276] in the course of its private play-going, paid no regard to the bad character given me by the chief officer of its household.

Howbeit, the fact that my plays effected a lodgment on the London stage, and were presently followed by the plays of Granville Barker, Gilbert Murray, John Masefield, St. John Han kin, Laurence Housman, Arnold Bennett, John Galsworthy, John Drinkwater, and others which would in the nineteenth century have stood rather less chance of production at a London theatre than the Dialogues of Plato, not to mention revivals of the ancient Athenian drama and a restoration to the stage of Shakespeare’s plays as he wrote them, was made economically possible solely by a supply of theatres which could hold nearly twice as much money as it cost to rent and maintain them. In such theatres work appealing to a relatively small class of cultivated persons, and therefore attracting only from half to three-quarters as many spectators as the more popular pastimes, could nevertheless keep going in the hands of young adventurers who were doing it for its own sake, and had not yet been forced by advancing age and responsibilities to consider the commercial value of their time and energy too closely. The war struck this foundation away in the manner I have just described. The expenses of running the cheapest westend theatres rose to a sum which exceeded by twenty-five per cent the utmost that the higher drama can, as an ascertained matter of fact, be depended on to draw. Thus the higher drama, which has never really been a commercially sound speculation, now became an impossible one. Accordingly, attempts are being made to provide a refuge for it in suburban theatres in London and repertory theatres in the provinces. But at the moment when the army has at last disgorged the survivors of the gallant band of dramatic pioneers whom it swallowed, they find that the economic conditions which formerly made their work no worse than precarious now put it out of the question altogether, as far as the west end of London is concerned.

CHURCH AND THEATRE

I do not suppose many people care particularly. We are not brought up to care; and a sense of the national importance of the theatre is not born in mankind: the natural man, like so many of the soldiers at the beginning of the war, does not know what a theatre is. But please note that all these soldiers who did not know what a theatre was, knew what a church was. And they had been taught to respect churches. Nobody had ever warned them against a church as a place where frivolous women paraded in their best clothes; where stories of improper females like Potiphar’s wife, and erotic poetry like the Song of Songs, were read aloud; where the sensuous and sentimental music of Schubert, Mendelssohn, Gounod, and Brahms was more popular than severe music by greater composers; where the prettiest sort of pretty pictures of pretty saints assailed the imagination and senses through stained-glass windows; and where sculpture and architecture came to the help of painting. Nobody ever reminded them that these things had sometimes produced such developments of erotic idolatry that men who were not only enthusiastic amateurs of literature, painting, and music, but famous practitioners of them, had actually exulted when mobs and even regular troops under express command had mutilated church statues, smashed church windows, wrecked church organs, and torn up the sheets from which the church music was read and sung. When they saw broken statues in churches, they were told that this was the work of wicked, godless rioters, instead of, as it was, the work partly of zealots bent on driving the world, the flesh, and the devil out of the temple, and partly of insurgent men who had become intolerably poor because the temple had become a den of thieves. But all the sins and perversions that were so carefully hidden from them in the history of the Church were laid on the shoulders of the Theatre: that stuffy, uncomfortable place of penance in which we suffer so much inconvenience on the slenderest chance of gaining a scrap of food for our starving souls. When the Germans bombed the Cathedral of Rheims the world rang with the horror of the sacrilege. When they bombed the Little Theatre in the Adelphi, and narrowly missed bombing two writers of plays[277] who lived within a few yards of it, the fact was not even mentioned in the papers. In point of appeal to the senses no theatre ever built could touch the fane[278] at Rheims: no actress could rival its Virgin in beauty, nor any operatic tenor look otherwise than a fool beside its David. Its picture glass was glorious even to those who had seen the glass of Chartres. It was wonderful in its very grotesques: who would look at the Blondin Donkey[279] after seeing its leviathans? In spite of the Adam-Adelphian[280] decoration on which Miss Kingston had lavished so much taste and care, the Little Theatre was in comparison with Rheims the gloomiest of little conventicles: indeed the cathedral must, from the Puritan point of view, have debauched a million voluptuaries for every one whom the Little Theatre had sent home thoughtful to a chaste bed after Mr Chesterton’s Magic or Brieux’s Les Avaries. [281] Perhaps that is the real reason why the Church is lauded and the Theatre reviled. Whether or no, the fact remains that the lady[282] to whose public spirit and sense of the national value of the theatre I owed the first regular public performance of a play of mine had to conceal her action as if it had been a crime, whereas if she had given the money to the Church she would have worn a halo for it. And I admit, as I have always done, that this state of things may have been a very sensible one. I have asked Londoners again and again why they pay half a guinea to go to a theatre when they can go to St. Paul’s or Westminster Abbey for nothing. Their only possible reply is that they want to see something new and possibly something wicked; but the theatres mostly disappoint both hopes. If ever a revolution makes me Dictator, I shall establish a heavy charge for admission to our churches. But everyone who pays at the church door shall receive a ticket entitling him or her to free admission to one performance at any theatre he or she prefers. Thus shall the sensuous charms of the church service be made to subsidize the sterner virtue of the drama.