“When was this?” I ask.
“December 1970,” he says. “At that time the banks were a classic cartel, very much a middle-class preserve, and I believed that the democratization of credit had to be a good thing. Everyone in principle should have access to credit.”
So in December 1970, he says, he wrote a paper for the Institute of Economic Affairs advocating a revolution in banking. The report, Competition in Banking, concluded: “The only way in which to make banking a competitive industry is to remove all obstacles to potential new entrants into the industry.”
It was, by all accounts, a key factor in the subsequent deregulation of UK banking.
• • •
IT BECOMES OBVIOUS during my conversation with Lord Griffiths that he’s come to believe he’s unleashed some kind of monster. He says he never could have predicted “the dynamism” with which the lenders would pursue his ideas.
“The dynamism,” he says. “The innovation.”
I’ve never heard these words uttered with such sadness.
“I don’t think anyone would have foreseen how innovative and aggressive and competitive the financial services would become in their techniques,” he says. “The whole lot of them are to blame.” He pauses. “I’m not advocating a return to the status quo. But the pendulum has swung much too far.”
Now Lord Griffiths has just published a new report—What Price Credit?—which has this somewhat apocalyptic conclusion: “The sheer scale of consumer debt [£1 trillion] has made millions of households extremely vulnerable to shocks to the economy . . . such as oil price rises, acts of terrorism and wars . . . Debt is a time-bomb . . . for the fifteen million people who struggle with repayments.”
I tell Lord Griffiths about Richard Cullen’s suicide and he sighs.
“I had a friend,” he replies. “A clergyman. I met him for dinner one night. He was suffering from cancer. He broke down over dinner and confessed to me that he had thirty-two credit cards. He said he was using each card to pay off the charges on the others. He told me about the shame he felt. You could just sense the emotional pressure. I’m no doctor . . .” Lord Griffiths pauses and says, “He died soon afterward.”
Then he says that a friend of his recently compared the credit-card industry to slavery—that the lenders are the new slave masters, and the borrowers are the slaves.
I ask Lord Griffiths if he’s bombarded with credit-card junk mail and he says, “Oh yes. I probably get one every fortnight.”
I say that the Cullens were sometimes getting three or four a day. “Hm,” he says. “I would call one a fortnight bombardment.”
• • •
AS I WRITE THIS, in mid-April 2006, the homeless charity Centrepoint has published a report revealing that almost a quarter of homeless youngsters surveyed have been sent letters from credit-card companies urging them to apply for loans, with interest rates as high as 29 percent. Somehow, it seems, the list brokers have been able to buy up the names of young people living in hostels and halfway houses.
Since I began writing this article, in January, I have paid Visa about £300 in interest and minimum repayments. I keep thinking I should pay my Visa debts off in full and slice the card up. But I haven’t bothered. This is because—like millions of us—I am lazy and stupid.
• • •
ON APRIL 26, Wendy and two of her children arrive at Salisbury coroner’s court to hear the verdict. The coroner says the cause of death was carbon monoxide poisoning: an 85.7 percent saturation.
“I can tell you, Mrs. Cullen, that is very high,” he says. “That concludes the postmortem evidence. I am satisfied that his intention was to take his own life. Can I also say, Mrs. Cullen . . .”
Wendy is hoping he’s about to say something critical of the credit-card companies. But instead he says, “Thank you for coming. By gathering here together we do right by your husband. I formally close the inquest.”
There is one piece of good news. The credit-card companies have all written off the debts now.
“It makes me sad how easy it was for them to write it off,” one of Richard’s daughters tells me in the corridor outside.
The Sociopath Mind Guru and the TV Hypnotist
It is a Friday in April and you’d think some evangelical faith-healing show was occurring in the big brown conference room of the Ibis Hotel in Earls Court, West London. The music is pumping and the six hundred delegates are ecstatic. And it’s true that there are lots of damaged people here who’ve come to be healed. But this is no faith-healing show. The speakers are atheists. And the audience is full of people from British Airways, Virgin Atlantic, British Gas, BT, Bupa, Dixons, the Department for Work and Pensions, Ladbrokes, and Transport for London. These people have come to learn how to be better in the workplace. Now the audience jumps, cheering, to its feet. I look behind me. And I see him passing through the crowd looking like Don Corleone, square-jawed and inscrutable: Richard Bandler.
Of all the gurus who thrived during the Californian New Age gold rush of the 1970s, Bandler nowadays has by far the biggest influence, on millions of people, most of whom know nothing about him or his extraordinary past. These days nobody bothers much with naked hot-tub encounter sessions, or primal screaming, or whatever. But Bandler’s invention—NLP, Neuro-Linguistic Programming (he’s actually the coinventor with the linguistics professor John Grinder)—is everywhere.
The training manual we delegates have been handed describes NLP as “a methodology based on the presupposition that all behavior has a structure that can be modeled, learned, taught, and changed.”
The rest of the manual is a confusing mix of psychobabble and diagrams marked “submodalities” and “kinesthetics,” etc. But from what I can gather, NLP is a way of “repatterning” the human brain to turn us into superbeings—confident, nonphobic, thin superbeings who can sell coals to Newcastle and know what people are thinking just by their eye movements. It is the theory that we are computers and can be reprogrammed as easily as computers can. You were abused as a child? That makes you a badly programmed computer who needs a spot of instant reprogramming. Forget therapy: Just turn off the bit of the brain that remembers the abuse. You aren’t selling enough houses? NLP can instantly reprogram you to become a great salesperson, or public speaker, or whatever. NLP teaches that, like computers, we are a tapestry of telltale visual and auditory clues to what’s going on inside our brains. Our winks, our tics, our seemingly insignificant choice of words—it is all a map of our innermost desires and doubts. It is the secret language of the subconscious. NLP can teach the salesperson how to read that map and act accordingly.
Some people hail the way NLP has seeped into training programs in businesses across the world. Other people say terrible things about NLP. They say it is a cult invented by a crazy man.
• • •
I FIRST HEARD of Richard Bandler, NLP’s inventor (he actually coinvented the technique, with John Grinder), in 2002 when a former U.S. Special Forces soldier told me he’d watched him, two decades earlier, bring a tiny little girl into Special Forces and reprogram her to be a world-class sniper in seconds. Intrigued, I tried to learn more. This is when I heard about the good times, how Bandler’s theories were greeted with high praise in the 1970s and 1980s, how Al Gore and Bill Clinton and practically every Fortune 500 corporate chief declared themselves fans, and then there was the descent into the dark side. Reportedly, during the 1980s, the coked-up Bandler had a habit of telling people he could dial a number and have them killed just like that. Then came the murder trial. In 1988 Bandler was tried and acquitted of murdering a prostitute, Corine Christensen. She’d been found slumped over a dining table, a bullet in her head. Her blood was found sprayed on Bandler’s shirt. And then there was the renaissance in the form of Bandler’s unexpected partnership with the TV hypnotist Paul McKenna, and the fact that they were going to be teaching a course together this week at the Ibis Hotel.