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While they drove along the line of hotels to the Figueras road Forrester heard the sounds of the aircraft. Gould was climbing into the cockpit, about to warm up the engine before take-off.

‘I never really understood him,’ Judith commented. ‘What was he up to in the mountains?’

‘I don’t know — some obsession of his.’

During a brief storm two nights earlier another section of the runway had collapsed. But Forrester knew that Gould would go on flying to the end, driving his herd higher into the mountains, until they no longer needed him and the day had come to take off for the last time.

1975

The Life and Death of God

During the spring and summer of 1980 an extraordinary rumour began to sweep the world. At first confined to government and scientific circles in Washington, London and Moscow, it soon spread through Africa, South America and the Far East, and among people in all walks of life, from Australian sheep-farmers to Tokyo nightclub hostesses and stockbrokers on the Paris Bourse. Rarely a day passed without the rumour reaching the front pages of at least a dozen newspapers around the world.

In a few countries, notably Canada and Brazil, the persistence of the rumour caused a dangerous drop in commodity prices, and firm denials were issued by the governments of the day. At the United Nations headquarters in New York the SecretaryGeneral appointed a committee of prominent scientists, churchmen and business leaders with the sole purpose of restraining the excitement which the rumour was beginning to generate by the late spring. This, of course, simply convinced everyone that something of universal significance would soon be disclosed.

For once, the governments of the West were helped by the sympathetic attitude of the Soviet Union, and of countries such as Cuba, Libya and North Korea, which in the past would have seized on the smallest advantage the rumour offered them. Yet even this failed to prevent serious outbreaks of industrial unrest and panic-selling — millions of pounds were wiped off the London Stock Exchange after the announcement that the Archbishop of Canterbury would visit the Holy Land. A plague of absenteeism swept across the world in the rumour’s wake. In areas as far apart as the automotive plants of Detroit and the steel foundries of the Ruhr, entire working populations lost all interest in their jobs and sauntered through the factory gates, gazing amiably at the open sky.

Fortunately, the rumour’s effects were generally pacific and non-violent. In the Middle East and Asia, where it confirmed beliefs already held for centuries, the news raised barely a ripple of interest, and only in the most sophisticated government and scientific circles was there anything of a flurry. Without doubt, the impact of the rumour was greatest in Western Europe and North America. Ironically, it was most rife in those two countries, the United States and Britain, which for centuries had claimed to base their entire societies on the ideals expressed by it.

During this period one body alone kept aloof from all this speculation — the world’s churches and religious faiths. This is not to say that they were in any way hostile or indifferent, but their attitude indicated a certain wariness, if not a distinct ambivalence. Although they could hardly deny the rumour, priests and clergymen everywhere recommended a due caution in the minds of their congregations, a reluctance to jump too eagerly to conclusions.

However, a remarkable and unexpected development soon took place. In a solemn declaration, representatives of the world’s great religious faiths, meeting simultaneously in Rome, Mecca and Jerusalem, stated that they had at last decided to abandon their rivalries and differences. Together they would now join hands in a new and greater church, to be called the United Faith Assembly, international and interdenominational in character, which would contain the essential elements of all creeds in a single unified faith.

The news of this extraordinary development at last forced the governments of the world to a decision. On August 28th a plenary meeting of the United Nations was held. In a fanfare of publicity that exceeded anything known even by that organization, there was an unprecedented attendance from delegates of every member nation. As the commentators of a hundred television channels carried descriptions of the scene all over the world, a great concourse of scientists, statesmen and scholars, preceded by representatives of the United Faith Assembly, entered the United Nations building and took their seats.

When the meeting began the President of the United Nations called on a succession of prominent scientists, led by the director of the radio-observatory at Jodrell Bank in Britain. After a preamble in which he recalled science’s quest for the unifying principle that lay behind the apparent uncertainty and caprice of nature, he described the remarkable research work undertaken during recent years with the telescopes at Jodrell Bank and Arecibo in Puerto Rico. Just as the discovery of radioactivity had stemmed from the realization that even smaller particles existed within the apparently indivisible atom, so these two giant telescopes had revealed that all electromagnetic radiations in fact contained a system of infinitely smaller vibrations. These ‘ultra-microwaves’, as they had been called, permeated all matter and space.

However, the speaker continued, a second and vastly more important discovery had been made when the structure of these microwaves was analysed by computer. This almost intangible electromagnetic system unmistakably exhibited a complex and continuously changing mathematical structure with all the attributes of intelligence. To give only one example, it responded to the behaviour of the human observer and was even sensitive to his unspoken thoughts. Exhaustive studies of the phenomenon confirmed beyond all doubt that this sentient being, as it must be called, pervaded the entire universe. More exactly, it provided the basic substratum of which the universe was composed. The very air they were breathing in the assembly hail at that moment, their minds and bodies, were formed by this intelligent being of infinite dimensions.

* * *

At the conclusion of the statement a profound silence spread through the General Assembly, and from there to the world beyond. In cities and towns all over the earth the streets were deserted, traffic abandoned as people waited quietly by their television sets. The President of the United Nations then rose and read out a declaration signed by three hundred scientists and divines. After two years of the most rigorous tests the existence of a supreme deity had been proved beyond a shadow of doubt. Mankind’s age-old faith in a divine principle had at last been scientifically confirmed, and a new epoch in human history would unfold before them.

The next day the newspapers of the world bore a hundred variants of the same headline: GOD EXISTS Supreme Being Pervades Universe During the following weeks the events of ordinary life were forgotten. All over the world services of thanksgiving were held, religious processions filled countless streets. Vast gatherings of penitents thronged the sacred cities and shrines of the world. Moscow, New York, Tokyo and London resembled medieval towns on an apocalyptic saint’s day. Heads raised to the skies, millions knelt in the streets, or walked in slow cavalcades, crosses and mandalas held before them. The cathedrals of St Peter’s, Notre Dame and St Patrick’s were forced to hold continuous services, so great were the crowds that flocked through their doors. Sectarian feuds were forgotten. Priests of the United Faith Assembly exchanged vestments and officiated at each other’s services. Buddhists were baptized, Christians turned prayer-wheels and Jews knelt before the statues of Krishna and Zoroaster.