TWENTY-THREE

When we arrived at the Jalapa fair, the sun was at its zenith. Sprawled over a wide area, the merchandise of two worlds was vertiginously stacked under open sky or sailcloth canopies. Magicians, acrobats, and charlatans vied for loose change alongside book stalls touting religious tomes and honor plays; tool sellers bragged about the strength of their hammers and saws; merchants peddling seed and farm tools debated prices with the majordomos of haciendas; clothiers purveying rare raiments of exquisite silk and fine lace, claimed that kings and queens throughout Europe accoutred themselves in identical finery. Religious vendors everywhere flogged crosses, paintings, statues, effigies, and icons of every description.

Stalls filled with honey and sugar treats competed with charms guaranteed to capture a person's love and "crucifixes blessed by Santa Lucy, on my word, a holy shield against infections of the eyes..." "Blessed by San Anthony of Padua, will vanquish diabolic possession and brain fevers..."

I felt like I had stumbled into the world of Scheherazade and the Arabian Nights.

Of course, the Inquisition was there in force. The familiars, its lay police, roamed the shops, perusing their list of libros proibidos and checking the authenticity of religious items. There were also the king's black-clad publicans, computing and collecting taxes for the Crown. Nor could I fail to note how much money changed hands beneath the table between booksellers and the familiars, the tax collectors and merchants; the inevitable una mordida that so ubiquitously underpinned New Spain's economy was universally condoned as an indispensable cost of doing business. With some truth. The tax collector purchased his office from the king. He was compensated not by merit, bonus, fee, or salary, but by legally sanctioned extortion. The same was true for most public offices. The jailer, who purchased his job, rented prisoners to the deadly sugar mills, the obrajas sweat shops, and the northern mines... dividing the dinero with the constable who arrested the prisoner and the judge who pronounced their guilt. Mordida, "the bite," a payment to a public official for him to do his duty—or ignore it—was the way of the world in New Spain.

"Face it," the fray told me while in his cups, "our public offices are sold at extortionate prices to raise money for our wars in Europe."

But for the moment I was entranced. I even forgot the old matron and the wicked Ramon. I roamed the fair, my eyes wide open, my mouth agape. I'd seen Veracruz packed with people celebrating festivals and the arrival of the treasure fleet. I'd witnessed the fervid excitement of the archbishop's arrival, but the fair's affluence and ostentation was nonpareil. Even I, a veteran of everything Veracruz had to offer, who had seen so many bales and bundles trundled to and from the treasure fleet, was awed. It was different to see these uncrated items spread out individually—everything from gaudy silken garments to glittering swords, their jeweled handles and hafts sparkling in the sun—not hauled en masse out of a ship's bleak hold but invitingly displayed, waiting to be fondled, examined, closely inspected. Everything was so much more intimate here than on the waterfront docks: Spanish merchants haggling toe-to-toe and nose-to-nose with their customers; strolling pitchmen prating about their delicacies; acrobats doing back flips for tips; singers serenading passersby with impassioned ballads; indios scrutinizing the exotic goods and personages with the same wide-eyed wonder their ancestors had no doubt felt when they mistook Cortez and his horse-borne conquistadors, riding into Tenochtitlan, for gargantuan gods.

Fray Antonio intercepted me to offer a word of caution. "I don't believe there is any threat here. Veracruz is consumed with the new archbishop's arrival, and Don Ramon and the widow should be busy for some time to come. Still we must be careful."

"I don't understand—"

"Good. Knowledge at this point can only get you killed. Ignorance is your sole ally." Then he left me stammering in confusion.

Heading for the book stalls, he began examining some newly arrived works of Plato and Virgil, while Father Juan was leafing through the romantic adventures of knights-errant and delectable damsels in search of God and Grail, some of these works banned, some not banned; but even those free of the censors, he dared not purchase and carry back.

Ordinarily, I, too, would have been at the booksellers' stalls, rifling through their tomes, but for the moment, at fifteen years of age, I was diverted by a strange gathering of magicians and sorcerers, proclaiming they could raise the dead, predict the future, and read the stars. Nearby a troupe of illusionists swallowed swords and devoured torches.

I was determined not to let fear ruin my fair. With the fray's coppers, I bought a flat, hard tortilla smeared with honey. Chewing on it, I strolled by the colorful booths and tables. Everything seemed to be for sale—from luscious putas to pulque fresh from the maguey's fleshy heart to rare wines that had survived both storm-tossed ocean voyage and jarring trek by pack train.

People flowed through the aisles like river currents. Merchants and mendicants, soldiers and sailors, whores and ladies, indios and mestizos, richly dressed españols, village headmen, caciques in colorful indio mantas, flamboyant africanas and mulattas.

Two española women stopped at a busy corner, shaking tambourines, flat musical instruments resembling drumheads but with jingling disks fitted around the rim. I recognized them as the picara dancers who had performed when that rogue, Mateo, had recited "El Cid." Their two male troupers dropped a barrel nearby and lifted the dwarf on top.

"Amigos, heed my call. Gather around and you will see and hear regal wonderments, oft performed for the crowned heads of Europe, the Infidel sultans of Arabia and Persia, and the heathen emperors of Asia.

"Remember a day in time when our proud land was overrun by the ravaging Moors. There were naught but a few small kingdoms where our lords held sway, and even these paid tribute to the Moors. That bitter tariff was not remitted in the gold dug from the earth but in the guise of gold-haired maidens, the fairest virgins in the land, whom each year the depraved Moorish king and his notables ruthlessly ravished."

With histrionic hands and wonder-wide eyes, the dwarf began his lurid tale.

"There was no Cid, no hero in our land, but, ah, there was a maiden who forswore the lewd lust of Moorish fiends. In alabaster garb, golden tresses trailing down her back, she burst into the council room where the Spanish king held court with his knights. Confronting them with their cowardly acts, she called them false men who sat on their swords while the flower of Spain's honor was desecrated and defiled."

The diminutive thespian eyed the intense men and outraged women now assembled.

"Do you know what this fair maid told them? She said to them that if they lacked the manhood to face the Moor, let women brandish Spanish steel and fight the Infidel in their stead."

Every man in the crowd—as well as youths such as I—raged at the shame of those knights. Spain's greatest treasure was the honor of her men—and the sanctity of her women. To give our women to our enemies as tribute? Ay! Better to rip out my tongue, gouge my eyes, cut off my cojones.

"Now, gather around all, as the dancers of La Nómadas sing for you 'The Maiden's Tribute.' "

While the crowd of men were primarily interested in the dancing women, and especially the flashes of thigh the women showed when they lifted their skirts, I saw that the dwarf kept a close eye out for the Inquisitors and other priests wandering around the fair, even as the two men circulated with a hat to collect money. Meanwhile the women dancers sang: