Shan stood on wobbly knees, trying to regain his breath. The man slammed him back against the wall. Shan felt dizzy. He became aware of the woman running away toward the fire. He heard the sound of a horse cantering and saw movement in the direction of the trees.

Lhandro put a hand on the man's arm but the caretaker twisted and hit the rongpa with an elbow, in the process knocking his own hat off. Shan stared at him in confusion. The caretaker was Chinese.

"Take your murdering ways and leave!" the man spat. "There is no room for blasphemers!" As he stepped toward Shan with his fist raised, a horse wheeled to a halt in a cloud of dust and in a blur of speed its rider launched from the saddle onto the caretaker's back. It was Dremu, throwing his arm around the man's neck, pulling him backward, twisting, forcing him to the ground.

The woman screamed. The caretaker pulled a chisel from his belt and, still sitting on the ground, lashed out at Dremu as the Golok leapt back and crouched, hands floating in the air, as if about to spring again. As Shan stood Nyma appeared, then Anya, crying out in alarm. Suddenly Dremu's knife was in his hand.

"It is not the way, father," a patient, youthful voice called out. The boy who had first run to bring the caretaker from the reconstruction site repeated the words as the woman pushed the boy forward, as though the boy were the only means she had to stop Shan's attacker.

The hand holding the chisel seemed to droop. The caretaker seemed unaware of Dremu now. He looked venomously at Shan then back at the boy.

"These two men," a calmer voice declared from behind Shan. "They found me when I lay wounded on the plain." Shan turned to see the monk at the corner of the building, leaning on Lokesh.

The caretaker seemed to go limp. He looked at the monk, the woman and the boy, and folded his arms around his knees, dropping the chisel to the ground. He pressed his head into his knees. After a moment he looked up with a sullen, resentful expression at Shan, then turned to Lhandro. "You should have told me a Chinese was coming," he spat, but there was more sorrow in his voice than anger.

The boy stepped cautiously to the man's side and extended an arm to help him up. For a moment, as he rose with the boy's help, the caretaker seemed old and unsteady, then his eyes flared again and as he retrieved the chisel and replaced it in his belt he fixed Shan with a baleful stare.

"He's not one of-" Lhandro began, searching for words. "He's like you, Gang."

The man reacted with a resentful snort, as if to say no one was like him, but, as his son took his hand, he seemed to deflate again. His gaze drifted toward the ground and he let the boy lead him back across the compound.

Shan staggered to the bench and sat down, then watched as the man walked toward the shrines. Gang. It meant steel, a name given by members of what his father would have called the Mao Cult during one of the Chairman's fanatical campaigns for steel production more than four decades earlier.

"My husband is not-" a strained voice started near Shan. He turned to see the woman with the child beside him. "Gang isn't like that…" Shelooked toward the strange angry man and seemed about to cry. "My husband built those shrines," she offered in his defense, then asked the boy to bring Shan a bowl of tea. "It's taken him nearly ten years."

Lhandro stepped past Shan to help the monk back inside. "Gang has bad memories," the farmer said in an apologetic tone, looking at Shan, then the monk. "I'm sorry. I had not seen him in years. I had forgotten that." Bad memories. It was a catch phrase, another part of the odd language developed by all those who had lived under the shadow of Beijing, a way to explain the torment suffered by those who had been caught up in the bloody terror that nearly annihilated their world.

The caretaker Gang had bad memories. But of what? Shan had never heard Tibetans speak of Chinese having bad memories.

"I've read reports of the rumor in the mountains, about a Chinese who builds temples," the monk said in a weak but smooth, well-educated voice. He looked across the field of ruins at the caretaker, who was nearly at the reconstruction site. "But up here," he said in a quizzical tone, shaking his head. "We never thought the rumors were true. No one comes up here. The winds are so cold. We thought this was just ruins and wilderness." He put his hand against the wall, as if suddenly dizzy, and Nyma helped him back to his pallet.

Gang's wife collapsed onto the bench beside Shan. "He came with the People's Liberation Army, a teenager then, in 1964." The woman quickly explained that Gang had arrived as a young corporal with the occupation forces and after serving his term had accepted land from the army, and won a bonus for marrying a Tibetan woman. "It was my sister he married," the woman explained in a sad tone, "and they settled near the northern road to Amdo. They had a son and there was much happiness. Gang became a Buddhist. Once, when his son was very sick, a medicine lama from Rapjung gompa came and saved the boy's life. After that, Gang came to help the lamas with the special herb plantings whenever he could, always a week or two in spring to ready the earth and a week in the autumn to help with the harvest and drying.

"But then those children came" the woman continued, "after they had destroyed Rapjung. The Red Guard," she said ominously. "Gang's wife had feared for our father and went with their son to help the family flee into the mountains. But the Guard caught up with them. They held a trial on the spot and condemned the family for being members of the oppressive landowner class." She glanced at Shan and looked toward the ground. "Those judges pronounced sentence and made my nephew carry it out," she said in a near whisper.

Shan's head slumped down. He held it, elbows on his knees, fighting a choking sensation in his throat. The woman meant the Red Guard had forced the young boy to execute his mother and grandfather.

"Then they took that boy away," she added in a hollow voice.

Such survivors of political undesirables, if not killed immediately, had often been sent back east to special political indoctrination schools, so they could join the Chinese proletariat. "We never saw him again."

"They say Gang went crazy," Lhandro continued the story, "that he started ambushing and killing Red Guard. No one knew for certain. But the Red Guard became scared of certain places in the mountains and began pulling back from the area. The sister of his wife returned," he said with a sad glance at the woman, "and was assigned to the collective that took over their old family estate. Gang came down from the mountains after a couple of years and worked there. Eventually they became husband and wife. When the collective broke up they came here, to be alone and because of the debt Gang felt he still owed the healers who had lived here." Lhandro cast his look of apology toward Shan again. "I forgot about Gang and his problem with the Chinese. We never…" His voice drifted away.

Nyma completed the sentence for him. "In Yapchi we never had a Chinese friend before."

By the next morning Padme was alert and talkative, hungry enough to eat two bowls of tsampa.

"You saved my life," the injured monk said to Shan and Lhandro several times. He sat by the fire, a blanket over his shoulders against the chill morning wind, sometimes intensely studying the reconstructed shrines, making notes in a pad he kept in his belt pouch, sometimes staring at the flock of sheep that grazed by the stream. "But I don't understand why you bring your herd here," Padme said to Lhandro. His gaze fell upon Winslow, who was walking along the stream.