Well, I could see from the set of his leathery old jaw that talk from me would never stir him.

I says: “All right, I will light the pipe.” He stuck his head forward, I grabbed away the pipe stem with my left hand, and with my right fist I hit him full force upon the chin. My hand was perfectly stunned, I couldn’t unclench it. Old Lodge Skins, however, setting there like a rock, appeared undamaged.

“You are worried too much, my son,” he said. “Your hand slips upon the pipe. Give me the brand. I will light it myself. Then we shall smoke, and your worry will lift and fly away like the little buffalo bird.”

I didn’t think I’d ever regain the use of my right hand, so I brought him a glowing coal in my left. By now the shooting outside was coming back in our direction. What I had intended to do with that blow, you see, was to knock him unconscious and carry him to the river. I now considered cold-cocking him with my rifle butt, but it was likely his head was even harder than his jaw, besides being padded with that coarse, thick hair.

He puffed on the pipe and offered the usual smoke clouds to East and West, etc. By God, I thought, he is sticking to it, he is an Indian to the core. You know how you think about foreigners, savages, and so on, that in an emergency they’ll be just like yourself, even to talking English. But it was me who had to become Cheyenne here.

I got the eloquence of desperation. “The river is part of the great circle of the waters of the earth,” I says in the highest, squeakiest voice I could imagine, in mimicry of the falsetto of classic Cheyenne oratory. It seemed to work: Old Lodge Skins come alert and put down his pipe.

“The sacred waters flow through the body of the earth as the blood runs within a man and the sap within a tree. All things are joined in this great current. O White Buffalo Spirit, hear me! Lead your children to safety by the river!”

I don’t want you to think I was mocking anything at this point. Get into a battle and see how derisive you feel. No, I felt the call then. It might have been an instinct for preaching inherited from my Pa, but I was right exalted.

Not so much so, however, that I failed to see Old Lodge Skins picking up a huge old muzzle-loader from where it had laid beside him. My God, I thought, he’s going to shoot me for trying to save him, the crazy old galoot.

Then I heard a noise at the door and turned, and a soldier crouched there, thrusting in a pistol and trying to see through the dim light.

“Barroooom!” I never heard a louder report than that made by Old Lodge Skins’s piece. It must have been double-charged to make such a noise, spitting fire and smoke halfway across the tepee circle, and when the ball hit that soldier boy he was flung out the door like an empty suit of clothes.

The chief set up from where he had laid back with the five-foot barrel between his moccasin toes. He had sighted on sound.

“Go get his hair, my son,” said he. “Then we will talk some more about the river. Maybe I will go there.”

“It’s probably too late already,” I says. “Now they will come like coyotes to a rotting carcass. I won’t argue with you any more.”

I took an arm and pulled him to his feet. He never resisted in the slightest. I reckon he had decided to go: otherwise I’d never of moved him, I’m sure of that. I slit the tepee cover with my knife and prepared to lead him out.

“Wait,” he said. “I must take my medicine bundle.” This was a sloppy parcel about three foot long and wrapped in tattered skins. Its contents was secret, but I had once peeked into that of a deceased Cheyenne before they put it with him on the burial scaffold, and what his contained was a handful of feathers, the foot of an owl, a deer-bone whistle, the dried pecker of a buffalo, and suchlike trash: but he undoubtedly believed his strength was tied up in this junk, and who was I to say him nay. So with Old Lodge Skins. I got his bundle from a pile of apparent refuse behind his bed.

Then we started out again.

“Wait,” the old man said. “My war bonnet.” He never wore this item since I knowed him, because I think I have said that Cheyenne chiefs did not go in for display: they was generally the plainest of the men you’d see. He kept his in a round rawhide case hanging from a tepee pole.

“Perhaps you would like to see it?” he asks. “It is very beautiful and a reminder to me of my fighting days as a young man.” He actually starts to undo the case.

“Some other time, Grandfather,” says I, hanging it on my shoulder by its leathern string.

About that time, a number of carbines begin to pour lead into the tepee; it sounded like we was in a beehive. But do we leave? No, Old Lodge Skins has first to get his sacred bow and quiver of arrows, and then a special blanket, and of course his powder horn and shot bag, and his pipe and tobacco case. I am loaded down with this crap, and the United States Cavalry is blowing out the front of the lodge.

I commence to curse in English and howl in Cheyenne, and try to push him through the slit I cut, but no use, he stands embedded like a tree and puts on the rest of his jewelry: bracelets, bear-claw necklace, breastplate of tiny bones, and the lot.

Now the soldiers set fire to the face of the lodge. I guess that’s when I might have started to cry. I didn’t care about being killed no more, would indeed have welcomed death, I think, if I could have got the suspense over. I say crying; it might have been laughter. Whatever, it was hysterical.

“Come, my son,” he says. “We cannot stay in this tepee all day. The soldiers are about to burn it down.”

So after all that, it is him who leads me out, my legs like tubes of sand. Now of course not even the cavalry was so dumb as to assault only the tepee door. They was around back, too. We stepped directly into the reception of three troopers, and they fired pointblank, so close I don’t know why our hair didn’t burn from the flash.

All I can testify to is that they missed, and while the fearsome reports was still reverberating through my tortured eardrums, I heard Old Lodge Skins say: “Pay no attention to them, my son. I have now seen that it is not our day to die.”

If you have any sense, you won’t believe the following account of how we gained the river. I don’t, myself. But then you have to find another way to explain it, for here I am today and therefore I must have survived the Battle of the Washita in 1868.

Old Lodge Skins give me his rifle and he lifted that medicine bundle up before him in his two hands and started to sing. I saw then that the eyes of them troopers was not focused upon us, and we walked right past them while they fired again into the rip we had come out of. I heard one of them say: “We got them all, boys. Let’s have a look.” But another believed they should give it a few more rounds, so they went on pouring lead into that empty tepee.

The chief walked slowly on, in a dead line for the river, singing and holding high his medicine bundle. The soldiers was everywhere among the village now, mostly afoot but some still mounted, but neither kind made no difference to us. We walked right through them without incurring their interest of eye or ear, though the chief’s voice was loud, ranging from the heavy guttural to the piping falsetto, and in appearance we must have been a novelty, even in a Cheyenne camp: first, Old Lodge Skins, his blind eyes shut, and then me, with black-streaked face and sandy hair, leggings and blanket, and carrying all that rubbish and two empty rifles.

Now we approached the rear of a line of skirmishers firing at the Indians defending the riverbank, the whole action having moved downstream some from where I had first seen them, as the Cheyenne retreated slowly along. The main party of women and children was gone from sight, though some stragglers waded here and there in the cold Washita.