Two Babies just walked by in a kind of trance; but when Old Lodge Skins saw Red Dog laying unconscious, he leaned over him and said: “Come on and eat!” The lad woke up instantly, and the chief sent him over to Buffalo Wallow Woman for a meal, which will cure an Indian of almost anything.
Then Skins said to Younger Bear: “It is a brave warrior who tries to kill his friends.” And the Bear was full of shame.
Old Lodge Skins spread his blanket on the ground, and we all sat around him. His braids was wrapped in weasel fur, and he wore a sort of little scarf ornamented with the old-time beads that dated from before the whites come with their glass jewelry: these was fashioned from the purple section of the ocean shell, and since the Cheyenne lived in the middle of the country, they must have reached the chief by a long history of trading, starting maybe a century or so back when some coastal savage in Oregon or Massachusetts cracked open a clam, sucked down the rubbery meat, and fell with his stone drill to fashion something cunning from the shell.
The chief said: “I’m going to tell you about a warrior who loved his friends. This happened many snows ago, when I was a young man. In those days you seldom saw a gun among us, because we did very little trading with the white men and of course other Indians would keep what firearms they could get hold of. We didn’t even have many iron arrowheads, and in battle we would ride up close to the enemy, hoping to get shot by his arrows so as to get some of those iron points.”
He laughed heartily, and pulled up his legging to show his right calf and its mass of ancient punctures.
“There wasn’t any other way to get them at the time. For horses, we would generally go south to the land of the Snake People, for they are great riders and have the best ponies. It is said the reason for this is that they mate with horses, but I have never seen this with my own eyes.” The Comanche is who he was talking about, the world’s finest riders, excelling other Indians; and whether or not they coupled with mares, I know for a fact they mounted their own women stallion-style, from behind, neighing and snorting; they was all horse-crazy.
“Sometimes we would not really need the horses but would go just for fighting, because the Snakes are a brave people and it lifts your heart to see them come charging, particularly on an early morning when the sun is still a young man in the sky; later on, when he is middle-aged, it gets too hot in their country and you can see why years earlier the Human Beings ran them down there and kept this place for ourselves, which is perfect.”
Talk of war always cheered Old Lodge Skins. He’d lose several decades right in front of you, his eyes would heat up and his cheeks filled out, and he’d positively chortle at a specially gory turn.
“One time a party of six Human Beings was after horses in the Snake Country: Hawk’s Visit, Little Robe, Horse Chief, Iron Shirt, Crazy Mule, and Little Man. With them also was a man called Hairy, of the Arapaho who you know have always been our friends and usually camp with the Human Beings. Now this party had started out with the intention of capturing wild horses rather than stealing those of the Snakes. Otherwise Hairy would not have gone along, because the Arapaho were at peace with the Snakes that year.
“Near the headwaters of the Washita, our men came upon the trail of a big Snake village and determined to raid it after nightfall, although they had no guns and only a few remaining arrows and could not fight long if the Snakes caught up with them afterwards.
“Having located the camp, they hid until dark. Then they crept in and stole a herd of beautiful ponies. Hairy did not take part in this raid, owing to the treaty his people had with the Snakes. He waited outside camp, holding their own ponies for the Human Beings, and when they came driving the herd he went with them. They rode all night and half the next day without stopping until the sun stood where he could have looked right down the smokehole of a tepee. By then they had reached the Stinking Creek, where a horse can drink but not a man. So they watered that herd.
“But they had not been able to ride fast, having to drive the stolen horses, and before they left the Stinking Creek, the Snakes arrived, in a number that was more than ten for every Human Being also including Hairy. Our men mounted their ponies and went up onto a little knoll, then killed the animals to make a fortification, stripped off their leggings and shirts, and singing their songs, prepared to die.
“Before the Snakes charged, a chief of theirs named Moon rode up near enough the knoll to be clearly seen and said, in the signs: ‘You Plenty of Tattooed Marks,’ which is how the Snakes call our friends the Arapaho, ‘why are you stealing our horses with the Striped Arrow People? Your tribe and mine are at peace. Are you a bad person?’
“Hairy stood up and answered: ‘I did not enter your camp nor did I steal your horses. These are my friends. I have lived with them, eaten with them, and fought alongside them. So, although it is true that I do not have a quarrel with you, I think it is a good day to die with them.’
“ ‘I hear you,’ Moon signaled back and joined his people, and they charged the knoll, killing Iron Shirt, Hawk’s Visit, and Little Robe, but the remaining four fought so bravely that the Snakes retired, having lost several of their own, with some others wounded. Then the Snakes charged again, but with only about ten of their warriors instead of the whole party, and Hairy was killed with a lance through the chest, but he put his last arrow into the neck of the man who did it as he was being ridden down. The Snake toppled off his horse, grasping the mane, and in its rearing and plunging the pony kicked Crazy Mule in the stomach and another Snake leaned over while galloping and brained him with a war club. Also Horse Chief was given a bad wound, from which he soon died.
“Now only Little Man remained alive, and he had no more arrows. He had to wait until a Snake shot an arrow at him so he could pull it out of his body and shoot it back. In this fashion, he had killed one of the riders and wounded another as the charge went over the knoll. But now the Snakes were coming back from the other side, six or seven of them, riding down on him with their short lances.
“The first Snake had just gained the crest when Little Man seized a blanket from the pile of clothes our people had discarded, and shouting ‘Hu, hu, hu!’ he flapped it at the pony’s head, scaring the animal just enough so that it faltered from the proper line of charge, and the lance missed Little Man, making a long rent in the blanket, instead. Grasping the rider’s belt, Little Man pulled him from the back of the pony. The Snake no sooner struck the ground than Little Man made three quick knife cuts across his throat, but could not take the scalp, for the other Snakes were on him. He leaped upon the pony, and with the captured lance drew so much blood from them that the Snakes retreated across the plain to where their main force was waiting.
“Little Man rode back and forth upon the knoll, singing his death song, while the Snakes held a council. Then Moon came forward and said in the signs: ‘You are a brave man. We have taken back the horses you stole and do not want to fight any more. You may go home.’
“But Little Man said: ‘I do not hear you.’ And Moon went back and the Snakes charged again, this time with twenty men, and Little Man killed several with his lance and went himself untouched. Now the Snakes were really frightened; they had never before tried to fight against such powerful medicine.
“Moon rode forward again and signaled: ‘You are the bravest Striped Arrow Person we have ever seen. Keep that pony you are riding and keep the lance, and we will also give you another horse. Go back to your people. We don’t want to fight any more.’