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There came a delightful moment when a textbook for college students entitled The Essential Prosecame clattering into my mailbox—an anthology, according to the editors, of “prose of the first order from the past and present.” There, tucked between Plato and Sir Thomas Browne, was the very description of embalming upon which my book had almost foundered. Furthermore, as of this writing, some fifty textbook editors in the past four years alone have chosen this selfsame passage for inclusion in their anthologies. Is there a moral here for the neophyte writer in his dealing with editors?

For me, most rewarding of all was the response of the funeral industry. The trade journals reacted with furious invective, devoting reams on how to combat “the Mitford syndrome,” as one put it. Mortuary Managementwas of the opinion that “actually, the danger to the equilibrium of funeral service is not in the book per se. It is in the residual use of Miss Mitford’s material…. Newspapers, large and small, are reviewing the Mitford volume, passing and repassing its poisons among the citizenry,” which I thought was a good point.

Month after month, the funeral mags fulminated against “the Mitford bomb,” “the Mitford war dance,” “the Mitford missile,” “the Mitford blast,” and “the Mitford fury.” They condemned the movement for cheaper, simpler funerals as a Red plot, and found an ally in Congressman James B. Utt of Santa Ana, California. He read a two-page statement about my subversive background into the Congressional Record. As for the purpose of my book, “she is really striking another blow at the Christian religion. Her tirade against morticians is simply the vehicle to carry her anti-Christ attack….” His statement ended with the ringing words, “I would rather place my mortal remains, alive or dead, in the hands of any American mortician than to set foot on the soil of any Communist nation.” (In 1970 Mr. Utt exercised that option. His obituary in the New York Times, with subhead “Attacked Mitford Book,” records that during his ten terms in Congress “his most newsworthy action came when he called Jessica Mitford a ‘pro-communist anti-American.’ ”) The Utt utterance had backfired when the New York Timesran an editorial captioned “How Not to Read a Book.” The Timesderided Utt’s “McCarthyite attack” and noted that the book had “evoked high praise from Catholic, Protestant and Jewish clergymen, as well as from reviewers and other commentators in all parts of the country,” and declared that Utt’s “credentials as a book critic can safely be dismissed as nil.”

Nor was the subject neglected abroad. German television asked me to go on camera in a documentary they wanted to produce. “But I don’t speak German.” “No matter, we will send a text for you to study.” They sent a camera crew as well, and so it was that I found myself reciting, “Ein teures Begräbnis[a costly funeral] ist ein status symbol, wie ein luxus Auto, ein schwimming pool im Garten, oder ein weekend in Miami Beach für hundert Thaler pro Tag.”

Enjoyable though it is to look back nostalgically at the immediate aftermath of publication of The American Way of Death, the basic question remains: Did it result in any fundamental improvements, any alleviation of the lot of the funeral purchaser? For a while, the answer seemed to be a qualified “Yes.” In 1977, fourteen years after The American Way of Deathwas published, I did further research on the funeral scene for an afterword entitled “Post Mortem” to a new paperback edition. Although the average cost, nationwide, of a funeral exclusive of burial plot had risen from $750 in 1963 to $1,650, in 1977, two major developments offered some hope for those who preferred a less cluttered and expensive send-off. The Federal Trade Commission’s Consumer Protection Bureau had promulgated a “trade rule” which promised to go far to protect the unwary funeral buyer in his dealings with undertakers. Cremation had almost doubled in thirteen years; seeing the potential profitability in this trend, an enterprising businessman founded the Neptune Society, a for-profit direct-cremation venture that enjoyed immediate success and soon attracted imitators throughout the country.

However, more recent changes on the funeral front should go far to dispel any feeling of complacency on the part of consumers. Cremation, once the best hope for a low-cost, simple getaway, has become increasingly expensive; furthermore, morticians are fast developing techniques for upgrading this procedure into a full-fig funeral. The Federal Trade Commission’s much heralded trade rule has huge loopholes. Most sinister of all is the emergence over the last fifteen years of monopoly ownership of hitherto independent mortuaries and cemeteries.

These developments are the main reason for this updated version of The American Way of Death.

1. NOT SELLING

When funeral directors have taxed me—which they have, and not infrequently—with being beastly about them in my book, I can affirm in good conscience that there is hardly an unkind word about them. In fact, the book is almost entirely given over to expounding theirpoint of view. It is chock a block with their Wise Sayings, observations, exhortations, and philosophical reflections culled from funeral trade magazines and interviews with individual funeral directors and official spokesmen.

I did mention that “like every other successful salesman, the funeral salesman must first and foremost believe in himself and his product”, and that “they long to be worthy of high regard, to be liked and understood, a most human longing…. Merchants of a rather grubby order, preying on the grief, remorse, and guilt of survivors, or trained professional men with high standards of ethical conduct? The funeral men really would vastly prefer to fit the latter category”.

To what extent, if any, has their outlook changed over the decades? I had a rare opportunity to observe a representative cross section of the industry in action when to my astonished delight I was invited by Ron Hast, editor of Mortuary Management, to be a featured speaker at a two-day Funeral Service Seminar to take place in October 1995 in Tiburon, California. “That’s like Ralph Nader being invited to address General Motors!” a friend said. For me, the anticipation was akin to that felt by a five-year-old promised a trip to Disneyland, or a teenager offered a bit part in a Hollywood movie.

The reality did not disappoint. Tiburon is in Marin County, which, aside from being one of the richest communities in the country, has a cremation rate of about three times that of the national average. And thereby hangs a tale; for while the seminar topics could have fit handily into any trade-meeting agenda—“Maintaining an Effective Workforce,” “Responding to Community Trends,” “Better Public Relations,” etc.—the subtext of many a speech was how to extract maximum profit from cremation.

We gathered in the Tiburon Lodge meeting hall overlooking a huge swimming pool, a congenial WASPish crowd consisting of forty-four funeral directors from around the country, five presidents of casket companies, a few insurance men, the president of Dinair Airbrush Systems, and various spouses.

Welcoming the group, our host—Ron Hast—glumly mentioned that there had been plenty of protest about my presence at the seminar, not the least of which was a state funeral directors’ association executive’s dire threat to have his members cancel their subscriptions to Mortuary Management.

The audience was soon put at ease by the first speaker, perhaps appropriately from the world of big business: John Baker, spry young former manager of a United Airlines subsidiary with a staff of one thousand, responsible for all employee programs. His subject: “How to Maintain an Effective Workforce,” which he attacked con brio, with much folksy banter and down-home humor. His first question to the audience established the tone: “Who’s minding the store when you’re away?” Someone answered, “My wife.” “Are you sure you can trust her?” Gales of laughter. And: “Be sure to chitchat with your customer.” “But ourcustomers don’t talk!” quipped a casket manufacturer to much hilarity.