^10:5.2 The functions of the Paradise Trinity are not simply the sum of the Father’s apparent endowment of divinity plus those specialized attributes that are unique in the personal existence of the Son and the Spirit. The Trinity association of the three Paradise Deities results in the evolution, eventuation, and deitization of new meanings, values, powers, and capacities for universal revelation, action, and administration. Living associations, human families, social groups, or the Paradise Trinity are not augmented by mere arithmetical summation. The group potential is always far in excess of the simple sum of the attributes of the component individuals.

^10:5.3 ¶ The Trinity maintains a unique attitude as the Trinity towards the entire universe of the past, present, and future. And the functions of the Trinity can best be considered in relation to the universe attitudes of the Trinity. Such attitudes are simultaneous and may be multiple concerning any isolated situation or event:

^10:5.4 1. Attitude toward the Finite. The maximum self-limitation of the Trinity is its attitude toward the finite. The Trinity is not a person, nor is the Supreme Being an exclusive personalization of the Trinity, but the Supreme is the nearest approach to a power-personality focalization of the Trinity which can be comprehended by finite creatures. Hence the Trinity in relation to the finite is sometimes spoken of as the Trinity of Supremacy.

^10:5.5 2. Attitude toward the Absonite. The Paradise Trinity has regard for those levels of existence which are more than finite but less than absolute, and this relationship is sometimes denominated the Trinity of Ultimacy. Neither the Ultimate nor the Supreme are wholly representative of the Paradise Trinity, but in a qualified sense and to their respective levels, each seems to represent the Trinity during the prepersonal eras of experiential-power development.

^10:5.6 3. The Absolute Attitude of the Paradise Trinity is in relation to absolute existences and culminates in the action of total Deity.

^10:5.7 ¶ The Trinity Infinite involves the co-ordinate action of all triunity relationships of the First Source and Centre — undeified as well as deified — and hence is very difficult for personalities to grasp. In the contemplation of the Trinity as infinite, do not ignore the seven triunities[1]; thereby certain difficulties of understanding may be avoided, and certain paradoxes may be partially resolved.

^10:5.8 ¶ But I do not command language which would enable me to convey to the limited human mind the full truth and the eternal significance of the Paradise Trinity and the nature of the never-ending interassociation of the three beings of infinite perfection.

6. THE STATIONARY SONS OF THE TRINITY

^10:6.1 All law takes origin in the First Source and Centre; he is law. The administration of spiritual law inheres in the Second Source and Centre. The revelation of law, the promulgation and interpretation of the divine statutes, is the function of the Third Source and Centre. The application of law, justice, falls within the province of the Paradise Trinity and is carried out by certain Sons of the Trinity.

^10:6.2 ¶ Justice is inherent in the universal sovereignty of the Paradise Trinity, but goodness, mercy, and truth are the universe ministry of the divine personalities, whose Deity union constitutes the Trinity. Justice is not the attitude of the Father, the Son, or the Spirit. Justice is the Trinity attitude of these personalities of love, mercy, and ministry. No one of the Paradise Deities fosters the administration of justice. Justice is never a personal attitude; it is always a plural function.

^10:6.3 ¶ Evidence, the basis of fairness (justice in harmony with mercy), is supplied by the personalities of the Third Source and Centre, the conjoint representative of the Father and the Son to all realms and to the minds of the intelligent beings of all creation.

^10:6.4 ¶ Judgment, the final application of justice in accordance with the evidence submitted by the personalities of the Infinite Spirit, is the work of the Stationary Sons of the Trinity, beings partaking of the Trinity nature of the united Father, Son, and Spirit.

^10:6.5 ¶ This group of Trinity Sons embraces the following personalities:

^10:6.6 1. Trinitized Secrets of Supremacy.

^10:6.7 2. Eternals of Days.

^10:6.8 3. Ancients of Days.

^10:6.9 4. Perfections of Days.

^10:6.10 5. Recents of Days.

^10:6.11 6. Unions of Days.

^10:6.12 7. Faithfuls of Days.

^10:6.13 8. Perfectors of Wisdom.

^10:6.14 9. Divine Counsellors.

^10:6.15 10. Universal Censors.

^10:6.16 ¶ We are the children of the three Paradise Deities functioning as the Trinity, for I chance to belong to the tenth order of this group, the Universal Censors. These orders are not representative of the attitude of the Trinity in a universal sense; they represent this collective attitude of Deity only in the domains of executive judgment — justice. They were specifically designed by the Trinity for the precise work to which they are assigned, and they represent the Trinity only in those functions for which they were personalized.

^10:6.17 The Ancients of Days and their Trinity-origin associates mete out the just judgment of supreme fairness to the seven superuniverses. In the central universe such functions exist in theory only; there fairness is self-evident in perfection, and Havona perfection precludes all possibility of disharmony.

^10:6.18 Justice is the collective thought of righteousness; mercy is its personal expression. Mercy is the attitude of love; precision characterizes the operation of law; divine judgment is the soul of fairness, ever conforming to the justice of the Trinity, ever fulfilling the divine love of God. When fully perceived and completely understood, the righteous justice of the Trinity and the merciful love of the Universal Father are coincident. But man has no such full understanding of divine justice. Thus in the Trinity, as man would view it, the personalities of Father, Son, and Spirit are adjusted to co-ordinate ministry of love and law in the experiential universes of time.

7. THE OVERCONTROL OF SUPREMACY

^10:7.1 The First, Second, and Third Persons of Deity are equal to each other, and they are one. “The Lord our God is one God.” There is perfection of purpose and oneness of execution in the divine Trinity of eternal Deities. The Father, the Son, and the Conjoint Actor are truly and divinely one. Of a truth it is written: “I am the first, and I am the last, and beside me there is no God.”

^10:7.2 ¶ As things appear to the mortal on the finite level, the Paradise Trinity, like the Supreme Being, is concerned only with the total — total planet, total universe, total superuniverse, total grand universe. This totality attitude exists because the Trinity is the total of Deity and for many other reasons.

^10:7.3 The Supreme Being is something less and something other than the Trinity functioning in the finite universes; but within certain limits and during the present era of incomplete power-personalization, this evolutionary Deity does appear to reflect the attitude of the Trinity of Supremacy. The Father, Son, and Spirit do not personally function with the Supreme Being, but during the present universe age they collaborate with him as the Trinity. We understand that they sustain a similar relationship to the Ultimate. We often conjecture as to what will be the personal relationship between the Paradise Deities and God the Supreme when he has finally evolved, but we do not really know.