During the last century of the Era of Disunity, known as the Fission Age, people had at last begun to understand that their misfortunes were due to a social structure that had originated in times of savagery; they realized that all their strength, all the future of mankind, lay in labour, in the correlated efforts of millions of free people, in science and in a way of life reorganized on scientific lines. Men came to understand the basic laws of social development, the dialectically contradictory course of history and the necessity to train people in the spirit of strict social discipline, something that became of greater importance as the population of the planet increased.
In the Fission Age the struggle between old and new ideas had become more acute and had led to the division of the world into two camps — the old and the new states with differing economic systems. The first kinds of atomic energy had been discovered by that time but the stubbornness of those who championed the old order bad almost led mankind into a colossal catastrophe.
The new social system was bound to win although victory was delayed on account of the difficulty of training people in the new spirit. The rebuilding of the world on communist lines entailed a radical economic change accompanied by the disappearance of poverty, hunger and heavy, exhausting toil. The changes brought about in economy made necessary an intricate system to direct production and distribution and could only be put into effect by the inculcation of social consciousness in every person.
Communist society had not been established in all countries and amongst all nations simultaneously. A tremendous effort had been required to eliminate the hostility and, especially, the lies that had remained from the propaganda prevalent during the ideological struggle of the Fission Age. Many mistakes had been made in this period when new human relations were developing. Here and there insurrections had been raised by backward people who worshipped the past and who, in their ignorance, saw a way out of man’s difficulties in a return to that past.
With inevitable persistence the new way of life had spread over the entire Earth and the many races and nations were united into a single friendly and wise family.
Thus began the next era, the Era of World Unity, consisting of four ages — the Age of Alliance, the Age of Lingual Disunity, the Age of Power Development and the Age of the Common Tongue.
Society developed more rapidly and each new age passed more speedily than the preceding one as man’s power over nature progressed with giant steps.
In the ancient Utopian dreams of a happy future great importance was attached to man’s gradual liberation from the necessity to work. The Utopians promised man an abundance of all he needed for a short working day of two or three hours and the rest of his time lie could devote to doing nothing, to the doice far niente of the novelists. This fantasy, naturally, arose out of man’s abhorrence of the arduous, exhausting toil of ancient days.
People soon realized that happiness can derive from labour, from a never-ceasing struggle against nature, the overcoming of difficulties and the solution of ever new problems arising out of the development of science and economy. Man needed to work to the full measure of his strength but his labour had to be creative and in accordance with his natural talents and inclinations, and it had to be varied and changed from time to time. The development of cybernetics, the technique of automatic control, a comprehensive education and the development of intellectual abilities coupled with the finest physical training of each individual, made it possible for a person to change his profession frequently, learn another easily and bring endless variety into his work so that it became more and more satisfying. Progressively expanding science embraced all aspects of life and a growing number of people came to know the joy of the creator, the discoverer of new secrets of nature. Art played a great part in social education and in forming the new way of life. Then came the most magnificent era in man’s history, the Era of Common Labour consisting of four ages, the Age of Simplification, the Age of Realignment, the Age of the First Abundance and the Age of the Cosmos.
A technical revolution of the new period was the invention of concentrated electricity with its high-capacity accumulators and tiny electric motors. Before this, man had learned to use semi-conductors in intricate weak-current circuits for his automated cybernetic machines. The work of the mechanic became as delicate as that of the jeweller but at the same time it served to subordinate energy on a Cosmic scale.
The demand that everybody should have everything required the simplification of articles of everyday use. Man ceased to be the slave of his possessions, and the elaboration of standard components enabled articles and machines to be produced in great variety from a comparatively small number of elements in the same way as the great variety of living organisms is made up of a small number of different cells: the cells consist of albumins, the albumins come from proteins and so on. Feeding in former ages had been so wasteful that its rationalization made it easy to feed, without detriment, a population that had increased by thousands of millions.
All the forces of society that had formerly been expended on the creation of war machines, on the maintenance of huge armies that did no useful labour and on propaganda and its trumpery, were channelled into improving man’s way of life and promoting scientific knowledge.
At a sign from Veda Kong, Darr Veter pressed a button and a huge globe rose up beside her.
“We began,” continued the beautiful historian, “with the complete redistribution of Earth’s surface into dewelling and industrial zones.
“The brown stripes running between thirty and forty degrees of North and South latitude represent an unbroken chain of urban settlements built on the shores of warm seas with a mild climate and no winters. Mankind no longer spends huge quantities of energy warming houses in winter and making himself clumsy clothing. The greatest concentration of people is around the cradle of human civilization, the Mediterranean Sea. The subtropical belt was doubled in breadth after the ice on the polar caps had been melted. To the north of the zone of habitation lie prairies and meadows where countless herds of domestic animals graze. The production of foodstuffs and trees for timber is confined to the tropical belt where it is a thousand times more profitable than in the colder climatic zones. Ever since the discovery was made that carbohydrates, the sugars, could be obtained artificially from sunlight and carbonic acid, agriculture has no longer had to produce all man’s food. Practically speaking, there is no limit to the quantities of sugars, fats and vitamins that we can produce. For the production of albumins alone we have huge land areas and huge fields of seaweed at our disposal. Mankind has been freed from the fear of hunger that had been hanging over it for tens of thousands of years.
“One of man’s greatest pleasures is travel, an urge to move from place to place that we have inherited from our distant forefathers, the wandering hunters and gatherers of scanty food. Today the entire planet is encircled by the Spiral Way whose gigantic bridges link all the continents.” Veda ran her finger along a silver thread and turned the globe round. “Electric trains move along the Spiral Way all the time and hundreds of thousands of people can leave the inhabited zone very speedily for the prairies, open fields, mountains or forests.
“At last the planned organization of life put an end to the murderous race for higher speeds, the construction of faster and faster vehicles. Trains on the Spiral Way proceed at 200 kilometres an hour. Only on rare occasions do we use aircraft with a speed of thousands of kilometres an hour.