“So far, not too well,” Blaine said.

Reilly cackled gleefully. “Nothing endearing about body snatchers, eh? But you shouldn't have left the building, Mr. Blaine. It was not in your best interests, and certainly not in the company's best interests.”

“I'm sorry, Mr. Reilly,” Marie Thorne said. “That was my fault.”

Reilly glanced at her, then turned back to Blaine. “It's a pity, of course. You should, in all honesty, have been left to your destiny in 1958. Frankly, Mr. Blaine, your presence here is something of an embarrassment to us.”

“I regret that.”

“My grandfather and I agreed, belatedly I fear, against using you for publicity. The decision should have been made earlier. Still, it's made now. But there may be publicity, in spite of our desires. There's even a possibility of the government taking legal action against the corporation.”

“Sir,” Marie Thorne said, “the lawyers are confident of our position.”

“Oh, we won't go to jail,” Reilly said. “But consider the publicity. Bad publicity! Rex must stay respectable, Miss Thorne. Hints of scandal, innuendoes of illegality… No, Mr. Blaine should not be here in 2110, a walking proof of bad judgment. Therefore, sir, I'd like to make you a business proposition.”

“I'm listening,” Blaine said.

“Suppose Rex buys you hereafter insurance, thus ensuring your life after death? Would you consent to suicide?”

Blaine blinked rapidly for a moment. “No.”

“Why not?” Reilly asked.

For a moment, the reason seemed self-evident. What creature consents to take its own life? Unhappily, man does. So Blaine had to stop and sort his thoughts.

“First of all,” he said, “I'm not fully convinced about this hereafter.”

“Suppose we convince you,” Mr. Reilly said. “Would you suicide then?”

“No!”

“But how shortsighted! Mr. Blaine, consider your position. This age is alien to you, inimical, unsatisfactory. What kind of work can you do? Who can you talk with, and about what? You can't even walk the streets without being in deadly peril of your life.”

“That won't happen again,” Blaine said. “I didn't know how things worked here.”

“But it will! You can never know how things work here! Not really. You’re in the same position a caveman would be, thrown haphazardly into your own 1958. He'd think himself capable enough, I suppose, on the basis of his experience with saber-tooth tigers and hairy mastodons. Perhaps some kind soul would even warn him about gangsters. But what good would it do? Would it save him from being run over by a car, electrocuted on a subway track, asphyxiated by a gas stove, falling through an elevator shaft, cut to pieces on a power saw, or breaking his neck in the bathtub? You have to be born to those things in order to walk unscathed among them. And even so these things happened to people in your age when they relaxed their attention for a moment! How much more likely would our caveman be to stumble?”

“You’re exaggerating the situation,” Blaine said, feeling a light perspiration form on his forehead.

“Am I? The dangers of the forest are as nothing to the dangers of the city. And when the city becomes a supercity —”

“I won't suicide,” Blaine said. “I'll take my chances. Let's drop the subject.”

“Why can't you be reasonable?” Mr. Reilly asked petulantly. “Kill yourself now and save us all a lot of trouble. I can outline your future for you if you don't. Perhaps, by sheer nerve and animal cunning, you'll survive for a year. Even two. It won't matter, in the end you'll suicide anyhow. You’re a suicide type. Suicide is written all over you — you were born for it, Blaine! You'll kill yourself wretchedly in a year or two, slip out of your maimed flesh with relief — but with no hereafter to welcome your tired mind.”

“You’re crazy!” Blaine cried.

“I'm never wrong about suicide types,” Mr. Reilly said quietly. “I can always spot them. Grandfather agrees with me. So if you'll only —”

“No,” Blaine said. “I won't kill myself. I'm afraid you'll have to hire it done.”

“That's not my way,” Mr. Reilly said. “I won't coerce you. But come to my reincarnation this afternoon. Get a glimpse of the hereafter. Perhaps you'll change your mind.”

Blaine hesitated, and the old man grinned at him.

“No danger, I promise you, and no tricks! Did you fear I might steal your body? I selected my host months ago, from the open market. Frankly, I wouldn't have your body. You see, I wouldn't be comfortable in anything so gross.”

The interview was over. Marie Thorne led Blaine out.

10

The reincarnation room was arranged like a small theater. It was often used, Blaine learned, for company lectures and educational programs on an executive level. Today the audience had been kept small and select. The Rex board of directors was present, five middle-aged men sitting in the back row and talking quietly among themselves. Near them was a recording secretary. Blaine and Marie Thorne sat in front, as far from the directors as possible.

On the raised stage, under white floodlights, the reincarnation apparatus was already in place. There were two sturdy armchairs equipped with straps and wires. Between the chairs was a large glossy black machine. Thick wires connected the machine to the chair, and gave Blaine the uneasy feeling that he was going to witness an execution. Several technicians were bent over the machine, making final adjustments. Standing near them was the bearded old doctor and his red-faced colleague.

Mr. Reilly came on the stage, nodded to the audience and sat down in one of the chairs. He was followed by a man in his forties with a frightened, pale, determined face. This was the host, the present possessor of the body that Mr. Reilly had contracted for. The host sat down in the other chair, glanced quickly at the audience and looked down at his hands. He seemed embarrassed. Perspiration beaded his upper lip, and the armpits of his jacket were stained black. He didn't look at Reilly, nor did Reilly look at him.

Another man came on the stage, bald and earnest-looking, wearing a dark suit with a cleric's collar and carrying a little black book. He began a whispered conversation with the two seated men.

“Who's that?” Blaine asked.

“Father James,“ Marie Thorne told him. ”He's a clergyman of the Church of the Afterlife.“

“What's that?”

“It's a new religion. You know about the Crazy Years? Well, during that time there was a great religious controversy…”

The burning question of the 2040’s was the spiritual status of the hereafter. It became even worse after Hereafter, Inc. announced the advent of the scientific hereafter. The corporation tried desperately hard to avoid any religious involvement; but involvement couldn't very well be avoided. Most churchmen felt that science was unfairly preempting their territory. Hereafter, Inc., whether they liked it or not, was considered the spokesman for a new scientific religious position: That salvation lay, not through religious, moral or ethical considerations, but through an applied, impersonal, invariant scientific principle.

Convocations, meetings and congresses were held to decide the burning question. Some groups adopted the view that the newly revealed scientific hereafter was obviously not heaven, salvation, nirvana or paradise; because the soul was not involved.

Mind, they held, is not synonymous with soul; nor is the soul contained in or a part of the mind. Granted, science had found a means of extending the existence of one portion of the mind-body entity. That was fine, but it didn't affect the soul at all, and certainly didn't mean immortality or heaven or nirvana or anything like that. The soul could not be affected by scientific manipulation. And the soul's disposition after the eventual and inevitable death of the mind in its scientific hereafter would be in accordance with traditional moral, ethical and religious practices.