"Nay, man, never droop a feather for being cast off," said the falconer; "who knows but you may soar the better and fairer flight for all this yet?--Look at Diamond there, 'tis a noble bird, and shows gallantly with his hood, and bells, and jesses; but there is many a wild falcon in Norway that would not change properties with him--And that is what I would say of you. You are no longer my Lady's page, and you will not clothe so fair, or feed so well, or sleep so soft, or show so gallant--What of all that? if you are not her page, you are your own man, and may go where you will, without minding whoop or whistle. The worst is the loss of the sport, but who knows what you may come to? They say that Sir Halbert himself, I speak with reverence, was once glad to be the Abbot's forester, and now he has hounds and hawks of his own, and Adam Woodcock for a falconer to the boot."

"You are right, and say well, Adam," answered the youth, the blood mantling in his cheeks, "the falcon will soar higher without his bells than with them, though the bells be made of silver."

"That is cheerily spoken," replied the falconer; "and whither now?"

"I thought of going to the Abbey of Kennaquhair," answered Roland Graeme, "to ask the counsel of Father Ambrose."

"And joy go with you," said the falconer, "though it is likely you may find the old monks in some sorrow; they say the commons are threatening to turn them out of their cells, and make a devil's mass of it in the old church, thinking they have forborne that sport too long; and troth I am clear of the same opinion."

"Then will Father Ambrose be the better of having a friend beside him!" said the page, manfully.

"Ay, but, my young fearnought," replied the falconer, "the friend will scarce be the better of being beside Father Ambrose--he may come by the redder's lick, and that is ever the worst of the battle."

"I care not for that," said the page, "the dread of a lick should not hold me back; but I fear I may bring trouble between the brothers by visiting Father Ambrose. I will tarry to-night at Saint Cuthbert's cell, where the old priest will give me a night's shelter; and I will send to Father Ambrose to ask his advice before I go down to the convent."

"By Our Lady," said the falconer, "and that is a likely plan--and now," he continued, exchanging his frankness of manner for a sort of awkward embarrassment, as if he had somewhat to say that he had no ready means to bring out--"and now, you wot well that I wear a pouch for my hawk's meat, [Footnote: This same hag, like every thing belonging to falconry, was esteemed an honourable distinction, and worn often by the nobility and gentry. One of the Sommervilles of Camnethan was called Sir John with the red bag, because it was his wont to wear his hawking pouch covered with satin of that colour.] and so forth; but wot you what it is lined with, Master Roland?"

"With leather, to be sure," replied Roland, somewhat surprised at the hesitation with which Adam Woodcock asked a question apparently so simple.

"With leather, lad?" said Woodcock; "ay, and with silver to the boot of that. See here," he said, showing a secret slit in the lining of his bag of office--"here they are, thirty good Harry groats as ever were struck in bluff old Hal's time, and ten of them are right heartily at your service; and now the murder is out."

Roland's first idea was to refuse his assistance; but he recollected the vows of humility which he had just taken upon him, and it occurred that this was the opportunity to put his new-formed resolution to the test. Assuming a strong command of himself, he answered Adam Woodcock with as much frankness as his nature permitted him to wear, in doing what was so contrary to his inclinations, that he accepted thankfully of his kind offer, while, to soothe his own reviving pride, he could not help adding, "he hoped soon to requite the obligation."

"That as you list--that as you list, young man," said the falconer, with glee, counting out and delivering to his young friend the supply he had so generously offered, and then adding, with great cheerfulness,--"Now you may go through the world; for he that can back a horse, wind a horn, hollow a greyhound, fly a hawk, and play at sword and buckler, with a whole pair of shoes, a green jacket, and ten lily-white groats in his pouch, may bid Father Care hang himself in his own jesses. Farewell, and God be with you!"

So saying, and as if desirous to avoid the thanks of his companion, he turned hastily round, and left Roland Graeme to pursue his journey alone.

Chapter the

Eight.

The sacred tapers lights are gone. Gray moss has clad the altar stone, The holy image is o'erthrown, The bell has ceased to toll, The long ribb'd aisles are burst and shrunk, The holy shrines to ruin sunk, Departed is the pious monk, God's blessing on his soul! REDIVIVA.

The cell of Saint Cuthbert, as it was called, marked, or was supposed to mark, one of those resting-places, which that venerable saint was pleased to assign to his monks, when his convent, being driven from Lindisfern by the Danes, became a peripatetic society of religionists, and bearing their patron's body on their shoulders, transported him from place to place through Scotland and the borders of England, until he was pleased at length to spare them the pain of carrying him farther, and to choose his ultimate place of rest in the lordly towers of Durham. The odour of his sanctity remained behind him at each place where he had granted the monks a transient respite from their labours; and proud were those who could assign, as his temporary resting-place, any spot within their vicinity. There were few cells more celebrated and honoured than that of Saint Cuthbert, to which Roland Graeme now bent his way, situated considerably to the north-west of the great Abbey of Kennaquhair, on which it was dependent. In the neighbourhood were some of those recommendations which weighed with the experienced priesthood of Rome, in choosing their sites for places of religion.

There was a well, possessed of some medicinal qualities, which, of course, claimed the saint for its guardian and patron, and occasionally produced some advantage to the recluse who inhabited his cell, since none could reasonably expect to benefit by the fountain who did not extend their bounty to the saint's chaplain. A few rods of fertile land afforded the monk his plot of garden ground; an eminence well clothed with trees rose behind the cell, and sheltered it from, the north and the east, while the front, opening to the south-west, looked up a wild but pleasant valley, down which wandered a lively brook, which battled with every stone that interrupted its passage.

The cell itself was rather plainly than rudely constructed--a low Gothic building with two small apartments, one of which served the priest for his dwelling-place, the other for his chapel. As there were few of the secular clergy who durst venture to reside so near the Border, the assistance of this monk in spiritual affairs had not been useless to the community, while the Catholic religion retained the ascendancy; as he could marry, christen, and administer the other sacraments of the Roman church. Of late, however, as the Protestant doctrines gained ground, he had found it convenient to live in close retirement, and to avoid, as much as possible, drawing upon himself observation or animadversion. The appearance of his habitation, however, when Roland Graeme came before it in the close of the evening, plainly showed that his caution had been finally ineffectual.