“Oh, right. Yes, of course.”

“And a piece about James Thurber.”

“I love James Thurber!” said Israel.

“I’d never heard of him, actually,” said Colin. “I just like editing them.”

“I’ll tell ye what,” said Rory, finishing his cigarette.

“What?” said Israel.

“Libraries are fucking finished, man.”

“Well, I don’t know if I’d go that-”

“Who needs a fucking encyclopedia when you can get it all online?”

“Libraries are repositories,” said Israel.

“That’s random,” said Colin.

“Yeah,” said Rory. “Repositories! Doh!”

“Well, gents, anyway, thank you for your assistance.”

“‘Well, gents,’” said Rory, “‘thank you for your assistance.’ Are you some sort of perv or what, mate? Looking for Lyndsay. You’re old enough to be her dad, you know.”

“Well, I’m not, I think I…” Israel did the sum in his head. Actually, he was old enough to be her dad. Technically old enough to be her father. He thought it was probably time to beat a retreat. “Thanks again, anyway, gents.”

“Check out that whole church thing,” said Colin, as Israel backed toward the door. “They are total weirdos. It’s like a cult, almost.”

“Right. Will do,” said Israel. “Thanks.”

“Hufter!” said Rory.

19

That evening, Israel went up to the manse to visit the Reverend Roberts again. The reverend was working on a sermon. Another bloody sermon,” he said as he brought Israel through to the kitchen, where dozens of thick biblical commentaries were scattered on the table, like discarded bottles after an all-night party.

“Stuck?” said Israel.

“As always,” said the Reverend Roberts.

“Any ideas?”

“Alas, no. Any ideas yourself?”

“For a sermon? Something from the Bible perhaps?” said Israel.

“Ha!” boomed the reverend, straightening up the books and putting them into a neat pile. “Very good! You know, sometimes, Israel, I feel like the preacher in that Kierkegaard parable.”

“That Kierkegaard parable…” said Israel, attempting to sound as though he knew what the Reverend Roberts was talking about.

“You know it?”

“Is that the Kierkegaard parable about the…”

“The ducks.”

“Ah, yes, the ducks,” said Israel.

“Who go into church every week, and the preacher duck says to them, ‘You can fly! You can fly!’ and then every week the ducks waddle home, and waddle back to church again the following week.”

“Ah,” said Israel.

“Anyway,” said the Reverend Roberts. “Coffee?”

“I wouldn’t say no,” said Israel.

“Good man! Good man!” said the reverend.

“You’re sure I’m not disturbing you?”

“I need a break,” said the reverend. “There’s only so much biblical Hebrew a man can take in one sitting.”

Having made the coffee, the reverend sat with Israel, the two of them taking up their traditional positions flanking the oven, as though they were sitting around an electric campfire or a dual-fuel burning bush.

“So?” said the reverend, leaning back on his chair. “Social call?”

“Actually,” said Israel, “I wondered if I could talk to you on a sort of…a religious matter.”

“Uh-oh,” said the Reverend Roberts. “Doctrinal? Or more of a pastoral matter?”

“Erm…Not sure. I’m looking for Lyndsay Morris.”

“Ah, yes, the missing girl.”

“That’s right.”

“Lovely girl,” said the Reverend Roberts, stroking his chin.

“You know her?”

“Oh, yes. Maurice Morris’s daughter? She used to come to the church, actually.”

“Really?”

“Yes. She was a very valued member of the young people’s group.”

“She was?”

“Yes, was. Past tense. I’m afraid she left.”

“When?” said Israel.

“It was about…six months ago. A lot of the young people left then, unfortunately.”

“Why?”

“Why!” The Reverend Roberts laughed. “To ask the hard question is simple, Israel. It’s a long story.” He spooned more sugar into his coffee.

“I’ve got plenty of time,” said Israel. “And it might help, as part of the investigation.”

“Investigation?”

“Into Lyndsay’s disappearance. I’m sort of…trying to find her.”

“Aren’t the police trying to find her?”

“Yes, but, I’m…”

“Helping them out?”

“That’s it.”

“Is that wise?” said the Reverend Roberts, pinching his forehead and making a “that-sounds-very-unwise” sort of a face. “Given your rather troubled history with Tumdrum’s law enforcement officers?”

“Well, it’s…slightly complicated. I need to…Anyway, tell me about Lyndsay.”

“What do you want to know?” said the Reverend Roberts. “It’s not as if I knew her well.”

“Well, erm…” Israel’s interviewing technique required some work. “I’m not sure. Anything you think might be relevant.”

“Everything is relevant, Israel, isn’t it? It just depends on your perspective. Sub specie aeternitatis and all that.”

“Quite,” said Israel, having no idea what “sub specie aeternitatis” might mean or how to spell it.

“Pen?” said the Reverend Roberts, offering Israel a ballpoint from the table.

“Thanks, but…”

“For taking notes, as a part of your investigation?”

“Ah, yes,” said Israel. “Absolutely. Good idea. You wouldn’t have any-”

“Paper?” said the Reverend Roberts, tearing a couple of sheets of A4 from a jotter on the table.

“Super,” said Israel.

“Ready now, detective?” said the Reverend Roberts.

“Absolutely.”

The Reverend Roberts drained his coffee cup and started to talk.

“About six months ago we suffered a schism in the church.”

“Sounds painful,” said Israel.

“It was,” said the Reverend Roberts, threading his fingers together, as though in prayer.

“S-c-” began Israel.

“H,” said the Reverend Roberts. “From the Greek. Meaning disunion. Or division.”

“Right,” said Israel.

“Now, as you doubtless know, Israel, the Protestant church is of course prone to schism: it’s where we’re from.”

“Right,” said Israel, whose knowledge of church history rivaled only his knowledge of local, Irish, British, Jewish, and in fact almost all other history in his premier league of virtual-know-nothingness. They’d done mostly the Nazis at school.

“It’s probably to do with the priesthood of all believers,” said the Reverend Roberts.

“Uh-huh,” agreed Israel, sniffing faux-knowledgeably.

“1 Peter 2:9.”

“I’ll maybe look that up,” said Israel.

“Yes, you do that. Anyway,” said the Reverend Roberts, “as is traditional with schisms, there was a…man in the congregation-and it’s always a man, Israel, I’m afraid-I know of no great female schismatics-”

“Too sensible?” said Israel.

“Well, frankly, why would they bother?” said the Reverend Roberts. “Anyway, this man decided that Tumdrum First Presbyterian was not going in the direction that God intended.”

“Right. And how did he know?”

“Good question,” said the Reverend Roberts. “Some kind of hotline to Jesus? I don’t know. They all have them.”

“Who?”

“Schismatics. Religious fanatics. Fundamentalists. The Good Lord forgot to give me his direct line, alas. We seem to be disconnected.”

“The number you have dialed has not been recognized,” said Israel.

“Ha!” boomed the Reverend Roberts. “Exactly! But anyway, however he knew the Lord’s intentions, our schismatic, he decided to split off from the church.”

“How do you mean, split off?” said Israel.

“He went and set up his own church.”

“Are you allowed to do that?”

“Of course,” said the Reverend Roberts.

“You don’t need permission?”

“No more than you need permission to set up your own hairdressing salon or a sandwich shop.”

“Right.”

“I mean, obviously he doesn’t benefit from the support of the Presbyterian church,” explained the Reverend Roberts, “or have access to any of its resources, but if someone thinks they can survive as a minister and they can draw a congregation, then they’re perfectly entitled to set up whatever church they see fit.”