Our first stop was the Great Serapeum. It was another example of the Cyclopean architecture that so delighted the Successors. Almost as large as the Temple of Diana at Ephesus, the Serapeum was dedicated to the god Serapis, who was himself an Alexandrian invention. The Successors thought they could do everything better than anyone else, including god-making. Alexandria was a new sort of city, and they wanted a god for their city who would blend Egyptian and Greek religious practice, so they concocted a god with the majestic, serene countenance of Pluto and melded him with the Egyptian gods Osiris and Apis, hence the name Serapis. For some reason this cobbled-together deity proved to be popular, and now he is worshipped throughout much of the world.

The Serapeum, like the Palace, forms a veritable city within a city, with livestock pens for the sacrificial animals, several cohorts of priests and attendants, rooms full of paraphernalia and treasures, fabulous art objects and even an arsenal and a private army to guard it all.

The temple itself was typical of the type, which is to ay a standard Greek temple, only bigger. It sat on a lofty, man-made hill of stone, and the upper, visible part was always open to the public. It contained the statue of the god, which was surprisingly modest in its proportions. All this was for show. Since Serapis was an agglomeration of Chthonic deities, the actual worship was carried out in a series of underground crypts.

I strolled among these wonders, gawking like any other foreign tourist, but my attention was elsewhere. It was directed toward a smaller temple two streets south of the Serapeum. From it rose smoke as from a minor volcano, and the breeze carried the sounds of wailing song and clashing musical instruments. I stopped one of the priests, a man dressed in Greek sacerdotal garments, but with a leopard skin thrown over his shoulders in the Egyptian fashion.

"Tell me, sir," I said, "what god might be worshipped in that noisy temple over there?"

From the lofty eminence of the Serapeum he stared down his equally lofty nose at the temple in question.

"That is the Temple of Baal-Ahriman, although in better days it was a respectable temple of Horus. I would recommend that you avoid it, Senator. It is a cult brought here by unwashed foreigners, and only the lewdest and most degraded of Alexandrians frequent it. Their barbarous god is worshipped with disgusting orgies."

Hermes tugged at my arm. "Let's go! Let's go!"

"We shall, but only because it is within the scope of my investigation," I said.

We descended the majestic steps of the Serapeum and crossed two blocks to the Temple of Baal-Ahriman, which was thronged with worshippers, sightseers and idlers. It seemed that the inaugural festivities were still in progress. People danced to the clanging of cymbals and the rattle of sistra, the wailing of flutes and the thumping of drums. Many lay inert, worn out by their sanctified exertions.

Incense burned in huge bronze braziers all over the temple and its courtyards. It was needed, too. Fifty bulls produce a great deal of blood when they are sacrificed, far more than the gutters and drains of the temple were designed to cope with. The incense deadened the smell and kept down the flies a bit. The heads and hides of the bulls were mounted on stakes, facing inward toward the temple.

Like most Egyptian temples, it was rather cramped inside, what with the thick walls and the usual forest of squat pillars. At the utmost end was the statue of the seated god. Baal-Ahriman was about as ugly as a god can get without turning viewers to stone. His head was that of a lion that appeared to suffer from some form of leonine leprosy. The body was that of an emaciated man with withered female breasts, a little difficult to discern because he was still wearing his cloak of bulls' testicles. The flies were especially numerous in this inner sanctum.

"You have come to pay your respects to the great Baal-Ahriman?" I turned to see Ataxas, still draped with his snake.

"A Roman official always gives due respect to the gods of the lands he visits," I said. I took a pinch of incense from a huge bowl and tossed it onto the coals that glowed in a brazier before the disgusting thing. The resultant puff of smoke did very little to allay the stench.

"Excellent. My Lord is pleased. He harbors only the greatest love for Rome, and would like to be numbered among the gods worshipped in the greatest city in the world."

"I shall speak to the Senate about it," I said, mentally vowing to start a major war before allowing his ghastly death-demon to set a diseased paw within the gates of Rome.

"That would be splendid," he said, beaming greasily.

"Am I to understand," I inquired, "that the god is soon to speak to the faithful?"

He nodded solemnly. "That is true. Upon several occasions of late, my Lord has come to me in visions and has told me that he will soon make himself manifest among his worshippers. He will speak forth in his own voice, requiring no intermediary."

"I take it, then, that he will speak oracular pronouncements, which you will then interpret for the ears of the vulgar?"

"Oh, no, Senator. As I have said, he will require no intermediary. He will speak plainly."

"Since his original home was in Asia," I hazarded, "I presume that he will speak in one of the Eastern tongues?"

"My Lord has now made his home in Alexandria, and it is my belief that he will therefore speak in Greek."

"And the subject of his pronouncements?" I asked.

He shrugged. "Who may know what is the will of a god, until that will is made manifest? I am but his priest and prophet. Doubtless my Lord shall say that which he deems meet for men to hear."

Typical priestly prevarication.

"I shall look forward to his advent among men," I assured the scoundrel.

"I shall send word to the embassy should my Lord tell me that he is preparing to speak."

"I would appreciate that."

"Now, please be so good as to come with me, Senator. I am sure that you have not yet seen much of our new temple." Taking my arm, he gave me a tour of the building, explaining that the papyrus-headed capitals of the pillars were symbolic of Lower Egypt, as lotus capitals symbolized Upper Egypt. I already knew this, having taken the Nile tour, but I wanted the man in a forthcoming mood.

We passed through the back of the temple into the rear courtyard, where a feast was in progress. Great carcasses turned on spits over glowing coals. Like so many thoughtful gods, Baal-Ahriman desired only the blood of the sacrifice, and left the flesh for his worshippers.

"I beg you to partake of our feast," Ataxas said hospitably. "My calling forbids me the eating of flesh, but my Lord wishes his guests to enjoy themselves."

Sweating slaves stood beside the carcasses wielding curved, swordlike knives. As the spits rotated slowly, they shaved off papyrus-thin slices of the flesh and piled them on flat loaves of Egyptian bread. Hermes looked at me longingly and I nodded. He rushed off to snatch up one of the cakes, which he brought back to me rolled up around its dripping contents. Then he dashed back to get one for himself. A slave girl brought a tray laden with winecups and I took one. She was barely nubile, wearing one of those delightful Egyptian slave outfits consisting of a narrow belt worn low on the hips, from which depended a tiny apron of beaded strings. Aside from that, she wore a good many ornaments. This was one fashion I knew I would never succeed in transferring to Rome.

"Excellent wine," I commented.

"A gift from her Highness," Ataxas explained.

It had been a long time since breakfast and I had been regretting passing up Ptolemy's invitation to share his own, so the bread and sacrificial meat were doubly welcome.

"I take it you have heard about the murder of Iphicrates of Chios?"