The hint of derision remained in his eyes; he knew that she had wanted to hear this, but that this was not the answer to the one question she feared.

She looked from his face to Francisco's approaching figure, not hiding from herself any longer that her sudden, heavy, desolate anxiety was the fear that Galt might throw the three of them into the hopeless waste of self-sacrifice.

Francisco approached, looking at her thoughtfully, as if weighing some question of his own, but some question that gave a sparkle of reckless gaiety to his eyes.

"Dagny, there's only one week left," he said. "If you decide to go back, it will be the last, for a long time," There was no reproach and no sadness in his voice, only some softened quality as sole evidence of emotion. "If you leave now—oh yes, you'll still come back —but it won't be soon. And I—in a few months, I'll come to live here permanently, so if you go, I won't see you again, perhaps for years.

I'd like you to spend this last week with me. I'd like you to move to my house. As my guest, nothing else, for no reason, except that I'd like you to."

He said it simply, as if nothing were or could be hidden among the three of them. She saw no sign of astonishment in Galt's face. She felt some swift tightening in her chest, something hard, reckless and almost vicious that had the quality of a dark excitement driving her blindly into action.

"But I'm an employee," she said, with an odd smile, looking at Galt, "I have a job to finish."

"I won't hold you to it," said Galt, and she felt anger at the tone of his voice, a tone that granted her no hidden significance and answered nothing but the literal meaning of her words. "You can quit the job any time you wish. It's up to you."

"No, it isn't. I'm a prisoner here. Don't you remember? I'm to take orders. I have no preferences to follow, no wishes to express, no decisions to make. I want the decision to be yours."

"You want it to be mine?"

"Yes!"

"You've expressed a wish."

The mockery of his voice was in its seriousness—and she threw at him defiantly, not smiling, as if daring him to continue pretending that he did not understand: "All right. That's what I wish!"

He smiled, as at a child's complex scheming which he had long since seen through. "Very well." But he did not smile, as he said, turning to Francisco, "Then—no."

The defiance toward an adversary who was the sternest of teachers, was all that Francisco had read in her face. He shrugged, regretfully, but gaily. "You're probably right. If you can't prevent her from going back—nobody can."

She was not hearing Francisco's words. She was stunned by the magnitude of the relief that hit her at the sound of Galt's answer, a relief that told her the magnitude of the fear it swept away. She knew, only after it was over, what had hung for her on his decision; she knew that had his answer been different, it would have destroyed the valley in her eyes.

She wanted to laugh, she wanted to embrace them both and laugh with them in celebration., it did not seem to matter whether she would stay here or return to the world, a week was like an endless span of time, either course seemed flooded by an unchanging sunlight—and no struggle was hard, she thought, if this was the nature of existence. The relief did not come from the knowledge that he would not renounce her, nor from arty assurance that she would win—the relief came from the certainty that he would always remain what he was.

"I don't know whether I'll go back to the world or not," she said soberly, but her voice was trembling with a subdued violence, which was pure gaiety. "I'm sorry that I'm still unable to make a decision.

I'm certain of only one thing: that I won't be afraid to decide."

Francisco took the sudden brightness of her face as proof that the incident had been of no significance. But Galt understood; he glanced at her and the glance was part amusement, part contemptuous reproach.

He said nothing, until they were alone, walking down the trail to the valley. Then he glanced at her again, the amusement sharper in his eyes, and said, "You had to put me to a test in order to learn whether I'd fall to the lowest possible stage of altruism?"

She did not answer, but looked at him in open, undefensive admission.

He chuckled and looked away, and a few steps later said slowly, in the tone of a quotation, "Nobody stays here by faking reality in any manner whatever."

Part of the intensity of her relief—she thought, as she walked silently by his side—was the shock of a contrast: she had seen, with the sudden, immediate vividness of sensory perception, an exact picture of what the code of self-sacrifice would have meant, if enacted by the three of them. Galt, giving up the woman he wanted, for the sake of his friend, faking his greatest feeling out of existence and himself out of her life, no matter what the cost to him and to her, then dragging the rest of his years through the waste of the unreached and unfulfilled —she, turning for consolation to a second choice, faking a love she did not feel, being willing to fake, since her will to self-deceit was the essential required for Galt's self-sacrifice, then living out her years in hopeless longing, accepting, as relief for an unhealing wound, some moments of weary affection, plus the tenet that love is futile and happiness is not to be found on earth—Francisco, struggling in the elusive fog of a counterfeit reality, his life a fraud staged by the two who were dearest to him and most trusted, struggling to grasp what was missing from his happiness, struggling down the brittle scaffold of a lie over the abyss of the discovery that he was not the man she loved, but only a resented substitute, half-charity-patient, half-crutch, his perceptiveness becoming his danger and only his surrender to lethargic stupidity protecting the shoddy structure of his joy, struggling and giving up and settling into the dreary routine of the conviction that fulfillment is impossible to man—the three of them, who had had all the gifts of existence spread out before them, ending up as embittered hulks, who cry in despair that life is frustration—the frustration of not being able to make unreality real.

But this—she thought—was men's moral code in the outer world, a code that told them to act on the premise of one another's weakness, deceit and stupidity, and this was the pattern of their lives, this struggle through a fog of the pretended and unacknowledged, this belief that facts are not solid or final, this state where, denying any form to reality, men stumble through life, unreal and unformed, and die having never been born. Here—she thought, looking down through green branches at the glittering roofs of the valley—one dealt with men as clear and firm as sun and rocks, and the immense light-heartedness of her relief came from the knowledge that no battle was hard, no decision was dangerous where there was no soggy uncertainty, no shapeless evasion to encounter.

"Did it ever occur to you, Miss Taggart," said Galt, in the casual tone of an abstract discussion, but as if he had known her thoughts, "that there is no conflict of interests among men, neither in business nor in trade nor in their most personal desires—if they omit the irrational from their view of the possible and destruction from their view of the practical? There is no conflict, and no call for sacrifice, and no man is a threat to the aims of another—if men understand that reality is an absolute not to be faked, that lies do not work, that the unearned cannot be had, that the undeserved cannot be given, that the destruction of a value which is, will not bring value to that which isn't. The businessman who wishes to gain a market by throttling a superior competitor, the worker who wants a share of his employer's wealth, the artist who envies a rival's higher talent—they're all wishing facts out of existence, and destruction is the only means of their wish. If they pursue it, they will not achieve a market, a fortune or an immortal fame—they will merely destroy production, employment and art. A wish for the irrational is not to be achieved, whether the sacrificial victims are willing or not. But men will not cease to desire the impossible and will not lose their longing to destroy—so long as self-destruction and self-sacrifice are preached to them as the practical means of achieving the happiness of the recipients."