I keep wondering whether, over there, the spooky religion of Communism may not have slugged it out with its older brother Christianity in the ruins. Whichever won, the human individual would be the loser.
Ever notice that only individuals think?…
After the collapse, human beings evidently existed for some time in frightened dangerous bands while weeds prepared the way for the return of forest. Those bands were interested in nothing but survival, not always in that — so we’re told by John Barth who saw the beginning of the Years of Confusion. He gives them that name in his fragment of a journal, which ends with an unfinished sentence in the year the Old-Time calendar called 1993. The Book of John Barth is of course totally forbidden in the nations we have left behind, possession of it meaning death “by special order” — that is, directly under supervision of the Church. We must make more copies as soon as we can set up our little press somewhere on land with a chance of renewing the paper supply.
Book-voices of Old Time tell me also of the vastly older ages, the millions of centuries extending back of the short flare which is human history to the beginning of the world. When I speak of even a small interval like a thousand years I can hardly grasp what I mean — but for that matter do I know what I mean by a minute? Yes — that is the part of eternity in which Nickie’s heart asleep will beat sixty-five times, give or take a few, unless I touch her, and her pulse hastens perhaps because in sleep she remembers me.
By starting after my fourteenth birthday I made myself responsible for yet another time, the deep-hidden years before then, the age no one quite recalls. Once improperly straying I looked up at the underside of a dark long table, myself surrounded by a forest of black-robed legs and big sandaled feet, by the unwashed smell — and there in a corner shadow a gray spider hung and twitched her web, disturbed by me or by the clash of plates, rumble and twitter of empty talk overhead.
Nickie is my age, twenty-eight, pregnant for the first time in our years of pleasure with each other. (What is time for a being in the womb who lives in time but can’t yet know it?) She told me about it last night, when she was sure. Across the cabin from me, staring into the flame of a candle she held, Nickie said: “Davy, if it’s a mue—?”
Touched with anger, I said: “We didn’t bring the priestwritten laws of that country with us.” She watched me, Miranda Nicoletta lately a lady of Nuin, and I afraid — I shouldn’t have said “that country” in the unthinking way I did, for Nickie has a natural remembering love of her homeland, and used to share her cousin Dion’s visions for it. But then she smiled and set down the candle and came to me, and we were as near as we ever have been — considering the inveterate loneliness of the human self, that is very near. Love is a region where recognition is possible. Her way of moving when she is drowsy makes me think of the motion of full-grown grass under the fondling of wind, the bending with no brittleness, yielding without defeat, rising back to upright grace and selfhood after the passage of the unconquering air.
Captain Barr always calls her “Domina” because it sounds natural to him even out here where old formalities hold no force. Back in Nuin after he got his knighthood he could have addressed her as “Miranda,” or “Nickie” for that matter, but he was born a freeman and recognition came late — not until Dion was Regent and searching for men of brains and character to replace the hordes of seventh cousins, prQfessional brown-nosers and what not who swarmed into the state jobs under Dion’s mentally incompetent uncle Morgan III. A respect for the older nobility is ingrained in Captain Barr, and in this instance it’s not extravagant, considering the amount of dignity that Funny-puss can pile on at will. Let’s clear up that St. Clair-Levison thing, by the way. It merely means her pop’s name was St. Clair and her mama’s Levison, both being of the nobility or, as she is inclined to say, “nobs with knobs on”, a peculiar expression. If Senator Jon Amadeus Lawson Marchette St. Clair, Tribune of the Commonwealth and Knight of the Order of the Massasoit, had married a commoner, which I can’t imagine Buster doing under any circs, Nickie’s last name would be just St. Clair.
The deMoha is largely imaginary, like a bridegroom’s seventh round. I mean, when I became slightly important in Nuin, Dion felt I should possess a more decorative handle, as a social convenience. After kicking my intellect around the bush and coming up with nothing better than Wilberforce, I asked his help and he suggested deMoha. With which I am stuck. You should have seen how relieved and happy the Lower Classes felt about washing my linen and so on after I got thus labeled but not before: for a top-flight snob, give me a poor man every time. And since according to our notions (but not those of Nuin) Nickie and I are most sincerely married, she calls herself deMoha and you can’t stop her. She claims I possess a natural nobility that remains in evidence with my clothes off, a rema’kable thing, and she has me so bewitched and bewattled that I naturally agree.
“Even with a light burning?” s’s I.
“Or widout,” s’s she. Nuin people can pronounce th perfectly well, but often they don’t bodda.
Now I suppose you want me to explain why Nuin is called a Commonwealth when it’s been governed by a monarchy known as a Presidency, and a Senate with two left feet, for going on two hundred years. I don’t know.
I had to hug Nickie awake this morning and tell her about varieties of time. She listened briefly, slid her hand over my mouth, and remarked: “One moment, my faun, my unusual chowderhead, my peculiar sweet-stuff so named because time is far, far too pressing to employ any such dad-gandered and long-syllabled and so deplorably erotic word as beloved, my singular and highly valued long-horned trouble-shooter, before we discuss anything that difficult we ought to wrestle (and don’t worry about the baby) to decide who has to go to the galley and fetch us breakfast in b — “I won. Only woman I ever heard of who’s just as wonderful at it in the morning. So eventually she had to go fetch breakfast, and returned to our cabin with Dion trailing.
Not that she needed help in carrying the jerk meat and poor-jo biscuits, but I was pleased to see she’d loaded Dion down with a teapot and a jug of cranberry juice — we have to drink it, by his orders and Captain Barr’s. We have other antiscorbutics, salt cabbage for instance and sauerkraut; these we face at mid-day and suppertime with what courage we can summon. I remained respectfully in bed, Nickie slid back under the blanket with me, so the late Regent of Nuin had no place for his highborn rump except the floor, or my built-in desk seat which was obscured by some of Nickie’s clothes — anyhow the seat is too low for Dion’s long legs. He said: “Mis’ble lazy crumbs. I’ve been fishing since dawn, working-type jo.”
“That’s nothing,” I said. “I’ve been thinking.”
“Catch anything, either of you?”
“Nay, Miranda — tied down the line and went back to sleep. Besides, Mr. Wilbraham was watching and it threw me off. Hate to have a donkey look over my shoulder.”
I out with it, about varieties of time and story.
“Direct narrative’s the main thing,” Dion said.
“Why,” said Nickie, “the story of the voyage is clearly the best, because I’m in it already. Won’t be in the mainstream till he’s struggled up to his eighteenth year.”
Dion grunted, in one of his lost, abstracted moods. He is forty-three; our tested and satisfying friendship can bridge the gap of totally different birth and upbringing more easily than the gap of age — how could I ever quite know how the world looks to a man who’s been in it fifteen years longer than I?… The darkness of his skin was a mark of distinction in Nuin. Morgan I, Morgan the Great who stirred up such a king-size gob of history two hundred years ago, is said to have been dark as a walnut. Nickie’s a deep tan with a rosy flush. I never met any of the Nuin nobility as blond as I am, though some approach it — the Princess of Hannis was a blazing redhead. If I understood the old books a little better or if more of them had survived the holy burnings, I suppose I could find the characteristics of the varied races of Old Time in modern people — an idle occupation, I’d say…