Chapter 22

I can well imagine an atheist’s last words: “White, white! L-L-Love! My God!”—and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying, “Possibly a f-f-failing oxygenation of the b-b-brain,” and, to the very end, lack imagination and miss the better story.

Chapter 23

Alas the sense of community that a common faith brings to a people spelled trouble for me. In time, my religious doings went from the notice of those to whom it didn’t matter and only amused, to that of those to whom it did matter—and they were not amused.

“What is your son doing going to temple?” asked the priest.

“Your son was seen in church crossing himself,” said the imam.

“Your son has gone Muslim,” said the pandit.

Yes, it was all forcefully brought to the attention of my bemused parents. You see, they didn’t know. They didn’t know that I was a practising Hindu, Christian and Muslim. Teenagers always hide a few things from their parents, isn’t that so? All sixteen-year-olds have secrets, don’t they? But fate decided that my parents and I and the three wise men, as I shall call them, should meet one day on the Goubert Salai seaside esplanade and that my secret should be outed. It was a lovely, breezy, hot Sunday afternoon and the Bay of Bengal glittered under a blue sky. Townspeople were out for a stroll. Children screamed and laughed. Coloured balloons floated in the air. Ice cream sales were brisk. Why think of business on such a day, I ask? Why couldn’t they have just walked by with a nod and a smile? It was not to be. We were to meet not just one wise man but all three, and not one after another but at the same time, and each would decide upon seeing us that right then was the golden occasion to meet that Pondicherry notable, the zoo director, he of the model devout son. When I saw the first, I smiled; by the time I had laid eyes on the third, my smile had frozen into a mask of horror. When it was clear that all three were converging on us, my heart jumped before sinking very low.

The wise men seemed annoyed when they realized that all three of them were approaching the same people. Each must have assumed that the others were there for some business other than pastoral and had rudely chosen that moment to deal with it Glances of displeasure were exchanged.

My parents looked puzzled to have their way gently blocked by three broadly smiling religious strangers. I should explain that my family was anything but orthodox. Father saw himself as part of the New India—rich, modern and as secular as ice cream. He didn’t have a religious bone in his body. He was a businessman, pronounced busynessman in his case, a hardworking, earthbound professional, more concerned with inbreeding among the lions than any overarching moral or existential scheme. It’s true that he had all new animals blessed by a priest and there were two small shrines at the zoo, one to Lord Ganesha and one to Hanuman, gods likely to please a zoo director, what with the first having the head of an elephant and the second being a monkey, but Father’s calculation was that this was good for business, not good for his soul, a matter of public relations rather than personal salvation. Spiritual worry was alien to him; it was financial worry that rocked his being. “One epidemic in the collection,” he used to say, “and we’ll end up in a road crew breaking up stones.” Mother was mum, bored and neutral on the subject. A Hindu upbringing and a Baptist education had precisely cancelled each other out as far as religion was concerned and had left her serenely impious. I suspect she suspected that I had a different take on the matter, but she never said anything when as a child I devoured the comic books of the Ramayana and the Mahabharata and an illustrated children’s Bible and other stories of the gods. She herself was a big reader. She was pleased to see me with my nose buried in a book, any book, so long as it wasn’t naughty. As for Ravi, if Lord Krishna had held a cricket bat rather than a flute, if Christ had appeared more plainly to him as an umpire, if the prophet Muhammad, peace be upon him, had shown some notions of bowling, he might have lifted a religious eyelid, but they didn’t, and so he slumbered.

After the “Hellos” and the “Good days,” there was an awkward silence. The priest broke it when he said, with pride in his voice, “Piscine is a good Christian boy. I hope to see him join our choir soon.”

My parents, the pandit and the imam looked surprised.

“You must be mistaken. He’s a good Muslim boy. He comes without fail to Friday prayer, and his knowledge of the Holy Qur’an is coming along nicely.” So said the imam.

My parents, the priest and the pandit looked incredulous.

The pandit spoke. “You’re both wrong. He’s a good Hindu boy. l see him all the time at the temple coming for darshan and performing puja.”

My parents, the imam and the priest looked astounded.

“There is no mistake,” said the priest. “I know this boy. He is Piscine Molitor Patel and he’s a Christian.”

“I know him too, and I tell you he’s a Muslim,” asserted the imam.

“Nonsense!” cried the pandit. “Piscine was born a Hindu, lives a Hindu and will die a Hindu!”

The three wise men stared at each other, breathless and disbelieving.

Lord, avert their eyes from me, I whispered in my soul.

All eyes fell upon me.

“Piscine, can this be true?” asked the imam earnestly. “Hindus and Christians are idolaters. They have many gods.”

“And Muslims have many wives,” responded the pandit.

The priest looked askance at both of them. “Piscine,” he nearly whispered, “there is salvation only in Jesus.”

“Balderdash! Christians know nothing about religion,” said the pandit.

“They strayed long ago from God’s path,” said the imam.

“Where’s God in your religion?” snapped the priest. “You don’t have a single miracle to show for it. What kind of religion is that, without miracles?”

“It isn’t a circus with dead people jumping out of tombs all the time, that’s what! We Muslims stick to the essential miracle of existence. Birds flying, rain falling, crops growing—these are miracles enough for us.”

“Feathers and rain are all very nice, but we like to know that God is truly with us.”

“Is that so? Well, a whole lot of good it did God to be with you—you tried to kill him! You banged him to a cross with great big nails. Is that a civilized way to treat a prophet? The prophet Muhammad—peace be upon him—brought us the word of God without any undignified nonsense and died at a ripe old age.”

“The word of God? To that illiterate merchant of yours in the middle of the desert? Those were drooling epileptic fits brought on by the swaying of his camel, not divine revelation. That, or the sun frying his brains!”

“If the Prophet—p.b.u.h.—were alive, he would have choice words for you,” replied the imam, with narrowed eyes.

“Well, he’s not! Christ is alive, while your old ‘p.b.u.h.’ is dead, dead, dead!”

The pandit interrupted them quietly. In Tamil he said, “The real question is, why is Piscine dallying with these foreign religions?”

The eyes of the priest and the imam properly popped out of their heads. They were both native Tamils.

“God is universal,” spluttered the priest.

The imam nodded strong approval. “There is only one God.”

“And with their one god Muslims are always causing troubles and provoking riots. The proof of how bad Islam is, is how uncivilized Muslims are,” pronounced the pandit.

“Says the slave-driver of the caste system,” huffed the imam. “Hindus enslave people and worship dressed-up dolls.”

“They are golden calf lovers. They kneel before cows,” the priest chimed in.