Then I heard of a great Crusade by the Franks against the Moslems. The world was two years into its thirteenth Christian century, and even now a fleet was sailing against Zara. Originally the Crusaders had intended to attack Egypt, then the centre of Moslem power, but their armies were heirs to a long hostility towards Byzantium. The old Doge of Venice, who provided their fleet, and who was himself an enemy of Byzantium, had diverted them first to Hungary. Zara, only recently won by the Hungarians, was retaken and sacked by Venetians and Crusaders alike in November 1202; by which time I was on my way to that key city with a select company of my own supporters. The Hungarian King, ‘my master', believing I was acting for him against the Crusaders, put no obstacle in my way. When I reached Zara, however, I sold myself into mercenary service and took the Cross, which had been my intention all along.

It seemed to me that the best way to venture out across the world would be with the Crusaders; but if I had hoped for instant action, then it was a vain hope. The Venetians and Franks had already divided the city's spoils — they had argued and fought over them, too, but their quarrelling was soon over — and now the Doge and Boniface of Montferrat, who led the expedition, decided to winter at Zara.

Now, the original intention, the prime purpose of this Fourth Crusade, had been of course to destroy the Moslems. But many Crusaders believed that Byzantium had been a traitor to Christendom throughout all the Holy Wars. And suddenly Constantinople was within grasp, or at least within reach, of vengeful Crusader passions. Moreover, Constantinople was rich — wildly rich! Madly rich! The prospect of loot such as Constantinople offered settled the matter. Egypt could wait — the very world could wait — for the target was now the Imperial Capital itself!

I shall be brief. We set sail for Constantinople in the spring, stopped off at several places to do various things, and late in June arrived before the Imperial Capital. I will assume you know something of history. For months running to years there were objections, moral, religious and political, to the city's sack; avarice and lust eventually won the day. All schemes of going on from there to fight the infidel were finally abandoned. Pope Innocent III, who had been in large part responsible for calling the Crusade, had already excommunicated the Venetians for sacking Zara; now he was once more aghast, but both news — and intervention — travelled slowly in those days. And in the eyes of the Crusaders Constantinople had become a jewel, their quest's end, and every man of us lusted after it. Agreement was reached on the division of spoils, and then — Early in April 1204, we commenced the attack! All political scheming and pious talk were put aside at last, for this was why we were here.

Ah! And how my fierce heart rejoiced. Every fibre of my being thrilled. Gold is one thing, but blood is another. Blood spilled, blood drunk, blood coursing through veins of fire!

I will tell you what we came up against. First of all, the Greeks had ships on the Golden Horn to keep us from landing below the walls. They fought hard but in vain, though their efforts were not entirely wasted. Greek fire is a terrible thing — it ignites and burns in water! Their catapults hurled it among our ships, and men blazed in the sea itself. I was scalded, my right shoulder, chest and back burned near to the bone. Ah! But I had been burned before, and by an expert. A mere scorching could not keep me out of it. My pain served only to spur me on. For this was my day.

You might wonder about the sun: how could I, Wamphyri, fight under its searing ray? I wore a flowing black cloak in the fashion of Moslem chiefs, and a helm of leather and iron to guard my head. Also, I fought wherever possible with the sun at my back. When I was not fighting — and believe me there were other things to do as well as fight — then of course I kept out of it. But the Crusaders, when they saw me and my Szgany in battle

— ah, they were awed! Ignored hitherto, considered a rabble to bulk out the ranks and go down as fodder to fire and sword, now we were regarded by Frank and Venetian alike as demons, as fighting hell-fiends. How glad they must have been to have us on their side. So I thought .

But let me not stray. A breach was made in the wall guarding the Blachernae quarter of the city. Simultaneously a fire broke out in the city in that quarter. The defenders were confused; they panicked; we crushed them and poured over them into the mainly empty streets, where the fighting was nothing much to mention.

For after all, what were we up against? Greeks with all of the wind knocked out of them; an ill-disciplined army, mainly mercenary, still suffering from years of mismanagement. Slav and Pechenegi units which would fight only so long as their chances were good and the payment better; Frankish units whose members were torn, obviously, two ways; the Varangian Guard, a company composed of Danes and Englishmen who knew their Emperor Alexius III for a usurper with merit neither as a fighting man nor as a man of state. What work there was for us was slaughter. Those who were not willing to die at once fled. There was no other choice. In a few hours the Doge and Frankish and Venetian Lords occupied the Great Palace itself.

From there they issued their orders: the war- and lootcrazed Crusaders were told that Constantinople was theirs and they had three days in which to complete the city's sack. They were the victors; there was no crime they could commit. They could do with the capital, its people and possessions whatever they wished. Can you imagine what such orders conveyed?

For nine hundred years Constantinople had been the centre of Christian civilisation, and now for three days it became the sinkhole of hell! The Venetians, who appreciated great works, carried off Grecian masterpieces and other works of art and beauty by the ton, and treasures in precious metals near enough to sink their ships. As for the French, the Flemings and various mercenary Crusaders, including me and mine: they desired only to destroy. And destroy we did!

However precious, if something could not be carried or hauled away it was reduced to wreckage on the spot. We fuelled our madness from rich wine-cellars, paused only to drink, rape or murder, then returned to the sack. Nothing, no one was spared. No virgin came out of it intact, and few came out alive. If a woman was too old to be stabbed with flesh she was stabbed with steel, and no female was too young. Convents were sacked and nuns used as whores — Christian nuns, mind!

Men who had not fled but stayed to protect their homes and families were slit up their bellies and left clutching their steaming guts to die in the streets. The city's gardens and squares were full of its dead inhabitants, mainly women and children. And I, Faethor Ferenczy — known to the Franks as the Black One, or Black Grigor, the Hungarian Devil — I was ever in the thick of it. The thickest of it. For three days I glutted myself as if there were no end to my lust.

I did not know it but the end — my end, the end of glory, of power, of notoriety — was already looming. For I had forgotten the prime rule of the Wamphyri: do not be seen to be too different. Be strong, but not overpowering. Be lustful, but not a legendary satyr. Command respect, but not devotion. And above all do nothing to cause your peers, or those who have the power to consider themselves your superiors, to become afraid of you.

But I had been burned by Greek fire and it had merely infuriated me. And rapacious? For every man I had killed I had taken a woman, as many as thirty in a day and a night! My Szgany looked to me as a sort of god — or devil. And finally... finally, of course, the Crusaders proper had come to fear me. More than all matters of ‘conscience', more than all the murder and rape and blasphemies they had committed, my deeds had given them bad dreams.