"This is the center," said Veil. "We must keep to the center. And wait."

"We must give what we have to give," said Medra. "If all but us are slaves, what's our freedom worth?"

"The true art prevails over the false. The pattern will hold," Ember said, frowning. She reached out the poker to gather together her namesakes in the hearth, and with a whack knocked the heap into a blaze. "That I know. But our lives are short, and the patterns very long. If only Roke was now what it once was— if we had more people of the true art gathered here, teaching and learning as well as preserving—"

"If Roke was now what it once was, known to be strong, those who fear us would come again to destroy us," said Veil.

"The solution lies in secrecy," said Medra. "But so does the problem."

"Our problem is with men," Veil said, "if you'll forgive me, dear brother. Men are of more account to other men than women and children are. We might have fifty witches here and they'll pay little heed. But if they knew we had five men of power, they'd seek to destroy us again."

"So though there were men among us we were the women of the Hand," said Ember.

"You still are," Medra said. "Anieb was one of you. She and you and all of us live in the same prison."

"What can we do?" said Veil.

"Learn our strength!" said Medra.

"A school," Ember said. "Where the wise might come to learn from one another, to study the pattern…The Grove would shelter us."

"The lords of war despise scholars and schoolmasters," said Medra.

"I think they fear them too," said Veil.

So they talked, that long winter, and others talked with them. Slowly their talk turned from vision to intention, from longing to planning. Veil was always cautious, warning of dangers. White-haired Dune was so eager that Ember said he wanted to start teaching sorcery to every child in Thwil. Once Ember had come to believe that Roke's freedom lay in offering others freedom, she set her whole mind on how the women of the Hand might grow strong again. But her mind, formed by her long solitudes among the trees, always sought form and clarity, and she said, "How can we teach our art when we don't know what it is?"

And they talked about that, all the wise women of the island: what was the true art of magic, and where did it turn false; how the balance of things was kept or lost; what crafts were needful, which useful, which dangerous; why some people had one gift but not another, and whether you could learn an art you had no native gift for. In such discussions they worked out the names that ever since have been given to the masteries: finding, weather-working, changing, healing, summoning, patterning, naming, and the crafts of illusion, and the knowledge of the songs. Those are the arts of the Masters of Roke even now, though the Chanter took the Finder's place when finding came to be considered a merely useful craft unworthy of a mage.

And it was in these discussions that the school on Roke began.

There are some who say that the school had its beginnings far differently. They say that Roke used to be ruled by a woman called the Dark Woman, who was in league with the Old Powers of the earth. They say she lived in a cave under Roke Knoll, never coming into the daylight, but weaving vast spells over land and sea that compelled men to her evil will, until the first Archmage came to Roke, unsealed and entered the cave, defeated the Dark Woman, and took her place.

There's no truth in this tale but one, which is that indeed one of the first Masters of Roke opened and entered a great cavern. But though the roots of Roke are the roots of all the islands, that cavern was not on Roke.

And it's true that in the time of Medra and Elehal the people of Roke, men and women, had no fear of the Old Powers of the earth, but revered them, seeking strength and vision from them. That changed with the years.

Spring came late again that year, coldand stormy. Medra set to boat-building. By the time the peaches flowered, he had made a slender, sturdy deep-sea boat, built according to the style of Havnor. He called her Hopeful. Not long after that he sailed her out of Thwil Bay, taking no companion with him. "Look for me at the end of summer," he said to Ember.

"I'll be in the Grove," she said. "And my heart with you, my dark otter, my white tern, my love, Medra."

"And mine with you, my ember of fire, my flowering tree, my love, Elehal."

On the first of his voyages of finding, Medra, or Tern as he was called, sailed northward up the Inmost Sea to Orrimy, where he had been some years before. There were people of the Hand there whom he trusted. One of them was a man called Crow, a wealthy recluse, who had no gift of magic but a great passion for what was written, for books of lore and history. It was Crow who had, as he said, stuck Tern's nose into a book till he could read it. "Illiterate wizards are the curse of Earthsea!" he cried. "Ignorant power is a bane!" Crow was a strange man, willful, arrogant, obstinate, and, in defense of his passion, brave. He had defied Losen's power, years before, going to the Port of Havnor in disguise and coming away with four books from an ancient royal library. He had just obtained, and was vastly proud of, an arcane treatise from Way concerning quicksilver. "Got that from under Losen's nose too," he said to Tern. "Come have a look at it! It belonged to a famous wizard."

"Tinaral," said Tern. "I knew him."

"Book's trash, is it?" said Crow, who was quick to pick up signals if they had to do with books.

"I don't know. I'm after bigger prey."

Crow cocked his head.

"The Book of Names."

"Lost with Ath when he went into the west," Crow said.

"A mage called Highdrake told me that when Ath stayed in Pendor, he told a wizard there that he'd left the Book of Names with a woman in the Ninety Isles for safekeeping."

"A woman! For safekeeping! In the Ninety Isles! Was he mad?"

Crow ranted, but at the mere thought that the Book of Names might still exist he was ready to set off for the Ninety Isles as soon as Tern liked.

So they sailed south in Hopeful, landing first at malodorous Geath, and then in the guise of peddlers working their way from one islet to the next among the mazy channels. Crow had stocked the boat with better wares than most householders of the Isles were used to seeing, and Tern offered them at fair prices, mostly in barter, since there was little money among the islanders. Their popularity ran ahead of them. It was known that they would trade for books, if the books were old and uncanny. But in the Isles all books were old and all uncanny, what there was of them.

Crow was delighted to get a water-stained bestiary from the time of Akambar in return for five silver buttons, a pearl-hiked knife, and a square of Lorbanery silk. He sat in Hopeful and crooned over the antique descriptions of harikki and otak and icebear. But Tern went ashore on every isle, showing his wares in the kitchens of the housewives and the sleepy taverns where the old men sat. Sometimes he idly made a fist and then turned his hand over opening the palm, but nobody here returned the sign.

"Books?" said a rush plaiter on North Sudidi. "Like that there?" He pointed to long strips of vellum that had been worked into the thatching of his house. "They good for something else?" Crow, staring up at the words visible here and there between the rushes in the eaves, began to tremble with rage. Tern hurried him back to the boat before he exploded.

"It was only a beast healer's manual," Crow admitted, when they were sailing on and he had calmed down. "'Spavined," I saw, and something about ewes' udders. But the ignorance! the brute ignorance! To roof his house with it!"

"And it was useful knowledge," Tern said. "How can people be anything but ignorant when knowledge isn't saved, isn't taught? If books could be brought together in one place…"