It may seem proper to mention here certain things which happened to me at Mecca, in which may be seen the sharpness of wit in case of urgent necessity, which according to the proverb, has no law; for I was driven to the extent of my wits how I might contrive to escape privately from Mecca. One day, while in the market purchasing some things by the direction of our captain, a certain Mameluke knew me to be a Christian, and said to me in his own language inte mename, which is to say, "Whence are you?" To this I answered that I was a Mahometan, but he insisted that I spoke falsely, on which I swore by the head of Mahomet that I really was. Then he desired me to go home along with him, which I willingly did; and when there he began to speak to me in the Italian language, affirming that he was quite certain I was not a Mahometan. He told me that he had been some time in Genoa and Venice, and mentioned many circumstances which convinced me that he spoke truth. On this I freely confessed myself A Roman, but declared that I had become a Mahometan at Babylon in Egypt, and had been there enrolled among the Mamelukes. He seemed much pleased as this, and treated me honourably. Being very desirous of proceeding farther in my travels, I asked him if this city of Mecca was as famous as was reported in the world, and where the vast abundance of pearls, precious stones, spices, and other rich merchandise was to be seen, which was generally believed to be in that city, wishing to know the reason why these things were not now brought there as in former times; but to avoid all suspicion, I durst not make any mention of the dominion acquired by the king of Portugal over the Indian ocean and the gulfs of Persia and Mecca. Then did he shew the cause why this mart of Mecca was not so much frequented as it used to be, assigning the whole blame to the King of Portugal. Thereupon I purposely detracted from the fame of that king, lest the Mahometan might suspect me of rejoicing that the Christians resorted to India for trade. Finding me a professed enemy to the Christians, he conceived a great esteem for me, and gave me a great deal of information. Then said I to him in the language of Mahomet Menaba menalhabi, or "I pray you to aid me." He asked me in what circumstance I wished his assistance; upon which I told him that I wished secretly to depart from Mecca, assuring him under the most sacred oaths that I meant to visit those kings who were the greatest enemies to the Christians, and that I possessed the knowledge of certain estimable secrets, which if known to those kings would certainly occasion them to send for me from Mecca. He requested to know what these secrets were, on which I informed him that I was thoroughly versant in the construction of all manner of guns and artillery. He then praised Mahomet for having directed me to these parts, as I might do infinite service to the true believers; and he agreed to allow me to remain secretly in his house along with his wife.

Having thus cemented a friendship with the Mahometan, he requested of me to obtain permission from the captain of our caravan that he might lead fifteen camels from Mecca loaded with spices under his name, by which means he might evade the duties, as thirty gold seraphines are usually paid to the sultan of Mecca for the custom of such a number of camels. I gave him great hopes that his request might be complied with, even if he asked for an hundred camels, as I alleged he was entitled to the privilege as being a Mameluke. Then finding him in excellent good humour, I again urged my desire of being concealed in his house; and having entirely gained his confidence, he gave me many instructions for the prosecution of my intended journey, and counselled me to repair to the court of the king of Decham, or Deccan, a realm in the greater India; of which I shall speak hereafter. Wherefore, on the day before the caravan of Damascus was to depart from Mecca, he concealed me in the most secret part of his house; and next morning early the trumpeter of our caravan of Syria gave warning to all the Mamelukes to prepare themselves and their horses for the immediate prosecution of the journey, on pain of death to all who should neglect the order. Upon hearing this proclamation and penalty I was greatly troubled in mind; yet committing myself by earnest prayer to the merciful protection of God, I entreated the Mamelukes wife not to betray me. On the Tuesday following, our caravan departed from Mecca and the Mameluke went along with it, but I remained concealed in his house. Before his departure, the friendly Mameluke gave orders to his wife that she should procure me the means of going along with the pilgrims who were to depart from Zide or Juddah the port of Mecca for India. This port of Juddah is 40 miles from Mecca. I cannot well express the kindness of the Mamelukes wife to me during the time I lay hid in her house; and what contributed mainly to my good entertainment was that a beautiful young maid who dwelt in the house, being niece to the Mameluke, was in love with me; but at that time I was so environed with troubles and fear of danger, that the passion of love was almost extinct in my bosom, yet I kept myself in her favour by kind words and fair promises.

On the Friday, three days after the departure of the caravan of Syria, I departed about noon from Mecca along with the caravan of India; and about midnight we came to an Arabian village, where we rested all the rest of that night and the next day till noon. From thence continuing our journey we arrived at Juddah on the second night of our journey. The city of Juddah has no walls, but the houses are well built, resembling those in the Italian cities. At this place there is great abundance of all kinds of merchandise, being in a manner the resort of all nations, except that it is held unlawful for Jews or Christians to come there. As soon as I entered Juddah I went to the mosque, where I saw a prodigious number of poor people, not less than 25,000, who were attending upon the different pilots, that they might go back to their countries. Here I suffered much trouble and affliction, being constrained to hide myself among these poor wretches and to feign myself sick, that no one might be too inquisitive about who I was, whence I came, or whether I was going. The city of Juddah is under the dominion of the Soldan of Babylon or Cairo, the Sultan of Mecca being his brother and his subject. The inhabitants are all Mahometans; the soil around the town is very unfruitful, as it wants water; yet this town, which stands on the shore of the Red Sea, enjoys abundance of all necessaries which are brought from Egypt, Arabia Felix, and various other places. The heat is so excessive that the people are in a manner dried up, and there is generally great sickness among the inhabitants. This city contains about 500 houses. After sojourning here for fifteen days, I at length agreed for a certain sum with a pilot or ship-master, who engaged to convey me to Persia. At this time there lay at anchor in the haven of Mecca near an hundred brigantines and foists, with many barks and boats of various kinds, some with oars and some with sails.

Three days after I had agreed for my passage, we hoisted sail and began our voyage down the Red Sea, called by the ancients Mare erythraeum47. It is well known to learned men that this sea is not red, as its name implies and as some have imagined, for it has the same colour with other seas. We continued our voyage till the going down of the sun, for this sea cannot be navigated during the night, wherefore navigators only sail in the day and always come to anchor every night. This is owing as they say, to the many dangerous sands, rocks and shelves, which require the ships way to be guided with great care and diligent outlook from the top castle, that these dangerous places may be seen and avoided: But after coming to the island of Chameran or Kamaran, the navigation may be continued with greater safety and freedom.