Sailing from hence with great toil, we came to an Indian town on the coast of Cuba named Mataia, where we procured some refreshments; and as the winds and currents set so strong towards the west that we could not possibly stand for Hispaniola, we now sailed for Jamaica as our only hope of preserving our lives. The ships were now so worm-eaten and leaky that we never ceased working day and night at all the three pumps in both ships; and when any of the pumps gave way, we were forced to supply the deficiency while it was mending by bailing out the water in buckets and kettles. Notwithstanding all this labour, on the night before midsummer eve, the water gained on as and came up almost to our deck. With infinite labour we held on till day, when we put into a harbour on the north shore of Jamaica called Puerto Bueno, or the Good Harbour; which, though good to take shelter in against a storm, had no fresh water or any Indian town in its neighbourhood. Having made the best shift we could, we removed on the day after the festival of St John, 26th of June, from that harbour to one farther eastwards called Santa Gloria, or Holy Glory, which is inclosed by rocks. Being got in here, and no longer able to keep the ships above water, we ran them on shore as far in as we could, stranding them close together board and board and shoreing them up on both sides to prevent them from falling over. In this situation they could not budge, and as the water came up almost to the decks, sheds were erected on the decks and the poops and forecastles for the men to sleep in, that we might secure ourselves against any surprise from the Indians, that island being not then subdued or inhabited by the Christians.

Having thus fortified ourselves in the ships about a bow-shot from the land, the Indians, who were a peaceable good-natured people, came in their canoes to sell provisions and such things as they had for our commodities. To prevent any disorder among the Christians, that they might not take more in exchange than was fit, and that the natives might be fairly dealt with, the admiral appointed two persons to have the charge of buying what might be brought by the Indians; these men were likewise directed to divide what was purchased daily among the men, as there was now nothing left on board for subsistence. Some of our provisions had been spoiled or lost in the haste and confusion of leaving Belem, and almost all the rest was spent during the voyage to Jamaica. It was the good providence of God which directed us to this island, which abounds in provisions, and is inhabited by a people who are willing enough to trade, and who resorted from all quarters to barter such commodities as they possessed. For this reason, and that the Christians might not disperse about the island, the admiral chose to fortify himself upon the sea, and not to settle a dwelling on shore; for being naturally mutinous and disobedient, no punishment would have kept the people from running about the country and going into the houses of the Indians to take away any thing they pleased, which would have angered their wives and children, and have given occasion to quarrels; the taking away their provisions by force would have made them our enemies, and would have reduced us to great want and distress. These disorders could not happen now, as the men were all kept on board, and there was no going on shore without leave. By these precautions the Indians were kept in good humour, and our market was well supplied. They sold us two Huties, which are little creatures like rabbits, for a piece of tin, cakes of their bread called Zabi for two or three red or yellow glass beads, and when they brought a quantity of any thing they were gratified with a hawks-bell. Sometimes we gave a cacique or great man a red cap, a small mirror, or a pair of scissars. This good order kept the men plentifully supplied with provisions, and the Indians were well pleased with our company.

As it was necessary to devise some means of returning into Spain, the admiral frequently consulted with the captains and other officers how we might best get out from our present situation of confinement, and at least secure our return to Hispaniola. To stay here in hopes that some vessel might arrive was altogether out of the question, and to think of building a vessel was impossible, as we had neither tools nor workmen fit to do any thing to the purpose; and we should spend a long time, and not be able after all to construct a vessel calculated to sail against the winds and currents that prevail among these islands. After many consultations, the admiral at length resolved to send over to Hispaniola, to give an account there of his having been cast away on the island of Jamaica, and to desire that a ship might be sent to his relief with provisions and ammunition. To effect this purpose, he made choice of two men in whom he could confide to perform it with fidelity and courage, as it seemed next to an impossibility to go over from one island to the other in canoes, and yet there was no other resource. These canoes or boats are hollowed out of one single trunk, and are so shallow that the gunwale is not a span above water when they are loaded. Besides they must be tolerably large to perform that long passage, the small ones being more dangerous, and the largest too heavy and cumbrous for so long a voyage.

Two canoes that were deemed fit for the purpose being procured in July 1503, the admiral ordered James Mendez de Segura his chief secretary to go in one of them, accompanied by six Christians, and having ten Indians to row or paddle; and in the other he sent Bartholomew Fiesca, a Genoese gentleman, with a similar crew of Spaniards and Indians. Their orders were, that as soon as they reached Hispaniola which is 250 leagues from Jamaica, Mendez was to go on to St Domingo to execute the commission with which he was entrusted; and Fiesco was to return immediately with intelligence of the safe arrival of Mendez, that we might not remain in fear lest some disaster had befallen our messenger. Yet this was much to be dreaded, considering how unfit a canoe is to live upon a rough sea, especially when manned by Christians; for if there had only been Indians, the danger would not have been so great, because they are so dextrous that though a canoe oversets they can turn it right easily while swimming, and get into it again. But honour and necessity often lead men to bolder attempts than this. The two canoes took their way along the coast of Jamaica to its eastern point named Aoamaquique by the Indians, from a cacique of that province so called, which is 33 leagues from Maima, where we were. As the distance between the islands is about 90 leagues, and nothing in the way but one little island or rock, 8 leagues from Hispaniola, it was necessary to wait for calm weather in order to cross so great a sea in such incompetent vessels. This it pleased God soon to give; and every Indian having taken on board his calabash of water and a supply of carrabi as their provision, and the Christians armed with swords and targets and provided with the necessary sustenance, they put to sea. The lieutenant accompanied them to the eastern point of Jamaica to take care that they should not be hindered by the Indians, and remained till night came on and he lost sight of them. He then returned along shore to the ships, conversing in a friendly manner with the Indians as he went along.

After the departure of our canoes from Jamaica, the people in the ships began to fall sick, owing to the hardships they had endured in the voyage, and the change of diet, as we had now no Spanish provisions remaining and no wine; neither had we any flesh, except a few of the huties already mentioned, which were procured by barter from the Indians. Those who still remained in health thought it very hard to be so long confined, and began to cabal among themselves. They alleged that the admiral would never return into Spain, as he had been turned off by their majesties; and would far less go to Hispaniola, where he had been refused admittance on his last coming from Spain: That he had sent the canoes to solicit in his own private affairs in Spain, and not for the purpose of procuring ships or succours for them; and that he intended, while these his messengers were soliciting for him with their Catholic majesties, to fulfil the term of his banishment where he then was: That if it had been otherwise, Fiesco must have come back by this time, as it was given out he had been so ordered: Besides, they knew not but that both he and Mendez had been drowned by the way; and if that were the case they would never be relieved if they did not take care of themselves, as the admiral appeared to neglect using any means for their preservation, and was so ill of the gout as to be scarcely able to stir from his bed, far less to undergo the fatigue and danger of going over to Hispaniola in a canoe. For all these reasons it was urged that they ought boldly to fix their resolutions before they too should fall sick, while it was not in the admirals power to hinder them; and that they would be so much the better received in Hispaniola by how much the more danger they left him in, because of the enmity and hatred which Lores the governor of Hispaniola bore towards him; and that when they got to Spain they would be sure of the favour and support of the bishop Fonseca, and of Morales the treasurer, who had as his mistress the sister of the Porras, who were the leaders of this mutiny, and who did not doubt of being well received by their Catholic majesties, before whom all the blame would be laid upon the admiral, as had formerly been in the affair of Roldan: And finally, it was alleged that their majesties would the rather seize the admiral and all his property, that they might be freed from the obligation of performing all the articles of agreement between them.