When a child is born, the father notes down the exact point of time, and with this memorandum goes immediately to some astrologer, of whom there are many in every market place, to consult the destiny in regard to his future fortunes; and they use the same forms before celebrating their marriages, to ascertain the lucky times. When a person of note dies, the kindred clothe themselves in canvas or sackcloth, and accompany the body to the funeral, both men and women, people being employed to play on musical instruments, and singing all the way prayers to their idols; and being come to the place, they cast into the fire in which the body is burnt, many pieces of cotton paper, on which figures of slaves, horses, camels, stuffs of silk and gold, money, and all other things are painted, which, by this means, they believe the dead person will really possess in the next world; and they make a grand concert of music, under the idea of the joy with which the soul of their departed friend will be received by their idols in the other life which he is now to begin. As their timber houses are very liable to accidents by fire, there are stone towers in every street, to which they carry their goods for security on such occasions. On most of the bridges there are guard-houses, in which soldiers continuallv watch, five in each by day, and five by night, in case of any alarm or disturbance. In every guard-house there hangs a great bason481, on which the warders strike the successive hours, beginning one at sunrise, and beginning a new series at sunset. These guards patrole during the night, and if they see any light or fire in a house after the appointed time, or meet any person in the streets after legal hours, they cause them to answer before the judges or magistrates of the district. When a fire happens, the guards collect from their different stations to assist in quenching it, and to carry away the goods to the stone towers, or into the islands in the lake; for during the night none of the citizens are permitted to go out, except such as are in danger from fires.

The khan keeps always a large body of his best and most faithful soldiers for the security of the city, which is the largest and richest in the whole earth; and besides the small guard-houses on the bridges already mentioned, there are larger lodges built of wood all over the city, for the accommodation of parties of guards to preserve peace and order. On the reduction of Mangi to obedience, the khan divided it into nine great provinces, placing a viceroy in each, to administer the government, and to dispense justice. Every year each of these viceroys gives an account to the tribunals of the khan at Cambalu, of the revenues, and all other matters connected with his government; and every third year, the viceroy, and all the other officers are changed. The viceroy, who resides in Quinsai, commands over 140 other cities, all large, rich, and populous; nor is the extent of this government to be wondered at, as there are in Mangi 12,000 cities, all inhabited by rich and industrious people, in every one of which the khan maintains a garrison proportional to its greatness and importance, in some 1000 men, and even up to 10 or 20,000 men482. These are not all Tartars, for the Tartar soldiers are cavalry only, and are kept in places where there is conveniency for exercising their horses. The great majority of the troops in Mangi are Kathayans, and the garrisons in Kathay are composed of people from Mangi. Every third year, such a number of men fit to carry arms as are wanted, are selected for filling up the garrisons, and are sent to serve in places, at least twenty days journey from their homes; and, after serving four or five years, they are permitted to go home, and are replaced by fresh recruits. Most part of the revenues of the khan are expended in this way, and on the other necessary expences of government; and by this distribution of so powerful a military force, an army can be suddenly called together in the event of any town rebelling. In the city of Quinsai there is a constant garrison of 30,000 soldiers, and the smallest city in all Mangi contains at least 1000 regular troops. If any person is not able to work, he is carried to some hospital, of which there are many in Quinsai, founded by the ancient kings, and endowed with large revenues: But when they are well again, they must return to their labour.

I come next to speak of the palace of the late king Fanfur. His predecessors caused a large park to be inclosed with high walls, ten miles in circuit483, and divided within into three parts. That in the middle was entered by a gate leading to a range of large galleries or halls, whose roofs were sustained by pillars finely wrought and painted, and richly adorned with gold and azure. The smallest of these galleries was that nearest the gate of entrance, and they gradually became larger and fairer in succession, the most sumptuous being at the farthest end. The walls of all these apartments were elegantly painted with the portraits and histories of the former kings. Every year, on certain holidays dedicated to the idols, Fanfur used to hold open court, on which occasion he feasted his chief lords, the principal merchants, and rich artificers of Quinsai, 10,000 at a time in these halls, the feasts continuing for ten or twelve successive days, with incredible magnificence, every guest using his utmost endeavours to appear in the most pompous dresses. On one side of this magnificent range of galleries, there was a wall dividing it from a great cloistered court, having a terrace all round, set with pillars, communicating with which were the chambers of the king and queen, all curiously wrought, carved, gilded, and painted with the utmost splendour and magnificence. From this cloister, a covered gallery, six paces wide, extended a great length all the way to the lake; and on each side of this gallery there were ten courts, answering to each other like cloisters, each having fifty chambers with their gardens, and in these there were 1000 concubines for the kings service. Sometimes with the queen, and sometimes with these concubines, the king used to go in his barge for recreation on the lake, or to visit the idol temples. The rest of the great inclosure was divided into graves, lakes, and gardens, in which all sorts of beasts of chase were kept, as stags, roebucks, hares, conies, and others, and there the king used to divert himself with his damsels, in chariots, or on horseback, no man being allowed to enter there. In this place the ladies hunted with dogs, and when wearied with sport they retired into the groves, and throwing off their garments, came forth naked, and fell to swimming in the lakes in the kings presence. Sometimes he banqueted in these groves, being served by his damsels. All of these particulars I learnt from an old rich merchant of Quinsai, who had been familiar with king Fanfur, and knew all the incidents of his life and reign, and had seen the palace in its most flourishing state; and he carried me to see it. The viceroy now resides there, the first described galleries remaining, still in their original state, but the chambers of the damsels are fallen to ruin; the walls also which encompassed the woods and gardens, are all fallen down, the beasts and trees are all gone, and all the other ornaments are destroyed.

Twenty-five miles from Quinsai we come to the ocean, between the east and the north-east, near which is a city called Gampu484, having an excellent port frequented by merchant ships from the Indies. While I Marco was in Quinsai, an account was taken for the great khan, of the revenues, and the number of inhabitants, and I saw that there were enrolled 160 toman of fires, reckoning for each fire a family dwelling in one house. Each toman is 10,000, which makes 1,600,000 families485; and for all this population there is only one Nestorian church, all the rest being idolaters. Every householder is obliged to have written over his door the names of every individual in his family, whether males or females, as also the number of horses, adding or effacing as the family increases or diminishes, and this rule is observed in all the cities of Mangi and Kathay. Those also who keep inns, must write down in a book the names of all their guests, with the day and hour of their arrival and departure; and these books are sent daily to the magistrates who preside at the market places. The revenues which accrue to the khan from Quinsai, and the other cities under its authority, are, first from salt eight tomans of gold, every toman being 80,000 sazzi, and a sazzi is more than a gold florin, which will amount to six millions, and four hundred thousand ducats. The cause of this is, that being near the sea, there are many lakes or salines of sea water, which dry up and coagulate into salt in summer, and five other provinces in Mangi are supplied from the coast of Quinsai. This province produces plenty of sugar, which pays, like all other spices, three and a third in the hundred, which is likewise paid for rice-wine. All the twelve companies, which, we said before, have twelve thousand shops, and all merchants who bring goods hither by sea, or carry any away, pay a similar rate. Those who come from India or other remote countries, pay ten per cent. All breeding cattle, and all productions of the earth, as silk, rice, corn, and the like, pay to the khan. The whole computation being made in my presence, amounted yearly, besides the above mentioned produce from salt, to two hundred and ten tomans of gold, which are equal to sixteen millions and eight hundred thousand golden ducats486.