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Leaving Cobin-ham, you meet with another desert of eight days journey in extent, and terribly barren, having neither trees or water, except what is extremely bitter, insomuch, that beasts refuse to drink of it, except when mixed with meal, and travellers are therefore obliged to carry water along with them. After passing this desert, you come to the kingdom of Timochaim377, in the north confines of Persia, in which there are many cities and strong castles. In this country there is an extensive plain, in which one great tree grows, which is called the Tree of the Sun, and by Christians Arbore-secco378, or the dry tree. This tree is very thick, the leaves being green on one side, and white on the other, and it produces prickly and husky shells, like those of chesnuts, but nothing in them. The wood is strong and solid, and of a yellow colour like box. There are no other trees within an hundred miles, except on one side, where there are trees at the distance of ten miles. In this place, the inhabitants say that Alexander fought a battle against Darius379. The cities of this place are plentifully furnished with good things; the air is temperate, and the people handsome, especially the women, who are in my opinion the handsomest in the world.

SECTION V. History of the Assassins, and the manner in which their Prince was killed; with the description of several other Countries

Mulchet380, in the Saracen language, signifies the place of Heretics, and the people of the place are called Hulehetici, or heretics in regard to the Mahometan law. The prince of this country is called the old man of the mountain, concerning whom I Marco heard much from many persons during my travels. His name was Aloadin, and he was a Mahometan. In a lovely valley between two high and inaccessible mountains, he caused a pleasant garden to be laid out, furnished with the best trees and fruits that could be procured, and adorned with many palaces and banqueting houses, beautified with gilded bowers, pictures, and silken tapestries. Through this place, by means of pipes, wine, milk, honey, and water were distributed in profusion; and it was provided with beautiful damsels, skilled in music, singing and dancing, and in all imaginable sports and diversions. These damsels were dressed in silk and gold, and were seen continually sporting in the garden and its palaces. He made this garden with all its palaces and pleasures, in imitation of that sensual paradise, which Mahomet had promised to his followers. No man could enter into this garden, as the mouth of the valley was closed up by a strong castle, from which there was a secret entrance into the garden, which was called the Terrestrial Paradise.

Aloadin had certain youths from twelve to twenty years of age, chosen among such as seemed of a bold and dauntless character, who were initiated in all the pleasures and delights of this paradise, and whom he employed to entice others to join the select company of young enthusiasts, by representing the joys and pleasures of the paradise of Aloadin. When he thought proper, he caused ten or twelve of these youths to be cast into a deep sleep, by means of a potion, and then had them conveyed severally into different chambers of the garden palaces; where they were attended upon at their awaking by the beautiful damsels, and supplied with all kind of delicious meats and fruits and excellent wines, and in whose company they enjoyed all manner of luxurious delights, so that they imagined that they were actually transported into paradise. When they had revelled in delights for a few days, they were again cast into a deep sleep, and removed from the garden of pleasure; and being brought into the presence of Aloadin, were questioned by him where they had been. The old man then represented that it was the command of the prophet, that whoever was faithful and obedient to his lord, should enjoy the delights of paradise; and that if they would faithfully obey all his commands, they should be admitted to reside continually among the joys of which they had been permitted to participate for a short time. Having thus roused their passions for pleasure, they thought themselves happy to execute whatever commands they might receive, even at the utmost hazard of their lives, being assured, whether living or dead, that their obedience would secure them the eternal enjoyment of paradise and all its delights. By these means Aloadin used to procure the murder of other lords who were his enemies, by these his assassins, who despised all dangers, and contemned their lives when employed in his service. By this procedure he was esteemed a tyrant, and greatly dreaded by all around; and he had two vicars or deputies, one in the neighbourhood of Damascus, and another in Curdistan, who had similarly instructed young men under their orders. Besides this, he used to rob all passengers who went past his borders. At length, in the year 1262, Ulau, or Houlagu-khan, sent an armed force against him, which besieged his castle for three years, and at length made themselves masters of it, partly by famine, and partly by undermining the walls381.

Departing from thence382, you come to a pleasant enough country, diversified by hills and plains with excellent pasture, and abundance of fruits, the soil being very fertile383. This continues for six days journey, and then you enter a desert of forty or fifty miles without water; after which you come to the city of Sassurgan384, where there are plenty of provisions, and particularly the best melons in the world, which are as sweet as honey. Passing from thence, we come to a certain city named Batach, Balach, or Balk, which was formerly large and famous, having sumptuous marble palaces, but is now overthrown by the Tartars. In this city it is reported that Alexander married the daughter of Darius. The eastern and north-eastern frontiers of Persia reach to this city; but in proceeding between the east and north-east from this place, We found no habitations for two days journey, the inhabitants having endured so many grievances from thieves, that they were compelled to fly to the mountains for safety. There are many rivers in this country, and much game, and lions are also to be met with. As travellers can find no food in this part of their journey, they must carry enough with them for two days. At the end of two days journey, we came to a castle called Thaican, Thalkan, or Thakan, where we saw pleasant fields and abundance of corn. The mountains to the south of this place are high, some of which contain white salt, so extremely hard that it has to be dug out and broken with iron tools; and the inhabitants, from thirty days journey all around, come here to procure salt, which is of most excellent quality, and is in such amazing quantities, that the whole world might be supplied from these mines. The other mountains produce abundance of almonds and pistachio nuts.

Going between the east and north-east from hence, the country is fruitful, but the inhabitants are perfidious Mahometans, murderers, thieves, and drunkards. Their wine is boiled, and truly excellent. They go bareheaded, except that the men bind a string or fillet, ten handbreadths long, about their heads. They make breeches and shoes of the skins of wild beasts, and use no other garments. After three days journey is the town of Scasom385, seated in a plain, through the middle of which there flows a great river; and there are many castles in the surrounding mountains386. There are many porcupines in this country, which are hunted by dogs; and these animals, contracting themselves with great fury, cast their sharp quills at the men and dogs, and often wound them. The nation has a peculiar language, and the shepherds dwell in caves in the mountains. We went three days journey from thence, without meeting any inhabitants, to the province of Balaxiam, Balascia or Balasagan, which is inhabited by Mahometans, who have a peculiar language. Their kings, who succeed each other hereditarily, pretend to derive their lineage from Alexander and the daughter of Darius, and are called Dulcarlen, which signifies Alexandrians. In this country the famous Ballas rubies are found, and other precious stones of great value, particularly in the mountains of Sicinam. No person dares either to dig for these stones, or to send them out of the country, without the consent and licence of the king, on pain of death; and he only sends them to such as he thinks fit, either as presents, or in payment of tribute; he likewise exchanges many of them for gold and silver, lest they should become too cheap and common. In other mountains of the same province, the best lapis lazuli in the world is found, from which azure or ultramarine is made. There are mines also of silver, copper, and lead. The climate is very cold, yet it produces abundance of large, strong, and swift horses, which have such hard and tough hoofs, that they do not require iron shoes, although they have to run among rocks. It is said, that not many years ago, the king's uncle was in the exclusive possession of a breed of horses descended from the famous Bucephalus, and marked on the forehead exactly as he was; and refusing to let the king have any of his stud, he was put to death, on which his widow, in revenge, destroyed the whole race. The mountains of this country produce the sacre falcon, the lanner, the goshawk, and the sparrowhawk, all excellent in their kind, and much used by the inhabitants in the chase, as they are all much addicted to hunting. The soil of this country produces excellent wheat, and barley without husks, and oil made of nuts and mustard, which resembles the oil from lintseed, but is more savoury than other oil. The men of the country are excellent archers and keen hunters, and are mostly clothed in the skins of beasts; while the women contrive to put sixty or eighty yards of cotton cloth into the skirts of their garments, as the bulkier they look they are esteemed the handsomer. The plains of this country are large, and well watered with fine rivers, but the hills are high and steep, and the passes very difficult of access, by which the inhabitants are secured against invasions; and in these mountains there are flocks of from four hundred to six hundred wild sheep, which are very difficult to catch. If any one contracts an ague by living in the moist plains, he is sure to recover his health by a few days residence in the mountains, which I Marco experienced in my own person after a whole years sickness.

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377

Timochaim seems obviously Segistan, to which Mechran appears to have been then joined, from the circumstance before related of the Polos having gone from China by sea to this kingdom. The strange application of Timochaim is probably corrupt, and may perhaps be explicable on the republication of the Trevigi edition of these travels; till then, we must rest satisfied with probable conjecture. –E.

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378

The native name of this tree, and of the plain in which it grew, appears obviously to have been translated by Marco into Italian. –E.

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379

It is possible that this Arbore-secco may have some reference to Arbela. –E.

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380

Called likewise Mulete or Alamut; Marco makes here a sudden return to the north-west of Persia; and from the abruptness of the transition, it has been probably disarranged in transcription. This country has been likewise called the land of the Assassins; it is near Cashbin in Dilem, on the borders of Mazenderan. –E.

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381

The last of these princes was named Moadin, who, as mentioned in the text, was made prisoner, and put to death by Houlagu-khan. In the sequel of this work, there will be found other and more full accounts of this old man of the mountain, or prince of the assassins. –E.

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382

The transition seems here again abrupt, and unconnected; at least the intermediate country of Mazerderan and Chorassan to the desert, probably of Margiana, is very slightly passed over. –E.

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383

In this section, Marco seems to trace his journey along with his father and uncle from Giazza towards Tartary; but the regular connection appears to have been thrown into confusion, by ignorant transcribers and editors. –E.

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384

Probably Satugar of the modern maps, on the western border of Balk. –E.

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385

Forster considers this place to be Scasse or Al-shash, on the river Sirr or Sihon, perhaps the Tashkund of modern maps, in the province of Shash. The distances given by Marco must be strangely corrupted by transcribers and editors, or Marco must have forgot when he wrote his travels, perhaps twenty-six years after he passed this country, when only a boy. The distance between Balk, on one of the branches of the Sihon or Oxus, and Shash on the Jihon or Sirr, is at least 350 miles in a straight line; which he appears to have travelled in five days, but which would more probably occupy fifteen. –E.

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386

This river is probably the Sirr or Sihon; and the mountains of Karatan and Arjun pervade the district, the two chains being separated by the river. –E.