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He would have made you smile, for he was carefully equipped for his role. He wore stout nailed boots and canvas gaiters that rose to encase Norfolk breeches of heavy flannel. There was a tight and absurdly long coat to match; a canvas wideawake hat of an indeterminate beige; a massive ash-plant, which he had bought on his way to the Cobb; and a voluminous rucksack, from which you might have shaken out an already heavy array of hammers, wrappings, notebooks, pillboxes, adzes and heaven knows what else. Nothing is more incomprehensible to us than the methodicality of the Victorians; one sees it best (at its most ludicrous) in the advice so liberally handed out to travelers in the early editions of Baedeker. Where, one wonders, can any pleasure have been left? How, in the case of Charles, can he not have seen that light clothes would have been more comfortable? That a hat was not necessary? That stout nailed boots on a boulder-strewn beach are as suitable as ice skates?

Well, we laugh. But perhaps there is something admirable in this dissociation between what is most comfortable and what is most recommended. We meet here, once again, this bone of contention between the two centuries: is duty [3] to drive us, or not? If we take this obsession with dressing the part, with being prepared for every eventuality, as mere stupidity, blindness to the empirical, we make, I think, a grave—or rather a frivolous—mistake about our ancestors; because it was men not unlike Charles, and as overdressed and overequipped as he was that day, who laid the foundations of all our modern science. Their folly in that direction was no more than a symptom of their seriousness in a much more important one. They sensed that current accounts of the world were inadequate; that they had allowed their windows on reality to become smeared by convention, religion, social stagnation; they knew, in short, that they had things to discover, and that the discovery was of the utmost importance to the future of man. We think (unless we live in a research laboratory) that we have nothing to discover, and the only things of the utmost importance to us concern the present of man. So much the better for us? Perhaps. But we are not the ones who will finally judge.

So I should not have been too inclined to laugh that day when Charles, as he hammered and bent and examined his way along the shore, tried for the tenth time to span too wide a gap between boulders and slipped ignominiously on his back. Not that Charles much minded slipping, for the day was beautiful, the liassic fossils were plentiful and he soon found himself completely alone.

The sea sparkled, curlews cried. A flock of oyster catchers, black and white and coral-red, flew on ahead of him, harbingers of his passage. Here there came seductive rock pools, and dreadful heresies drifted across the poor fellow’s brain—would it not be more fun, no, no, more scientifically valuable, to take up marine biology? Perhaps to give up London, to live in Lyme… but Ernestina would never allow that. There even came, I am happy to record, a thoroughly human moment in which Charles looked cautiously round, assured his complete solitude and then carefully removed his stout boots, gaiters and stockings. A schoolboy moment, and he tried to remember a line from Homer that would make it a classical moment, but was distracted by the necessity of catching a small crab that scuttled where the gigantic subaqueous shadow fell on its vigilant stalked eyes.

Just as you may despise Charles for his overburden of apparatus, you perhaps despise him for his lack of specialization. But you must remember that natural history had not then the pejorative sense it has today of a flight from reality—and only too often into sentiment. Charles was a quite competent ornithologist and botanist into the bargain. It might perhaps have been better had he shut his eyes to all but the fossil sea urchins or devoted his life to the distribution of algae, if scientific progress is what we are talking about; but think of Darwin, of The Voyage of the Beagle. The Origin of Species is a triumph of generalization, not specialization; and even if you could prove to me that the latter would have been better for Charles the ungifted scientist, I should still maintain the former was better for Charles the human being. It is not that amateurs can afford to dabble everywhere; they ought to dabble everywhere, and damn the scientific prigs who try to shut them up in some narrow oubliette.

Charles called himself a Darwinist, and yet he had not really understood Darwin. But then, nor had Darwin himself. What that genius had upset was the Linnaean Scala Naturae, the ladder of nature, whose great keystone, as essential to it as the divinity of Christ to theology, was nulla species nova: a new species cannot enter the world. This principle explains the Linnaean obsession with classifying and naming, with fossilizing the existent. We can see it now as a foredoomed attempt to stabilize and fix what is in reality a continuous flux, and it seems highly appropriate that Linnaeus himself finally went mad; he knew he was in a labyrinth, but not that it was one whose walls and passages were eternally changing. Even Darwin never quite shook off the Swedish fetters, and Charles can hardly be blamed for the thoughts that went through his mind as he gazed up at the lias strata in the cliffs above him.

He knew that nulla species nova was rubbish; yet he saw in the strata an immensely reassuring orderliness in existence. He might perhaps have seen a very contemporary social symbolism in the way these gray-blue ledges were crumbling; but what he did see was a kind of edificiality of time, in which inexorable laws (therefore beneficently divine, for who could argue that order was not the highest human good?) very conveniently arranged themselves for the survival of the fittest and best, exemplia gratia Charles Smithson, this fine spring day, alone, eager and inquiring, understanding, accepting, noting and grateful. What was lacking, of course, was the corollary of the collapse of the ladder of nature: that if new species can come into being, old species very often have to make way for them. Personal extinction Charles was aware of—no Victorian could not be. But general extinction was as absent a concept from his mind that day as the smallest cloud from the sky above him; and even though, when he finally resumed his stockings and gaiters and boots, he soon held a very concrete example of it in his hand.

It was a very fine fragment of lias with ammonite impressions, exquisitely clear, microcosms of macrocosms, whirled galaxies that Catherine-wheeled their way across ten inches of rock. Having duly inscribed a label with the date and place of finding, he once again hopscotched out of science—this time, into love. He determined to give it to Ernestina when he returned. It was pretty enough for her to like; and after all, very soon it would come back to him, with her. Even better, the increased weight on his back made it a labor, as well as a gift. Duty, agreeable conformity to the epoch’s current, raised its stern head.

And so did the awareness that he had wandered more slowly than he meant. He unbuttoned his coat and took out his silver half hunter. Two o’clock! He looked sharply back then, and saw the waves lapping the foot of a point a mile away. He was in no danger of being cut off, since he could see a steep but safe path just ahead of him which led up the cliff to the dense woods above. But he could not return along the shore. His destination had indeed been this path, but he had meant to walk quickly to it, and then up to the levels where the flint strata emerged. As a punishment to himself for his dilatoriness he took the path much too fast, and had to sit a minute to recover, sweating copiously under the abominable flannel. But he heard a little stream nearby and quenched his thirst; wetted his handkerchief and patted his face; and then he began to look around him.

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3

I had better here, as a reminder that mid-Victorian (unlike modern) agnosticism and atheism were related strictly to theological dogma, quote George Eliot’s famous epigram: “God is inconceivable, immortality is unbelievable, but duty is peremptory and absolute.” And all the more peremptory, one might add, in the presence of such a terrible dual lapse of faith.