“Merchants,” said Joachim, who had affected not to listen. “You had much gold, then.”
“Among Turks each direction is having color. South white, west gold, and Khazars then west-most of all Turks. Itli Khan name seven judges. Two judging our people by Talmud; two judging Christians; two judging Muslims by shari’a. Seventh judge pagans, who were worship sky. Many years our khan fight Arab, Bulgar, Greek, Rus. I see in old book, Jewish knight in chainmail riding steppe pony.”
Dietrich stared in astonishment. “I have never heard of this empire!”
Tarkhan struck his breast. “Like all grown proud, Lord bring us low. Rus take Kiev and Itli. All this happen long ago, and most are forgotting, save some, like me, who love for old tales. Land rule now by Mongols and Poles; and I, whose fathers once kings, must serve Ispanish moneylender.”
“You don’t like Malachai,” Dietrich guessed.
“His mother find that hard. Ispanish Jews proud, with strange customs. Eat rice cakes for Passover!”
When Dietrich later showed Tarkhan the door, he said, “It has grown dark. Can you find Niederhochwald?”
The Jew shrugged. “Mule can find. I ride with him.”
“I would…” Dietrich dipped his head, looked away for a moment at the stars. “I would thank you. Though I never wished your people any harm, never before have I seen a Jew as a man. Always it was ‘a Jew is a Jew!’”
Tarkhan scowled. “True. But by us, Greek and Roman notzrim are same.”
Dietrich recalled how the Krenken had seemed at first alike. “It is the strangeness,” he said. “Just as the trees of a distant forest blend into an indistinguishable whole, so do the singularities of strangers fade when their appearance or customs are distant from our own.”
“You may have right,” said Tarkhan ben Bek. “Master, he travel many years, see only pollution. Though master is think he seeing you before, when he much younger.”
The troubling thought that he had been recognized stayed with Dietrich, and he gave thanks that Malachai was safely segregated in the Lower Woods and would not see Dietrich again before he departed for Vienna.
At mid-day on the Feast of St. Barnabas, a lone rider, astride a jennet mule and clad in the brown robes of a Minorite, worked his way up the track from St. Wilhelm and entered the manor house.
“I’ll not go back,” Joachim sneered when Dietrich mentioned the stranger. “Not while Strassburg’s prior is a truckling Conventual who has forgotten every humility that Francis taught.” Later, as they went to clean the church, he pointed across the notch that separated the two hills. “He’s coming here. If he is a Conventual, I’ll not kiss his hairy -.”
The stranger monk studied the crest of Church Hill, pausing when he caught sight of the two watchers. There seemed no face within the cowl, only a black emptiness, and the notion sprang irresistibly to Dietrich’s mind that this was Death, now these dozen years overdue, treading a weary mountain trail in search of him. Then a flash of white showed within the shadow and Dietrich realized that it was only the angle of the sun that had made that hood seem so empty. Immediately another apprehension replaced it: namely, that the rider was an exploratore sent by the Strassburg bishop to question him.
His unease grew as the inexorable mule plodded to the hill top. There, the rider threw back his cowl, revealing a thin face, long in the chin and crowned by a laurel of tangled white hair. There was something of the fox in it, and of the deer surprised by a hunter, and the lips seemed those of a man who had lately mistaken for new wine a jar of old vinegar. Though time had aged him, had drawn him out more gaunt than ever, had spotted his northland-pale skin, five-andtwenty years sloughed off in an eye-blink and Dietrich gasped in surprise and delight.
“Will!” he said. “Is it truly you?”
And William of Ockham, the venerabilis inceptor, bowed his head in mock humility.
Resigned by now to the periodic intrusions of strangers, the Krenken had absented themselves from the public space; but perhaps having grown bored, they played this time a precarious game of hide-and-seek, keeping themselves just out of sight rather than flying off to the Great Wood.
As Dietrich escorted his visitor about the village, he marked, from the corner of his eye, the sudden leap of a Krenk from one concealment to another.
The church walls held Will Ockham’s tongue mute, a feat no Pope had yet accomplished. He stood before them some time before he began to circuit the building, exclaiming with delight over the blemyae, complimenting the peredixion tree and the dragon. “Delightfully pagan!” he declared. Some Dietrich must explain: the Little-Ash-Men of the Siegmann Woods, or the Gnurr of the Murg Valley, which seemed to emerge from the woodwork itself. Dietrich named the four giants supporting the roof. “Grim and Hilde and Sigenot and Ecke — the giants slain by Dietrich of Berne.”
Ockham cocked his head. “Dietrich, was it?”
“A popular hero in our tales. Mark you Alberich the Dwarf in Ecke’s pedestal. He showed King Dieter to the lair where Ecke and Grim lived. Giants don’t like dwarves.”
Ockham thought about that for a moment. “I shouldn’t think they’d even notice them.” He regarded the dwarf further. “At first, I thought him grimacing in his effort to hold the giantess up; but now I see that he is laughing because he is about to toss her over. Clever.” He studied the kobolds under the eaves. “Now those are surpassingly ugly gargoyles!”
Dietrich followed his gaze. Five Krenken perched nude under the roofline, frozen in that preternatural stillness into which they sometimes fell, and pretended to uphold the roof. “Come,” Dietrich said quickly, turning Ockham about. “Joachim will have prepared our meal by now.” As he chivvied his guest along, he glanced backward over his shoulder and saw one of the Krenken open and close his soft lips in the krenkish smile.
Dietrich and Ockham passed the evening over a supper of pumpernickel and cheese and wholesome amounts of ale. News of the great, wide world drifted through the High Woods on the lips of travelers; and Ockham had been at the center of that world.
“I was told,” Dietrich said, “you are to make your peace with Clement.”
Will shrugged. “Ludwig is dead, and Karl wants no quarrel with Avignon. Now that all the others are dead — Michael, Marsiglio, and the rest — why pretend that we were the true Chapter? I sent the Seal of the Order back, the one that Michael took with us when we fled. The Chapter met on Pentecost and told Clement of my gesture, and Clement sent to Munich offering better terms than Jacques de Cahors ever did. So we will kiss and pretend that all is well.”
“You meant Pope John.”
“The Kaiser never called him anything but ‘Jacques de Cahors.’ He was a religious man.”
“Ludwig, religious!”
“Certainly. He created his own pope. You can’t get more religious than that. But when you have said ‘hunting’ and ‘feasting’ and ‘bohorts,’ you have limned the man in all his essentials. Oh, and securing his family’s good fortune. A simple man, easily guided by his more subtle advisors — he would never have gone into Italy but for Marsiglio’s wheedling — but his stubbornness could rebut the subtlest of reasoning. Karl, on the other hand, is much taken with the arts, and intends a university for Prague to rival Montpelier or Oxford, if not Paris itself. A place free of the rigid orthodoxies of established scholars.”